Showing posts with label television. Show all posts
Showing posts with label television. Show all posts

Thursday, March 21, 2019

Plotting Board

Copyright 2019 by Gary L. Pullman

In this post, I offer a few tips on plotting, many of which are implied, if not directly stated in Monsters of the Week: The Complete Critical Companion to the X-Files by Zach Handlen and Todd VanDerWerff. 


The Truth Is in Here

Characters' motives and goals make a simple story meaningful and significant. Make conduct personal to make it momentous.

Sitdrams Work, Too


Some of the subtitles the authors give to the reviews of X-Files episodes they discuss identify each of the episodes' respective situations; rather than being a situation comedy, or sitcom, The X-Files, it seems, is often something of a situational drama, or sitdram, as it were: “Pilot,” “In which Mulder meets Scully”; “Deep Throat:” “In which a massive conspiracy takes shape”; “Fire”: “In which Mulder faces an old flame”; “Young at Heart”: “In which Mulder has to track down an old foe”; “The Calusari”: “In which there are even more evil twins”; “Piper Maru”: “In which we meet some very strange oil”; and plenty of others.


The Connect-the-Dot Plot

Some X-Files episodes offer a series of images connected by their plots: “Pilot” shows disappearances, Handlen observes, “strange happenings in the woods, . . . little bumps on people's skin [and] . . . a weird, inhuman corpse in a coffin” (4). This connect-the-dots approach to plotting maintains mystery and suspense while providing unity and coherence by delaying the revelation or explanation of the cause of the strange events.

Balancing the Marvelous and the Uncanny

As Tzvetan Todorov points out, the fantastic exists only as long as it is not resolved as either natural (scientifically or rationally explainable) or as supernatural (scientifically or rationally inexplicable). In the former case, the apparently fantastic is uncanny; in the latter, it's marvelous.


Like most other fantastic fiction, The X-Files balances the marvelous and the uncanny, allowing a series of events to be explicable or not, depending upon one's perspective: For Mulder, science or reason can explain little, if any, of the bizarre incidents he observes, while, for Scully, almost everything she witnesses (including most of what Mulder sees) can be explained by science or reason.

For example, as Todd VanDerWerff explains, there is, in episode two of season one, “a spirited argument about whether the phenomenon the two [Mulder and Scully] observed has a paranormal or a scientific explanation” (11). The same is true, pretty much, throughout the series.

Plot Generators

The X-Files uses two plot generators to keep the action coming, episode after episode, week in and week out: “mythology” and the Monster of the Week (MOTW): “The first two episodes of the first season introduced some of the ideas that would power the mythology,” such as “alien abductions, UFO sightings, government conspiracies, and secrets,” while the MOTW provided variety, preventing the series from rehashing these elements and becoming boring an “repetitive” as a result.


As Handlen explains, “The genius of The X-Files as a premise lies in its infinite potential. Centering the show around a department of the FBI devoted exclusively to investigating strange or inexplicable cases means The X-Files can encompass any number of urban legends [and] can cross between science fiction, fantasy, and horror with ease” (11-12). (Later, to this list, the authors add “weird science” and “dramatic stories” of “the personal lives of Mulder and Scully” (14), the latter of which approach sometimes gives the series a soap opera-like character.

MORE next post!



Monday, September 17, 2018

Fandom Wikis: Suspense through Cliffhanger

Copyright 2018 by Gary L. Pullman


Fandom wikis are only as good as the typically anonymous fans who compose the site's articles. For this reason, they shouldn't be used unless one has seen the series—and the particular episode of the series—about which an article comments and knows, therefore, whether the information the fan-writer provides is reliable. (I have found that, in most of the articles I've read, the articles' contents are reliable.)


I mention Fandom wikis because, for writers, these websites can be a gold mine. For example, my wife and I are late to the party in watching Blacklist, a series I suspect I enjoy more than she does. Currently, we're in the middle of season three. One of the features I like about the Blacklist Fandom wiki is the list of questions that appears at the end of many of the articles on the series's episodes. From a writer's point of view, these lists suggest how, whether in writing a stand-alone novel or a series of novels, a writer can maintain suspense by leaving questions he or she has developed open (i. e., unanswered) at the end of a chapter or a section of chapters of a stand-alone novel or at the end of a volume in a series of novels, much as television series leave such questions open at the end of each episode and at the conclusion of each season.


