Showing posts with label villain. Show all posts
Showing posts with label villain. Show all posts

Monday, March 26, 2012

The Ingredients of the Thriller


Copyright 2012 by Gary L. Pullman

In Thriller 2, Clive Cussler introduces readers to the thriller, not as a novel but in its short story form. In fact the anthology contains twenty-three thrillers. By authors as diverse as Jeffrey Deaver, R. L. Stine, Lisa Jackson, and Ridley Pearson. One of the editor's intentions, he tells readers, is to introduce those who are “new to the world of thrillers” to the genre or to allow “the rabid fan” the “chance to discover another side” of his or her “favorite author.”

Another of the editor's purposes is to define the genre. However, Cussler doesn't so so in so many words. Instead, he offers clues. The stories in this genre are not easily pigeonholed, Cussler declares. They include “novels of suspense, adventure tales, paranormal investigations, or even police procedurals.” Thrillers “push their readers just a little closer to the edge of their seats,” he says; “they cost their readers sleep, get carried to the grocery store to be read while standing in line [presumably, the readers and not the thriller are “standing in line”] and are held tightly until the last page.” Thrillers stay with readers after the last page has been read. These stories, Cussler contends, may “shock” or “cause” the “heart to skip a beat” or “make” one “laugh and flinch at the same time,”and, many times, they will be “read again in disbelief,” as readers seek “the clues” they “missed the first time around.”

Cussler also provides additional clues in the headnotes that he provides for each of the stories. They have “high stakes”; the time that is allowed the protagonist to sort things out and set things right is apt to be “short.” Situations, invariably, are intense. The storylines may be suggested or influenced by the stories' settings. A thriller might be based upon the “short step from respectable citizen to flat-out criminal,” wherein “the lead characters bear a shocking resemblance to people we might know—even to ourselves—pillars of society crumbling in an avalanche of bad decisions that seemed perfectly rational at the time.” Other thrillers are tales of revenge. Often, the action of such stories is based upon “current events.” A thriller may include “an intricate puzzle.” Some such stories spring from seedy, real-life counterparts of the characters they depict. Natural catastrophes are sometimes the culprits: “Mother Nature is as much of a threat as the killers” some characters encounter; they “must confront not only the harsh realities of their situation, but also the brutal conditions of their environment.” Occasionally, thrillers spring from the actual experiences of the writers who write them. The protagonists of thrillers may be amoral by society's standards, but they, nevertheless, usually live by “their own code of honor.” Other thrillers investigate their characters' “personal histories,” focusing upon what makes their characters tick or what motivates them to perform the dangerous feats they do. Humor is the wellspring of some thrillers. Sometimes, thrillers mix “history and science.” The action is often global in scope, and even in a world wherein science reigns, mysticism can coexist with empirical methods. Philosophical issues are not off limits to thrillers; some discuss such questions as to whether we are the masters of our fates or the fates' playthings. Politics, betrayal, dystopian futures, and patriotism can become the elements of a thriller that involves government intrigues and conspiracies. Thrillers also take their readers into the criminal underworld, showing them how hired killers view the world. Spies come in from the cold in many a thriller, and good guys protect the innocent. Romance—especially unrequited love—can set a thriller's plot in motion, and a woman scorned—well. . . . Villains include hit men, sociopaths, enemy agents, serial killers, rapists, and sadists.

Any story should start with a hook, and thrillers are no exception. These are a few from Thriller 2:



“A new weapon.”

The slim man in a conservative suit eased forward and lowered his voice. “Something terrible. And our sources are certain it will be used this coming Saturday morning. They're certain of that.”

“Four days,” said retired Colonel James J. Peterson, his voice grave. It was now 5:00 p. m. on Monday. (Deaver, Jeffrey. “The Weapon,” 16).



Bijoux Watson's body slipped underneath the muddy waters of the Brazos River without a sound, a mangled pile of flesh that had once been the biggest purveyor of black tar heroin in all east Texas (Hunsicker, Harry. “Iced,” 55).



Every time I think back on that night, I can see myself poised at that exact moment in time. I watch the story unfold—it's like watching a movie, you know?--and I wish to God I could relive that instant when I did the unthinkable (Stewart,. Mariah. “Justice Served,” 73).



