Showing posts with label wrong turn. Show all posts
Showing posts with label wrong turn. Show all posts

Tuesday, January 1, 2019

Horror Movie Predators' Hunting Techniques: Chasing, Stalking, Ambushing, and Using Teamwork

Copyright 2019 by Gary L. Pullman, Author

Predator Facts” lays out four of the techniques many predators use to attack prey. Not surprisingly, human predators use these same methods, in both horror movies and in actual situations.


Many predators chase prey in an effort to capture or exhaust them. This technique has been used to good effect in many horror movies, one of which, I Know What You Did Last Summer (1997), contains a scene in which antagonist Ben Willis pursues Helen Shivers.

After Willis kills the police officer who's arrested Shivers, she seeks refuge in her sister's department store, evading the pursuing predator and leaping from a third-story widow, into a Dumpster, only to be killed, not far from the safety of a nearby crowd.

Since the audience identifies with the damsel in distress, rather than with the killer, moviegoers root for her; vicariously, her fear becomes that of the audience, who shares it. Her gruesome death shocks and saddens her well-wishers. Through her, the audience experiences the flight and fright of the prey that the ruthless killer's pursuit creates for Shivers—and for them.

Pursuing prey takes both “time and effort” and can require a good deal of energy. For predatory animals, the nutritional value of the prey must warrant the time, effort, and energy the predator must expend in pursuing its would-be meal. “This is one reason why the hawk tends to eat more rodents and birds than grasshoppers. Grasshoppers just don't provide enough food value to justify the effort it takes to catch them.”

Unless the pursuer is a cannibal (some are, but Willis is not among them), the “nutritional value” of the prey is apt to be emotional, rather than physical. The act of chasing and killing the victim must deliver emotional satisfaction superior to the time, effort, and energy, the killer uses to accomplish these tasks. (Wills must really have wanted Helen dead.) Otherwise, the antagonist is apt to use another means of attack, one requiring less time, effort, and energy.

Some predators stalk, rather than pursue, prey. By following prey at a distance or by remaining motionless and observing prey, a predator can lunge, at the right moment, and capture or kill its quarry. A stalker can also make do with smaller prey than a pursuer needs. Stalking has the advantage of conserving energy, but it requires time to effect.

Stalkers populate thrillers more often than horror films per se, as their appearances in such movies as Fatal Attraction (1987), The Crush (1993), The Fan (1996), and The Boy Next Door (2015), among others, show. However, stalkers also appear in full-fledged horror movies. Halloween (1978), Scream (1981), and Cyberstalker (2012) come to mind.


In Halloween, on October 31, 1963, twenty-one-year-old Michael Myers escapes from Smith's Grove Sanitarium in Warren County, Illinois, where he's been confined since killing his older sister Judith when he was six years old. Now, he returns to his hometown, Haddonfield, to stalk a high school student, Laurie Strode.


Scream combines a murder mystery of sorts with horror, as a stalker murders one victim after another and police seek to discover the murderer's identity. Is it Billy Loomis? Neil Prescott? Stu Macher? Randy Meeks? Cotton Weary? All of the above? None of the above?

As the audience is kept in the dark as to the question of the stalker's identity, which makes the situation all the more tense, the number of the gruesome murders continues to rise, along with the movie's suspense.


Cyberstalker capitalizes on a relatively new twist to stalking: the use of the Internet to hunt victims. Animals, of course, lack the capability of using technology to develop and extend their natural hunting abilities and must rely upon the physical senses and weapons, such as claws and teeth, with which God or nature has equipped them. (As William Blake's “Tyger” suggests, such weapons are formidable, indeed.) However, were lions and tigers and bears able to enhance their powers to hunt through technology, they'd be using the Internet to stalk their victims, too.

Human beings' ability to do this is another reason that we are the deadliest species by far. It is the increased ability to watch and follow his quarry, courtesy of the the Internet, that makes the stalker in this movie potentially deadly as well as highly disturbing.