In effect, such open questions are examples of the cliffhanger, a plot device that leaves readers hanging alongside protagonists at the edge of a precipice, literal or figurative. Charles Dickens popularized the cliffhanger, but it's been around since ancient times.

The wiki provides both a synopsis and a detailed summary of each episode, and then lists a series of “Unanswered Questions” that keep viewers in suspense, motivating them to return again next week (or, if one is binge-watching on Netflix, to watch the next episode as soon as possible).

Here is the synopsis of the first episode of season one, “Pilot”:

Ex-government agent and one of the FBI’s Most Wanted fugitives, Raymond "Red" Reddington mysteriously turns himself in to the FBI and offers to give up everyone he has ever worked with including a long-thought-dead terrorist but under one condition – he’ll only talk to newly-minted female FBI profiler, Elizabeth Keen with whom he seemingly has no connection. For Liz, it’s going to be one hell of a first day on the job and what follows is a twisting series of events as the race to stop a terrorist begins.

By clicking on the title, a hotlink, one accesses the page of the site that's dedicated to this particular episode, which offers a detailed summary of the episode and the “Unanswered Questions” it implies. Here are the “Unanswered Questions” that “Pilot” suggests:

  1. Why did Red refer to the FBI Ten Most Wanted Fugitives list as a “publicity campaign” and a “popularity contest”? He was/is on the list and deserved the listing.
  2. What was in Red’s briefcase?
  3. Why did Red surrender his aliases?
  4. Why was Donald Ressler, an FBI agent, involved in an operation to assassinate Raymond Reddington? Even for the CIA, the chance of such an illegal operation being exposed would make it risky. Even if the foreign government approved the assassination, why include an FBI agent? Why did Harold Cooper not know of the assassination attempt?
  5. How did Ranko Zamani fake his death so that the FBI believed he was dead? Was Eric Trettel involved?
  6. How much does Red know about Cooper? He sensed Cooper’s presence because of the “hubris.”
  7. Why is Red helping the FBI now?
  8. How will Red make Elizabeth Keen famous?
  9. What will be the aftermath of the Innkeeper's arrest? Will his network of safe houses be shut down?
  10. How many of the Innkeeper's clients will be arrested?
  11. How many of the Chemist's clients will be arrested?
  12. What number was Zamani on The Blacklist?
  13. Why will Red only [sic] talk to Liz?
  14. How is Red linked to Tom?
  15. Who and/or what is Tom?
  16. Why did one of the FBI techs wheeling in the cartons of files on Red have a kippah on?

Some of the questions are complex, others trivial. The answers to the former are likely to unravel over several episodes (if they are answered at all), while the latter may be answered in the next episode (if at all).

The same device, cliffhangers in the form of “unanswered questions,” can work for a novelist just as they do for a screenwriter. Of course, a novelist might have to jog his or her reader's memory from time to time, if the answers to some of the questions are postponed for more than a few chapters or books.

Many TV shows have their own Fandom wikis. By examining them, whether in regard to "unanswered questions" that create and maintain suspense or for other storytelling techniques, writers can continue to hone their own narrative and dramatic skills.

Friday, July 18, 2014

"Large. . . and Startling Figures," Indeed

copyright 2014 by Gary L. Pullman

Horror hides inside us all, actually or potentially, taking many forms.

What horrifies us is our own demise.

We are horrified, too, by the measures we will take to survive.

In an us-against-them scenario, it is we who will survive—or will to survive—whatever the cost, including the destruction of another person. We are horrified that we may be killed, but we are horrified, also, that we may kill, even if we should be compelled to do so to prevent ourselves from being killed.

We kill or we are killed; therein lies our horror, the secret horror within, which assumes a multitude of disguises, but is always only the same fear, the same loathing.