What happened to Leon is a dirty shame (Stine, R. L., “Roomful of Witnesses,” 111).



“This is where they died?” (Neggers, Carla, “On the Run,” 169).



When the man he'd killed a year ago walked into the bar, Joe Dogan was surprised, So surprised that he fell off his stool (Light, Lawrence. “The Lamented,” 217).



“Give us the manuscript or we'll kill your wife” (Maleeny, Tim. “Suspension of Disbelief,” 271).



It's time to kill my husband. Izaan Bekkar. The forty-eighth president of the United States (Antrim, Kathleen. “Through a Veil Darkly,” 351).



Cussler identifies the key ingredients of the thriller. He provides twenty-three examples. There is no single formula for this type of story, but there are suggestions. Place a protagonist in an intense situation, perhaps in an isolated setting, with what little time remains before a catastrophic event fast running out, and see whether he or she can escape, avert the catastrophe, or otherwise save him- or herself and the day (and maybe the whole planet!) In the process, suggest something about human nature or, at least, a specific specimen of humanity and why life is important, especially when it is lived on the edge.

Tuesday, August 3, 2010

Quick Tip: Make Your Villains Both Timely and Timeless, Both Particular and Universal

Copyright 2010 by Gary L. Pullman



The nature of a monster is determined partly by the sociopolitical and cultural milieu of its time. It is also determined, in part, by the group of individuals for whom it is an embodiment of one or another fear. For example, the Dracula of Bram Stoker’s novel and the Dracula who appears in an episode of Buffy the Vampire Slayer share the same name and, ostensibly, at least, the same aristocratic and historical backgrounds, but the medieval Dracula is an altogether different vampire than his modern counterpart. Likewise, the invisible man, a scientist named Griffin, who appears in H. G. Wells’ novel, is motivated first by an ambition to make a name for himself, then by theft, and finally by revenge for his old mentor’s betrayal of him, whereas the invisible teenage girl, Marcie Ross, in the “Out of Mind, Out of Sight” episode of Buffy is motivated strictly by revenge : she wants to settle the score with those of her fellow students who have ignored or ridiculed her throughout her school years.

The monster, in other words, reflects the background of its times. Writers retool their villainous fiends and ogres so that they are representatives of the periods that help to spawn them. Since Buffy is a bildungsroman, or a story concerning “the moral, psychological, and intellectual development of a usually youthful main character,” as Yahoo! Education’s dictionary feature defines this term, its monsters tend to reflect the moral, emotional, and philosophical problems and issues that typically confront teenagers and young adults. As the series creator, Joss Whedon, himself puts it, “The show is designed to . . . work on the mythic structure of a hero’s journey. Just to reframe that as the growth of an adolescent girl. . . . The things she has to go through--losing her virginity, dying and coming back to life--are meant to be mythic, and yet they’re meant to be extremely personal” (The Monster Book viii)

Dreams are a good source for obtaining customized monsters. Because no two individuals are the same, their dreams will differ from one another, even when they are about the same general topic, such as vampires or ghosts, and each individual dreamer will project his or her own attitudes, beliefs, emotions, thoughts, and values onto the monsters that he or she creates in his or her dreams. In other words, such nightmarish creatures will reflect the anxieties, insecurities, fears, and worries of the man, woman, boy, or girl who creates these monsters. If monsters are projections of unconscious feelings, they must and will differ with respect to the particular unconscious in which they are rooted and from which they arise. Therefore, in this sense, they will be novel and original.

As individuals, though, no one exists in a vacuum. As John Donne wrote, no one is “an island.” In countless ways, each day we affect one another, as our common culture, language, and society suggests. Therefore, the monsters that any one of us creates in his or her nightmares, while rooted in and arising from his or her own unconscious mind, is also rooted in and arises from the common experience of his or her nation, culture, and species. The monsters that we make are both particular and universal. They are timely when we apply them to our own time and the current events of our day; yet, they also remain timeless, because the hopes and fears of humanity are not those of any particular time and place, but of all times and all places.