Other predators rely upon their ability to ambush their prey. In the animal world, the alligator is one example of such predators. Ambush is the technique of choice in such movies as Wrong Turn (2003) and Wrong Turn 2: Dead End (2007).


In the first movie (in which stalking also occurs), college students Rick Stoker and Halley Smith are ambushed as they reach the top of a rock they're climbing.

In the sequel, a series of ambushes occur, as the family of cannibals who live in the West Virginia forest attack contestants during the live filming of a survivalist reality television show.

According to “Predator Facts,”

This method of hunting requires little effort, but chances of getting food are low. The cold-blooded alligator has minimal energy requirements. It can get by with infrequent meals.

Presumably, this technique works well for the cannibal family because, when they're not hunting, they seem to lie about their cabin much of the time, thereby conserving their energy. It appears that, like the alligator, they can get by on “infrequent meals.”


The fourth technique that predators use to hunt their prey, that of teamwork, is frequently used by human marauders in horror films as well. In the Wrong Turn movies, The Hills Have Eyes (1977), and The Texas Chainsaw Massacre franchise, cannibal families work together to locate, attack, and subdue or kill the victims they devour as their food. Hillbilly families also slay together in Mother's Day (1980), Just Before Dawn (1981), Backwoods (2008), House of 1,000 Corpses (2003), and others.

Although more food is needed to sustain those who routinely hunt in groups, this technique provides such benefits to the team as allowing them to “pursue larger and sometimes faster prey” while protecting their offspring “from other large predators.” Being hunted by a pack—or by a family—of merciless or crazed hunters with a need to feed or a simple taste for blood or human flesh makes a horror movie all the more horrific—and terrifying.



Friday, November 18, 2011

A Tunnel of Trees and Me


Copyright 2011 by Gary L. Pullman


Imagining that one is a location scout or a cameraman while taking a stroll may not put money in the bank, but it does enliven one’s promenade. Things take on a sinister and ominous look as one imagines camera angles, the types of shots to be shot, the characters and objects to be emphasized or deemphasized, the lighting to be used, and the music that would accompany the images upon the film.

One can, quite easily, scare the hell out of oneself.

Perhaps, as a result of such a stroll--a walk that takes place in the imagination as much as it does through any particular landscape--one may even conceive of a story that will set other people’s nerves on edge.

Some landscapes or landscape features are natural symbols of emotional states. Once, while searching for my brother’s place--he and his lovely wife live in a remote canyon in the southern part of California--I somehow entered what was, in effect, a tunnel of trees. They stood thick along either side of the narrow, unpaved, rutted road, their branches interweaved, both side by side, throughout their impenetrable stand, and overhead. It was night, but, by shutting out even the ambient illumination of the stars and the moon, the tunnel of trees made the night darker than it would have been otherwise. My headlights were the only source of light, and all this relatively faint illumination disclosed was the dirt road ahead and the thick green foliage on either side of me and overhead. The emotion that this seemingly unnatural growth of trees and foliage created--or seemed to create, for, obviously, the sentiment was my own, and not the earth’s--was anxiety akin to panic at the sense of being trapped. Claustrophobia produces, I must say, an alarm like no other type of fear, one that is as pervasive as it is evasive and as overwhelming as it is engulfing.

Fortunately, in a mile or so, I exited this tunnel of greenery as abruptly as, having made another in a series of wrong turns, I had entered it. I was even fortunate enough to find my brother’s house. I related the strange experience, and his and his wife’s insistence that neither of them knew of such a road anywhere near their domicile further enhanced the eeriness of the experience. Wouldn’t a story--or a film--that included a scene of a protagonist or a lesser character entering such a corridor as the one I had chanced to enter be a scary tale?

Probably. Certainly, handled with adroitness, it could be.

But this is only one of the many such possibilities that a walk in the park--or, better yet, a walk in the dark--viewed from the perspective of the monster, the serial killer, the madman, or their victim, could inspire.

 

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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