Sometimes, though, the survival of the fittest is disguised. We compete for laurels and for jobs, for love and attention, for fame and devotion, for men and women, as well as for life and not death.

Each time we win, we kill; every time we lose, we die.

Horror fiction is horrible because it tells this truth about us: we are all both predator and prey, hunter and hunted, stalker and stalked, quick and dead.

Sometimes, we are, simultaneously, one and the same, as when, for example, we commit suicide.

There are several ways to kill oneself, to be both predator and prey, perpetrator and victim: morally, psychologically, and, yes, physically.

When we look the other way, introspectively or with extroversion; when we deny or reject the truth, we die.

Little by little, we die every day.

But slow death is often overlooked, in the moment, at least, when we are too busy with our lives:

Because I could not stop for Death,
He kindly stopped for me

EmilyDickinson tells us.

In the literature of horror, death stops for us, and, in doing so, he employs the strategy of Flannery O'Connor:

To the hard of hearing you shout, and for the almost-blind you draw large and startling figures.

Blood and gore, deformity and disfigurement, madness and mayhem, death and destruction, disease and pestilence, fear and trembling are “large” and “startling figures,” indeed, but even they may not succeed, in every case, to startle us out of the complacency of ourselves, and, when they are not, we are not.



Thursday, March 22, 2012

How "Buffy" Was Written

Copyright 2012 by Gary L. Pullman

In The Watcher’s Guide, Volume 2, the television series’ writer Jane Espenson explains the procedure that she and the other Buffy the Vampire Slayer writers used to develop the show’s scripts.

Before the writers plot the episode, they determine its “emotional arc.” On Buffy, the monsters typically symbolize the emotional states of the show’s characters. In “A New Man,” the episode in which Giles is transformed into a demon by Ethan Rayne, a sorcerer with whom Giles practiced black magic as a youth, the “emotional arc” is alienation: “We talked a lot about alienation,” Espenson says, and, as examples of times when a person may feel alienated, they discussed “what it’s like when your father has a breakdown, what it feels like to be old.”

They also identified Giles’ “concerns” and the source of those concerns, whether the source was “his career” or whether Buffy, who is older and more independent now that she has graduated from high school and attends college, living on campus, loves “him anymore.” In addition, they considered the idea that his girlfriend, Olivia, who had been visiting him from England but had returned there, might decide to break off their relationship and thus might not be “coming back.”

The outcome of their discussion concerning the causes of Giles’ alienation was to decide that “the redemption for Giles comes when Buffy sees him [in his demon form] and recognizes him [as Giles]. And that sort of brings him back. It doesn’t solve all his problems. He’s still not as central to Buffy’s life as he used to be.” Nevertheless, “he knows that she knows him; she saw him; she values him. She was ready to kill the demon, not just in her normal demon-killing way, but with specific revenge in her heart. ‘You killed Giles.’ So we had to have all that before we could even start thinking about what happens in each scene.”

Once the writers have decided upon the episode’s “emotional arc” (alienation”), its cause (Giles’ life seems to be falling apart, especially since Buffy has become more independent), and the resolution of this crisis (he realizes that Buffy does value him), they determine “what happens in each scene.” In doing so, they follow a definite procedure, Espenson points out.

Each episode, she says, is divided into a teaser and four acts. The writing of the script begins by nailing down the “emotional high point” with which each act is to end. The “emotional high point” becomes more climactic at the end of each act. The first “act break” (the end of the act and the beginning of the advertisers’ promotional messages) may be end on a relatively weak “emotional high point,” one that appeals to viewers’ curiosity more than to their emotions per se. The “emotional high point” with which the second act ends, or breaks, is the episode’s climax, or turning point, where things begin to improve or to sour for the protagonist. The third act break identifies the protagonist’s decision with regard to how she plans to resolve the conflict that the earlier acts have set in motion and sets the protagonist or another character in the direction of “ultimate danger.” The fourth act resolves the conflict. Here is the example, complete with explanations, that Espenson offers:


The act breaks is where you start. At the end of each act, which is going to be its emotional high point. You want to make sure the audience comes back after the commercial. . . . At some point [in the discussion of ideas among the writers] Joss [Whedon] will say, “Oh, I’m beginning to see a story here. If this [episode] is about Giles feeling alienated, and we’re going to have Giles turn into a demon, then he should turn into the demon at the end of [act] Two.”