Nevertheless, by letting ourselves be inspired, and even guided, to some extent, by, our nightmares, we can render the representations and reflections of our own personal fears and those of our own particular day and age in such a way that the worn and tattered monster is retooled and renewed yet again. . . and again.

Monday, June 7, 2010

Establishing Verisimilitude

Copyright 2010 by Gary L. Pullman

Imagine a woman sitting on her porch, reading a letter. Across a bed of bright petunias, she is being watched, but we do not see the watcher.

Who is this woman? Who wrote the letter, and what is in it? How does she react to its contents? Does she smile, laugh, sigh, weep, shake her head, nod, shrug?

Who is watching her? A man? A woman? Why is he or she watching the woman? Is the watcher a police detective? A mobster? A stalker? A secret protector? Does he or she mean the woman harm or good?

The answers to these questions (which will suggest additional questions) depends on the genre of the story that one is writing. Is it an action-adventure story? A detective or mystery story? Espionage? Fantasy? Romance? Science fiction? Western?

Or horror?

If it’s a horror story, the watcher could be either a predator or a protector. If a predator, it could be an alien (extraterrestrial), an animal, a demon, a ghost, a madman, a vampire, a werewolf, a witch, a zombie, or some other kind of monster, human or otherwise. Depending upon what kind of menace the watcher is, he, she (or it) may or many not respond to the woman’s reading of the letter and to her reaction to its contents.

Were I developing a plot about such a situation, I would opt to make the threat a human one or an intelligent entity, at least, because such an antagonist could respond to the situation, including the woman’s reaction to the letter, and if she is going to be described as reading and reacting to a letter, it would be seem desirable to the make the most of the emotional and dramatic potential of such a scene. Otherwise, why have her read a letter at all? She could just as easily be watched while she waters the flowers, takes a walk, or does any of a hundred other things. Therefore, my watcher must be one of the following: an alien, a demon, a madman, a vampire, or a witch (or, possibly, a ghost). Eliminated would be the animal, the werewolf, the zombie and any type of subhuman monster.

If, on the other hand, the watcher was the woman’s secret protector (secret because, if she know of him, he wouldn’t have to observe her from hiding), he (or she) would have to have a motive that seems feasible to readers. His or her role may or may not be related to the monstrous antagonist. If it is related, perhaps the protective character is a government agent, a demon hunter, a psychiatrist, a vampire slayer, a clergyman, or a ghost hunter or psychic. Obviously, if such were the case, this character would be present to protect the woman from the monster. Perhaps the protector’s awareness that the woman is due to receive a letter from a particular correspondent is the reason that he or she is watching the woman. Maybe the protector wants to see how the woman reacts to the letter’s contents (which, of course, implies that he or she is him- or herself aware of these contents).

The letter’s contents could be the device that links the three characters: the woman, the protector, and the antagonist. Does it announce the protector’s mission (to protect the woman) from a threatening entity (the antagonist)? Does it explain the true situation of which the woman is to play an integral part, a fact of which, until her reading of the letter, she has been unaware? Does the letter warn the woman of the monster that threatens her or will begin to threaten her, if it has not done so before? Could the woman be subject to a post-hypnotic command expressed in the letter she reads?

Why does the antagonist want to abduct or kill the woman? What is the antagonist’s motive for doing so? Is the villain acting alone or as part of a group?

The woman’s role in the situation must not be forgotten. In fact, it is likely that either she or the protective character is the story’s protagonist (unless there is no monster and the watcher is him- or herself the narrative’s antagonist). Was she expecting the letter she now reads or did it come to her out of the blue, as it were? Is the letter from a friend, a family member, an acquaintance, or a stranger? What does the letter say? Why does she react to its contents in the way that she does? Is her reaction appropriate or inappropriate to the news, and why? What else does the reader need to know about her? Is she single? Married? Separated? Divorced? Widowed? Does she work? Is she between jobs (“redundant,” as the British say)? Is she retired or independently wealthy? What predicament is she in? (She must be in some sort of predicament, of course, either now or very soon, for, as Cleanth Brooks and Robert Penn Warren point out in Understanding Fiction, “no conflict, no story.”)