We knew Episode Twelve would have Buffy’s birthday, because it always does, so we knew that was a good way to get Giles feeling alienated early.

At some point Joss just said, “Okay, end of One. Ethan steps out.” He pitched the moment exactly as it appears in the script. He had that whole thing completely in his mind. That was our first-act break.

Second-act break, okay, he’s a demon. Third -act break, Buffy says, “He killed Giles. I’m going to kill him.” So that we have Giles heading for the ultimate danger moment as we head into Act Four.

So it’s the moment in which Joss lays those three moments down, the ends of Acts One, Two, and Three--at that point you’re very close to writing things up on the dry erase board. But not until then. We never start writing anything up there until Joss has decreed the act breaks.
This is The Watcher’s Guide’s summary of the episode; now that Espenson has explained how its “act breaks” are determined in advance, based upon each of the episode’s “emotional arcs,” one can see how the writers gets from point A to point B, and so on, filling in the action between the incident that ends each act. (The book’s authors summarize the action differently than according to its divisions into teaser and acts; here, its sequence has been modified to fit the structure that Espenson indicates is typical of the episode’s construction.)

Teaser

It’s Episode Twelve, and time for Buffy’s birthday party. This time, it’s a surprise party, and Giles is there as the only guest over twenty-five years of age.

Act I

He’s startled to discover that Buffy has a new boyfriend, and stunned when Willow and Xander casually mention that Riley’s in the Initiative, both of them assuming that he already knew. . . since they, Anya, and Spike know. [His being out of the loop concerning what is going on in Buffy’s personal life suggests that Giles is and feels alienated from her.] Add that to Maggie Walsh’s dismissive attitude toward him, and her opinion that Buffy has lacked a strong male role model, and it’s time for a midlife depression for Giles [in which he feels both expendable and emasculated]. Ethan Rayne, a sorcerer who practices Black Majik and worships chaos, is back in town.

Not seen in Sunnydale since [the episode] “Band Candy,” he commiserates with Giles in the Lucky Pint, a Sunnydale watering hole, about feeling old and useless [this part of the scene reinforces Giles’ feeling of alienation]. He also tells Giles that rumors are flying fast and furious about something called “314,” which has demons quaking in their boots [this is an allusion to a situation that will be revealed in a future episode of the show]. [“Okay, end of One: Ethan steps out.”]

Act II

The two become quite drunk together, and in the morning Giles suffers from more than a hangover. Ethan [has] slipped him something that has turned him into a Fyari demon. He’s hideous, with huge, curved horns, and his speech consists of Fyari grunts and growls. When he goes to Xander’s house and tries to tell him what happened, Xander reacts violently and defends himself with pots and pans. Giles escapes, running through Xander’s neighborhood, prompting a 911 call. [“Second-act break, okay, he’s a demon.’]

Act III

While on the run, Giles runs into Spike. It turns out that Spike speaks Fyari, and can, therefore, communicate with him. Spike agrees to help him. . . if Giles will pay. Meanwhile, Buffy, Riley, and the rest of the gang assume that the demon has either kidnapped Giles or killed him--in which case Buffy promises vengeance. She takes from Giles’ desk what she believes to be a silver letter opener; silver is what can kill the Fyari demon. With great glee Giles chases Maggie Walsh down the street--payback to the “fishwife” for her insults. Buffy and Riley go to the magic shop to look for clues. Buffy finds a receipt signed by Ethan Rayne, and with Riley’s help traces Ethan to his crummy motel. Riley tries to tell Buffy that the Initiative will take it from here, but Buffy insists that this is her battle. [“Third -act break, Buffy says, “He killed Giles. I’m going to kill him.”]

Act IV

Together, they go to the motel and discover that Giles (still a demon) is already there, in full demon rage, about to kill the duplicitous sorcerer. Buffy attacks Giles. [”We have Giles heading for the ultimate danger moment as we head into Act Four.”]

Only after she has dealt him a. . . blow [with the silver letter opener, which should kill him] does she recognize him. . . by his eyes. It turns out that the letter opener is made of pewter, not silver. Giles’ life is spared.

After changing Giles back into his human form, Ethan is taken into custody by the military police. When Giles and Buffy talk about what’s happened, he realizes that she loves him like a father and always will. Riley tells Buffy that he likes her strength and her take-charge attitude. Much mutual admiration takes place.

For practice in seeing how the Buffy writers use this approach to write other episodes, one can find both summaries and scripts of each of the show’s episodes at the Internet web site Buffyworld.

Friday, March 25, 2011

Noxon's Buffy the Vampire Stinkers

Copyright 2011 by Gary L. Pullman


There’s a lot right with Buffy the Vampire Slayer, but there’s a lot wrong with it, too, and critical thinkers, as opposed to mere fans, have identified much of what is the matter with the series. Although many of the diehard fans of the series continue to regard it as flawless, many others have either long recognized or recently recognized that the show had its share of glitches, non sequiturs, and mistakes. When did the show jump the shark? Opinions vary. Some contend that the show’s quality never declined noticeably, but many believe that, while the first five seasons are superb, the latter two are pretty much garbage. My own contention is that the series jumped the shark when its creator, Joss Whedon, handed off the show to Marti Noxon--in other words, at the beginning of season six; under her guidance, the series went steadily downhill and never recovered its original verve.

A better-than-average, but uneven, writer, Noxon fails as executive producer. Early on, as a writer, she gave the series a couple fairly good episodes, some so-so episodes, and a few horrible episodes: in the “Fairly Good” column: “What’s My Line,” Part 1 and Part 2, and “I Only Have Eyes For You.” In the Horrible column, I'd include “Bad Eggs,” “Buffy vs. Dracula,” “Wrecked,” “Villains,” “Bring On the Night,” and “End of Days.” Her others belong in the “So-So” column.


Noxon couldn’t maintain the quality of the show. Had the series concluded with its fifth season, it would have been one of television’s finest moments; as it is, it is a mostly good, but very uneven, show that leaves a bad taste in one’s mouth and a sense that, after seven years, the show rips off its fans rather than respects them. What is difficult to discern is why its creator preferred to leave Buffy in Noxon’s hands in order to head up the vastly inferior spin-off Angel.


Lawrence Miles, Lars Pearson, and Christa Dickson, authors of Dusted: The Unauthorized Guide to Buffy the Vampire Slayer, more often than not hit the nail on the head in identifying the series’ “glitches.” According to them, these are the faults with regard to what I like to call Noxon’s Buffy the Vampire Stinkers:
Bad Eggs”: “The problem with ‘Bad Eggs’ . . .[is] that it’s deeply mediocre, about as ordinary and as straightforward as the series ever gets” (63).

Buffy vs. Dracula”: “It’s a strange episode all around. . . . Since Buffy got past the point of sending up horror movie ‘standards’ in Season One, the decision to go through the same old Abbot and Costello schtick [sic] four years later just isn’t very wise” (179).

Wrecked”: “A real instance of the series falling on its face. . . . The show now throws any sense of subtlety or characterization out the window--replacing it with a crude ‘drugs’ metaphor. This entails using every drug-culture cliché on television, yet ironically ‘Wrecked’ has precious little to actually say about the subject.” Moreover, and even “worse, it rewrites the rules of Buffy in the most absurd way possible. As the past five years have shown, magic isn’t heroin--it’s chiefly been used as a metaphor about individual responsibility. . . . But now the entire moral context shifts into the realm of ‘drugs’ with an embarrassingly clumsy stroke” (238).

Villains”: “A hollow story, putting its focus on the final sequence--Willow’s torture and murder of Warren--and thereby making everything that comes before it more or less irrelevant” (256).