Of course, the basic situation with which we started--that of a woman’s sitting on her porch, reading a letter while, across a bed of bright petunias, she is being watched by an unseen watcher--could be developed in several ways besides the one I set forth as an example, and the story would, as a result, develop differently in each case, but, by linking the woman, the antagonist, and the watchful protector through the letter, we attain coherence among the characters, which establishes both a sense of narrative logic and believability, or a sense of verisimilitude, as writers and critics--mostly critics--are fond of saying.

Thursday, March 18, 2010

Quick Tip: Victimizing the Victim

Copyright 2010 by Gary L. Pullman


Victims are important to horror, but one would hardly know it, for, from authors, critics, and readers, they receive short shrift. Except for Carol J. Clover’s excellent discussion of the “final girl,” the survivor among a slasher film’s slew of the slain, who, as the last girl standing (Men, Women and Chain Saws: Gender in the Modern Horror Film), typically defeats the monster, little has been said of horror fiction’s victims of late. However, as the careers of many a fine young actress attests, victimization can lead to fame and fortune--off-screen, at least.

Clover describes the final girl as virginal and drug free, with a past that is shared in part with the killer, and as someone who may have a unisex name. Clover sees audience members as able to identify with female characters, regardless of their own sex and gender; the killer, in fact, is a male who has problems with his own sexuality and gender and uses weapons, especially knives, as a phallic substitute that psychologically enhanced his own problematic virility.

Clover detects a sexist and misogynistic element in the final girl. In a patriarchal society, it’s difficult, if not impossible she (Clover, not the final girl) argues for many to identify with a terrified male character. Therefore, a female character is victimized. In other words, women make more credible victims than men. Since, during the murders of others (and, possibly, the attempted murder of the final girl), these female characters are depicted in a state of undress and, sometimes, sexual intimacy, the slasher films take on a voyeuristic nature and suggest that neither beauty nor sexuality escape punishment in a cruel and sadistic world, despite the apparent anything-goes, free-love attitude of contemporary society.

Outside slasher films, victims are not limited to nubile young women, which casts some doubt, perhaps, upon Clover’s claims of sexism and misogyny concerning victims of horror in general. Dean Koontz and Stephen King, as usual, offer good examples of a variety of victims in their fiction. The commonality among their victims lies in their sympathetic nature and their vulnerability. While some of them are women (Rose Madder), others are physically or mentally handicapped (The Bad Place). Others are verbally, physically, psychologically, or sexually abused (It). Still others are children (Desperation). Especially in Koontz’s novels, victims are even sometimes animals (Watchers).

Their conditions (being psychologically dependent, physically weak, physically or mentally handicapped, young and naïve) make them vulnerable, and something about their personalities and, at times, their past experiences, makes them sympathetic. They may be pure of heart, precocious, developmentally disabled, autistic, victims of previous traumas, social outcasts, unlucky at love, afflicted with a terminal illness, or sufferers of adultery or some other sort of betrayal.

However, the victim must also have a reserve of pluck, of nerve, of courage, of which he or she may unaware. The stalker or killer or monster or whatever other form the antagonist may take will be the means by which the victim discovers his or her courage and defeats or banishes his or her foe (or, if he or she is vanquished, after all, puts up an incredible fight).

Therefore, if you want a victim with whom your readers can identify, make sure that he or she is vulnerable, sympathetic, and courageous. Then, win, lose, or draw in his or her contest with the adversary, your victim will attract and hold your reader’s or audience’s attention--and respect.

Saturday, February 13, 2010

Quick Tip: Vilifying Villains

Copyright 2010 by Gary L. Pullman

In popular fiction, including horror, it is to the writer’s advantage to make his or her villains despicable so that readers will despise them. In other words, it behooves writers to vilify their villains.

Normally, this feat is accomplished fairly easily. One need only show the antagonist, monster or otherwise, do something that is so utterly atrocious that readers refuse to sympathize with him, her, or it.

As human beings, we want to sympathize with others. We would prefer to like them, but, if we are unable to do so, we would, at least, like to understand them, for understanding others, even those who are cruel and evil, humanizes them.

That which is inhuman is more than merely frightening; he, she, or it is terrifying, largely because he, she, or it is altogether alien. What is totally strange and unknown is also unpredictable, and the unpredictable is terrifying.