Bring On the Night”: “A mess, really. . . . ‘Bring On the Night’ has no focus of its own. Instead, it comes across as a ragbag of contrived plot-points (Annabelle bolting for no good reason to insure the Ubervamp kills someone), dull conversations (Drusilla’s never been less interesting) and recycled ideas (the series somehow thinks a stake-proof vampire will shock and amaze us, even though it’s now the second we’ve seen. . . . Buffy’s final declaration of war is obviously meant as a major turning point, but it’s barely distinguishable from the ‘We’re taking the fight to them,’ speech she pretty much gives every year” (281).

End of Days”: “All the flaws of late Season Seven are still in evidence. There’s very little plot, over-extended conversation scenes and--of course--the massive deus ex machina of the scythe (the guardian isn’t very convincing, either)” (304).
Personally, I agree with virtually all of the author’s criticisms, although I don’t think that “Wrecked” is quite as bad as they so, and I think that “End of Days” is much worse. The authors’ choice of the best Buffy episodes for each season are:

Season 1: Joss Whedon’s “Prophecy Girl”
Season 2: Joss Whedon‘s “Becoming”
Season 3: Joss Whedon‘s “Doppelgangland”
Season 4: Joss Whedon’s “Hush”
Season 5: Douglas Petrie’s “Fool For Love”
Season 6: Joss Whedon’s “Once More, With Feeling”
Season 7: Jane Espenson’s and Drew Goddard‘s “Conversations with Dead People”
My own picks:

Season 1: Joss Whedon’s “Prophecy Girl”
Season 2: Carl Ellsworth’s “Halloween”
Season 3: Joss Whedon’s “Amends”
Season 4: Joss Whedon’s “Restless”
Season 5: Joss Whedon’s “Family”
Season 6: Joss Whedon’s “Once More, With Feeling”
Season 7: Jane Espenson’s and Drew Goddard‘s “Conversations with Dead People”
Other episodes that I would put on the “A” list:

Season 1

Ashley Gable‘s and Thomas A. Swyden’s “Out of Mind, Out of Sight”
Season 2

Howard Gordon’s and Marti Noxon’s “What’s My Line?”
David Greenwalt’s and Joss Whedon’s “Ted”
Ty King‘s “Passion”
Marti Noxon’s “I Only Have Eyes For You”
Joss Whedon’s “Becoming”
Season 3

David Greenwalts “Faith, Hope, and Trick”
Season 4

David Fury’s “Fear Itself”
Tracey Forbes’ “Beer Bad”
Tracey Forbes’ “Where the Wild Things Are”
Season 5

Douglas Petrie’s “Fool For Love”
Joss Whedon’s “The Body”
Season 6

David Fury’s and Jane Espenson’s “Life Serial”

Thursday, September 23, 2010

Adolescent and Adult Themes

Copyright 2010 by Gary L. Pullman


In any television series, a few (sometimes, many) episodes will be dedicated to establishing and developing the season’s arc, or the plot’s tangent. The other episodes in the season are often one- or two-part stories. As such, they suggest the types of themes, or topics, that a series of a particular type, directed toward a specific audience, may address. For example, Joss Whedon’s Buffy the Vampire Slayer, directed at middle-class American teenagers and young adults, deals with themes of interest to such an audience. The series deals with unbridled ambition (“The Witch”), inappropriate adult-teen romance (“Teacher’s Pet”), the demands of duty and their conflict with personal desire (“Never Kill a Boy on the First Date”), the perils of negative peer pressure (“The Pack”), the dangers of young romance (“Angel”), the dangers of Internet dating (“I Robot, You Jane”), child abuse (“Nightmares”), the callous disregard for one who doesn’t measure up to the superficial standards of the clique (“Out of Sight, Out of Mind”)--and these all in the show’s first, shorter-than-normal season!

Although the episodes of horror or fantasy series that are written with an adult audience in mind may take the “monster of the week” approach, featuring a specific type of antagonist weekly or periodically, the episodes of such shows typically don’t deal with a specific concern that their viewers share They are not, in this sense, as didactic as shows oriented toward younger viewers. Instead, the more “adult” shows may seek to unsettle their audiences by suggesting that the world may be quite different than it seems and is generally understood to be and that, beyond the ordinary and the everyday, there may exist extraordinary and mysterious persons, places, and things.


The “Squeeze” episode of The X-Files is a good example, as is the series’ use of the skeptical, empirical Dana Scully as a foil to her more open-minded, experiential partner, Fox Mulder. Although both are Special Agents of the Federal Bureau of Investigation (FBI), each has his or her own investigatory methods.

Scully develops a profile of a suspect in a murder and the cannibalism that followed it (the killer ate the victim‘s liver), and, when, during a stakeout, she captures a suspect, Eugene Victor Tooms, he is subjected to a lie-detector test. Her investigatory methods are typical and routine.

Mulder, however, finds a fingerprint at the scene of a murder, and, using a computer program, matches the print to those that were found at several other murder scenes, and, during Tooms’ polygraph test, he asks several questions that makes his fellow agents doubt the validity of the test, and the suspect is released. The fingerprint that Mulder found is stretched out, which makes Mulder believe that Tooms may be a mutant who is able to elongate his body and who has a longer-than-human lifespan, sustained by his diet of human livers between his thirty-year periods of hibernation. Tooms, Mulder believes, committed not only the current murders but those in 1903, 1933, and 1963 as well.

Mulder’s investigatory methods are both routine (at times) and unusual, to say the least. He helps Scully to research Tooms. They can find neither a birth certificate nor a marriage certificate for the suspect, and the agents meet with a former detective, Frank Briggs, who tells them where Tooms resided in 1903. When Scully and Mulder visit the suspect’s apartment, they find it abandoned. However, Tooms manages to snare Scully’s necklace to add it to his collection of his murder victims’ possessions, which he keeps as souvenirs. Adopting another routine investigatory method, Mulder asks Scully to join him in another stakeout, this time of Tooms’ address, but they are instructed to abandon the surveillance.

Tooms enters Scully’s apartment through the ventilation system, but Mulder arrives in the proverbial nick of time, preventing Tooms from killing his partner, and the agents handcuff the killer. Tooms is subjected to medical tests that show that the killer has abnormal skeletal and muscular systems and an unusual metabolism. The jailed killer smiles when his guard delivers a meal, sliding the tray through the narrow slot in the prisoner’s barred door. Tooms has seen his escape route.

Scully represents the no-nonsense, realistic, down-to-earth, sensible, empirical, and skeptical adult, Mulder the open-minded, curious, even enthusiastic investigator of paranormal and supernatural phenomena who, by his own admission, wants “to believe.” The plots of the episodes play out between the extremes represented by Scully’s relative skeptical empiricism and Mulder’s relative faith and experiential approach to investigating the bizarre cases that seem to fall into his and his partner’s laps. Most adults would tend to side with Scully, seeing the world as largely understood and ordinary. The oddities, aliens, and monsters that appear, week after week, in one guise or another, on the show, however, suggest that Scully’s view may not be altogether effective in explaining some of the more mysterious experiences that he and Scully have or the stranger beings they meet. As Shakespeare’s open-minded Hamlet tells the skeptical Horatio, “There are more things in heaven and earth. . . than are dreamt of in your philosophy” (Hamlet, Act I, Scene 5, Lines 159-167).

That the world may not be what it seems frightens many adults, the same way that the monsters and villains of Buffy frighten younger audiences. Both series exemplify the uneasiness with which younger and older alike live their lives in stifled fear and trembling, looking, always over their shoulders and toward the ends of shadows, to see who--or what--is casting them.

Friday, March 12, 2010

Quality Television--It’s Back!

Copyright 2010 by Gary L. Pullman

Occasionally, television transcends itself and offers a series that is worth watching, even in the conglomerate science fiction-fantasy-horror genre: Kolchak: The Night Stalker, The X-Files, Buffy the Vampire Slayer, Smallville. Lately, the Syfy Channel has done it again, with not one, but two, series: Eureka and Warehouse 13.