Some deeds, by their very nature, put those who do them in the Totally Other, or Alien, category. We cannot sympathize with them, and we refuse to identify with them; they are inhuman. They are monsters. Their despicable deeds make them so.

Genres other than horror also sometimes make their antagonists inhuman and, therefore, monstrous. The Western Tombstone begins by depicting a band of outlaws’ slaughter of a wedding party, including the bride and groom--and the priest who was to marry them. From the outset, audience members regard them as fiends in human form and are rooting for Wyatt Earp to destroy them.

Usually, stalking, harming, and, especially, killing an innocent, such as a faithful canine or feline companion or, worse, a child will automatically put the perpetrator of such a crime on the readers’ most wanted list. Stephen King adopts this tactic in many of his novels; IT and Desperation are good examples. William Peter Blatty’s The Exorcist is another.

The brutal beating or rape of a woman also suffices to render a villain beyond contempt. King employs this stratagem in Rose Madder, and Dean Koontz favors it in many of his novels. Likewise, in the Clint Eastwood film Sudden Impact, even Dirty Harry lets the killer of her sister’s rapists off the hook when she takes the rapists to task with a bullet to the groin, followed by a second to the brain.

Vilifying the villain has another benefit for writers, too. After an antagonist’s inhuman deeds has rendered him, her, or it monstrous, readers will support virtually anything the hero or heroine does to the villain, including torture, for such a fiend, they will believe, deserves whatever befalls him, her, or it. Some deeds bring not only retribution, but also vengeance with a vengeance, so to speak. Think of Hitler. What punishment would have been too harsh in repayment for the horrors he inflicted upon millions? Or Ted Bundy. Was electrocution too light a penalty for what he did to all the women he tormented and killed?

Vilifying the villain allows writers to up the intensity of the action and, when payday finally comes, the price that he, she, or it is forced to pay at the hands of the protagonist-become-avenger.

Vladimir Propp’s 31 Dramatic Situations and 7 Character Types

Copyright 2010 by Gary L. Pullman


Russian formalist scholar Vladimir Propp analyzed his country’s fairy tales to identify their simplest narrative constituents, which, following the linguistic approach that breaks language into its smallest elements, he called “narratemes.” Using this method, he catalogued the thirty-one dramatic situations, several of which, following a story’s opening situation, appear, in various combinations, again and again in such tales. Occasionally, a situation is inverted. Typically, each is played out three times, the first two occurrences ending in failure or negation.

Based upon his analysis of fairy tales, Propp also contends that their characters can be grouped into seven categories.

Although his theories have attracted some criticism, especially by Claude Levi-Strauss, an advocate of structuralism, Propp’s views remain influential among readers, writers, and critics and have been applied to both narrative fiction and drama in general, rather than just to fairy tales in particular. Therefore, his theories may also be applied to horror fiction.

According to Propp’s Morphology of the Folk Tale (1928), the thirty-one dramatic situations are:

  1. ABSENTATION: A family member leaves the security of the home or community. This may be the hero or the heroine or another family member whom the hero or the heroine later needs to rescue. This division of the family creates conflict. The hero or heroine, if introduced here, is often shown to be an ordinary person, which allows the reader identify with the this character as someone who is similar to the reader him- or herself.
  2. INTERDICTION: An interdiction is addressed to the hero or heroine (he or she is told not to go somewhere or not to do something).
  3. VIOLATION of INTERDICTION: The interdiction is violated (the villain enters the tale, although the villain does not necessarily confront the hero or heroine). If the villain stalks or spies on the hero or heroine without (yet) attacking him or her, the villain’s presence nevertheless heightens suspense through dramatic irony: the reader, unlike the hero or heroine, is aware of the villain’s threatening presence.
  4. RECONNAISSANCE: The villain reconnoiters, seeking children, jewels, or other valuables or the intended victim questions the villain). The villain (often disguised) seeks information. He or she may speak to a family member who innocently divulges information. The villain may also seek to meet the hero or heroine, perhaps knowing already that the hero or heroine is special in some way. The introduction of the villain adds suspense to the story, particularly when the villain is in proximity to the hero’ or heroine’s family or community. The villain’s eloquence or power may also add suspense through dramatic irony: the reader knows that the persuasive rhetoric is false its speaker dangerous, but the intended victim or the hero or heroine may not.
  5. DELIVERY: The villain gains information about the victim. This information may be acquired in the form of a treasure map or the location or the intent of the hero or heroine. As the villain obtains this intelligence is obtained, his or her fortune improves as the hero’s or heroine’s declines. This change is the characters’ respective fortunes creates suspense concerning the ultimate outcome of the story: will the villain triumph, after all?
  6. TRICKERY: The villain attempts kidnap the victim or steal his or her belongings through trickery, such as the wearing of a disguise and the gaining of the victim’s confidence. The villain’s treachery shows conclusively that he or she is truly evil and again heightens suspense as the reader is left to wonder whether the hero, heroine, or victim will come to harm through the villain’s duplicity.
  7. COMPLICITY: The victim, deceived, unwittingly helps the villain, perhaps by supplying the villain with a map or a magical weapon or by working against good characters whom the villain has convinced the victim are actually wicked. The reader is apt to despair as the hero, heroine, or victim acts in a villainous manner.
  8. VILLAINY and LACK: The villain causes harm or injury to a family member by abduction, theft of magical agent, the spoiling crops, plunder, kidnapping, the casting of a spell on someone, the substitution of an object for a child, murder, imprisonment, forced marriage, or torment. Alternatively, a family member lacks something or desires something, such as a magical potion. There are two parts to this stage, either or both of which may appear in the story. In the first stage, the villain causes some harm. In the second stage, a physical or emotional lack is identified.
  9. MEDIATION: The misfortune or lack is made known and the hero or heroine is dispatched, responds to a summons, is sent away, or freed from imprisonment. The hero or heroine discovers the act of villainy or the lack
  10. BEGINNING COUNTER-ACTION: The hero or heroine agrees to, or decides upon, a counter-action as a means of obtaining what he or she lacks.
  11. DEPARTURE: The hero or heroine leaves home.
  12. FIRST FUNCTION OF THE DONOR: The hero or heroine is tested, interrogated, or attacked, which incident prepares the way for his or her receipt of the magical agent or helper (donor).
  13. HERO'S REACTION: The hero or heroine reacts to actions of future donor: he or she passes or fails a test, frees the captive, reconciles a dispute, performs a service, or uses the villain’s powers against him or her).
  14. RECEIPT OF A MAGICAL AGENT: The hero or heroine acquires the use of a magical agent which is directly transferred, located, purchased, or prepared, or which spontaneously appears, is eaten or drunk, ort appears in the form of help that another character offers).
  15. GUIDANCE: The hero or heroine is transferred, delivered, or led to the whereabouts of an object of the search.
  16. STRUGGLE: The hero or heroine and the villain join in direct combat.
  17. BRANDING: The hero or heroine is branded (wounded or marked, or receives a ring or a scarf).
  18. VICTORY: The villain is defeated by being killed in combat, defeated in a contest, killed while asleep, or banished.
  19. LIQUIDATION: The initial misfortune or lack is resolved as the object of search is discovered, a spell is broken, a slain person is revived, or a captive is set free.
  20. RETURN: The hero or heroine returns home.
  21. PURSUIT: The hero or heroine is pursued, as the pursuer tries to kill, eat, or undermine the hero or heroine.
  22. RESCUE: The hero or heroine is rescued from the pursuit as obstacles delay the pursuer, the hero or heroine hides or is hidden, the hero or heroine transforms into an unrecognizable form, or the hero or heroine is saved from an attempt upon his or her life.
  23. UNRECOGNIZED ARRIVAL: The hero or heroine arrives home unrecognized or arrives in another country.
  24. UNFOUNDED CLAIMS: A false hero or heroine presents unfounded claims.
  25. DIFFICULT TASK: A difficult task is proposed to the hero or heroine, such as a trial by ordeal, riddles, or a test of strength or endurance.
  26. SOLUTION: The hero or the heroine accomplishes the difficult task.
  27. RECOGNITION: The hero or heroine is recognized by a mark, a brand, or an artifact that has been given to him or her.
  28. EXPOSURE: The false hero or heroine is exposed.
  29. TRANSFIGURATION: The hero or heroine receives a new appearance as he or she is made handsome or beautiful or receives new garments.
  30. PUNISHMENT: The villain is punished.
  31. WEDDING: The hero or heroine marries and ascends the throne (is rewarded or promoted).

    These dramatic situations are not usually all present, and the order in which they occur may change from one narrative or drama to another.

Propp identifies these seven character types:

  1. VILLAIN: struggles against the hero or heroine.
  2. DONOR: prepares the hero or heroine or gives the him or her some magical object.
  3. MAGICAL HELPER: helps the hero or heroine in the quest.
  4. PRINCESS and her FATHER: gives the task to the hero or heroine, identifies the false hero or heroine, marries the hero or heroine, often sought for during the narrative. Propp notes that, functionally, the princess and the father can not be clearly distinguished.
  5. DISPATCHER: makes the lack known and sends the hero or heroine off.
  6. HERO/HEROINE or VICTIM/SEEKER: reacts to the donor, weds the princess or prince.
  7. FALSE HERO OR HEROINE: takes credit for the hero’s or heroine’s actions or tries to marry the princess or prince.

Friday, April 11, 2008

Everyday Horrors: The Police

copyright 2008 by Gary L. Pullman

In more innocent times, parents taught their children that the police were their friends. Cops were good guys, who could be trusted. If one were ever to be in trouble, he or she was to run to an officer of the law (assuming that an officer was available, although, adults often joked, “there’s never a cop around when you need one”). In those days, only a few policemen were women--mostly crossing guards and meter maids. Police officers were respected, if not admired, or, at least, they seemed to be, and, among bakers, glazed doughnut-crazed cops were loved. Whenever the police appeared in films (other than as the Keystone Kops), they were cast as good guys who were brave and noble, living, like Superman, to enforce “truth, justice, and the American way,” if not always life, liberty, and the pursuit of happiness.


In the interval between the 1950’s and the turn of the century, something happened. Cops lost their shine. The badge became a badge not of honor so much as of disgrace. Rather than receiving praise from the public that the police claimed to “protect and serve,” the blue knights became the recipients of doubt, fear, and disdain, especially among minorities, who complained of “police brutality” (a charge that has often been shown to be true in videotapes of brutal police beatings and of cops' unnecessary use of their favorite new weapon, the taser). Newspaper and television reports cited police corruption, detailing cases in which cops had been bribed or became extortionists, rapists, and even murderers. The police became criminals themselves. They were just another gang among gangs. The public no longer trusted and admired, or even respected, the police. Instead, they feared and loathed their supposed protectors, their alleged servants, their supposed defenders.


As the public’s confidence in the police waned, the police became “pigs,” and the ways in which they were portrayed in fiction changed as well. In science fiction and horror stories, as in mainstream literature, when the cops weren’t shown as incompetent or as victims themselves (as in The Terminator, in which a cyborg killer goes on a rampage inside a police precinct, slaughtering the officers and detectives on duty), the police were revealed as just another threat in the ever-growing cavalcade of monsters. They were seen, and portrayed, as fiends with badges, handcuffs, Mace--and guns. In Terminator 2, the villain, a new breed, as it were, of cyborg assassin known as a T-1000-series android, is a shape shifter among whose many disguises is that of a policeman. A cop-killer, the T-1000 assumes the identity of its victim, tracking down his target, John Connor, using the computer aboard the dead cop’s patrol car. The movie’s anti-police subtext is anything but subtle, showing the public’s fear and hatred of corrupt peace officers who use their badges and guns to perpetrate crimes against members of the very public they are sworn to protect and serve.

Not surprisingly, Stephen King’s novels sometimes depict police as everyday horrors. Like his fans, King knows the horror that can lurk behind the badge of a cop gone bad. In Rose Madder, the protagonist’s husband, Norman Daniels, is a brutal, sadistic cop who routinely beats his wife, Rose, within an inch of her life, even when she is pregnant with their child (causing her to have a miscarriage). Norman is, in fact, a misogynist, having been charged, recently, with assaulting a black woman, Wendy Yarrow. The internal affairs investigation has been as fuel to his fiery rage, which explodes in his near-fatal assault upon Rose. Her latest beating, for the “offense” of having accidentally spilled iced tea upon Norman, makes her again consider leaving him. She’s been the victim of his brutality for fourteen years. If anything, his mindless rage has become even worse, and she fears that if she continues to stay with him, she’s liable to be killed. If she isn’t killed, she might well wish she were dead if she suffers at his hands for another fourteen years. By then, she may be unrecognizable, she thinks. She finally flees, but Norman, adept at skip-tracing, soon locates her, and the story takes on a supernatural dimension that leads to a particularly violent and gruesome climax and a resolution that underscores the permanent damage that domestic violence, especially at the hands of a rogue cop, can have upon its victim’s life.


As bad as Norman Daniels is, he’s not King’s worst monster behind a badge. This distinction (so far) belongs to Desperation’s Collie Entragian, whose very surname is an anagram for “near giant.” The deputy sheriff of Desperation, Nevada, a small mining town along U. S. Highway 50, the “loneliest road in America,” Entragian makes a habit of stopping, kidnapping, torturing, and killing hapless motorists, using the highway as if it were a strand of spider’s web bringing victims into his jurisdiction. True to the experience of many a driver, the deputy uses one trumped-up charge after another to justify his many traffic stops. However, the arrested offenders are, in reality, his captives, and they soon discover that Entragian is a madman. (In reading one couple their Miranda rights, he reserves his “right” to kill them.) In fact, he’s worse even than a psychotic killer; he’s possessed by a parasitic demon named Tak who uses the police officer as his latest host. The device of having the deputy possessed by a demon allows King to depict the mindless violence of a policeman whose own soul has become corrupted by the power that society has bestowed upon him. This cop could care less about bribes and payoffs; he wants nothing less than the power to bludgeon, torture, and kill those who fall into his demonic hands. In this novel, the power of the police is absolute, and absolute power not only corrupts but kills in the most horrific ways imaginable. Again, the subtext is hard to miss: a police state is a terrible state of affairs, indeed, even in a small town in the middle of nowhere. Entragian--or Tak--is such a threat to society that God himself intervenes to put things right, just as the deity does, implicitly, in Thomas Jefferson’s call to revolution, in The Declaration of Independence.

Of course, the police are sometimes dependable, if perfunctory, characters in King’s fiction. In this dichotomy as dutiful, but unimaginative, defenders of the status quo on one hand and as vile and brutal criminals or worse on the other hand lies the true terror of the men (and, increasingly, the women) in blue. Daily news stories of out-of-control cops reinforce the ambiguity with which law-abiding folk view those whom they’ve trusted to protect and to serve them. It’s a horrible experience to know that the police officer who, today, saves a hostage from a psychotic drug addict with nothing left to lose may be the same one who, tomorrow, pulls over a female on a dark and deserted highway and rapes and kills her or who turns a blind eye to a mob killing.

Modern-day variants upon the Dr.-Jekyll-and-Mr.-Hyde theme, police fare the same in other horror writers’ fiction. They’re both the good guy and the bad guy (sometimes at the same time). For example, in the novels of Dean Koontz, cops are sometimes competent and trustworthy, but they are, other times, corrupt and treacherous. When they’re neither the good guys nor the villains in his novels, they’re often simply ineffective, incompetent, and moronic. Velocity, The Husband, and The Good Guy are cases in point. Cops don’t generally fare well in such novels as Bentley Little’s The Store and The Ignored, either, where they’re cast as barely a blip on the Stanford-Binet I. Q. scale.

Even when the police aren’t stupid, bungling, or vicious and corrupt, they’re not good for much when it comes to matching wits--or tooth and fang--with the monsters of horror fiction. As the protagonist of the TV series Buffy the Vampire Slayer says, “Cops can’t fight demons. I have to do it.” (Besides, as the town’s high school principal says, “The police in Sunnydale are deeply stupid.”)

In horror fiction, cops are often creepy--maybe it's because of their fetish for polyester and doughnuts.

“Everyday Horrors: The Police” is one in a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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