Created by Andrew Cosby and Jamie Pagli, Eureka premiered on July 18, 2006, and focuses upon its setting, the small town of Eureka, Oregon. The town (like Mercury, Nevada) is owned and operated by the U. S. Government, as a combination home, laboratory, and think tank for its residents, most of whom are geniuses and scientists who work for Global Dynamics, a research facility that has invented, discovered, or engineered most of the cutting-edge technological marvels released and distributed to the public over the past half century.

The plotlines for the episodes are much the same: use or abuse of experimental research causes a catastrophe that is remedied by the town’s scientists and its sheriff, Jack Carter. The lawman stumbled upon Eureka as he was transporting his runaway daughter Zoe back home to her mother’s residence in Los Angeles and, when one of the town’s many mysterious accidents injured the sheriff, Carter was chosen as his replacement. The show is filmed mostly in Canada’s British Columbia, although its city hall is Ashland, Oregon’s, city hall and Milwaukee, Wisconsin, is the source of Global Dynamic’s exterior shots.


Warehouse 13 was created by Buffy the Vampire Slayer veteran and executive Battlestar Galactica co-producer Jane Espenson and D. Brent Mote. Two U. S. Secret Service agents, Myka Bering and Peter Lattimer, chase down supernatural artifacts, collect them, and deposit them in a secret government warehouse (the Warehouse 13 of the series’ title) for safekeeping. The agents are supervised by Arthur Nielsen, whose nemesis is James McPherson, a former Warehouse 13 agent who now seems to be freelancing. Twelve similar warehouses preceded Warehouse 13, each of which was located, in its day, in the world’s most powerful nation. Designed by Thomas Edison, Nikola Tesla, and M. C. Escher, Warehouse 13 is located in South Dakota.

Among the artifacts that Bering and Lattimer have recovered are a stone that controls those whose blood touches it (“Aztec Bloodstone”), an electronic stun gun (“Tesla Gun”), a boomerang football (“Rugby Football”), a mask that allows its user to breathe underwater (“Underwater Breathing Mask”), a self-propelled vehicle (“Bio-Energy Vehicle”), an aircraft lost in the Bermuda Triangle (“Training Flight 22”), a billfold that can transport dead souls (“Harry Houdini’s Wallet”), a kettle that can grant some wishes but not others (“Wishing Kettle”), a clock-stopping calendar (“Mayan Calendar”), a song that creates a sense of euphoria (“Euphoria Record”), an Alice in Wonderland-style looking-glass (“Lewis Carroll's Mirror”), a camera that transforms its subject into a still, two-dimensional, black-and-white photograph (“Still Camera”), and a host of other objects. Although the artifacts are not all as imaginative or ingenious as one might wish, enough of them remain at large, one may presume, to fuel many future installments of the inventive series.

More information about both shows is available at Syfy’s official website.

Wednesday, October 29, 2008

Terror Television

copyright 2008 by Gary L. Pullman

In Terror Television: American Series, 1970-1999, John Kenneth Muir describes the premises upon which many TV series that feature horror as a staple of their episodes’ plots rely. In doing so, he provides horror writers with a means of creating a basis by which to establish and broaden the structure of a continuing series of sequels or an anthology of related or, indeed, interrelated stories.

Let’s take a peek at some of the premises that Muir identifies:



Night Gallery: in an art gallery of bizarre portraits, every picture tells a story. For example, the show’s host, Rod Serling, of Twilight Zone fame, introduces one portrait, from which proceeds a tale in which “a selfish young man yearns for the death of his rich old uncle so he can inherit the family’s incredible wealth,” as a result of which, “a painting in the old man’s estate becomes an instrument of the occult when it starts to reflect terrifying changes in the family graveyard.”

The Sixth Sense: an investigator with ESP experiences “visions and insights” as he investigates cases involving psychic experiences stored in a computerized catalogue. In one episode, a missing-in-action (MIA) soldier communicates by means of automatic writing--in Chinese, yet!--with his psychic sister, to let her know that he is still alive, but someone seeks, through arson and murder, to keep the MIA’s whereabouts secret.

Ghost Story/Circle of Fear: the owner of a haunted house recounts guests’ stories. In the series’ pilot, or initial episode, the owners, having just purchased and moved into the house, hear strange noises; the house, as it turns out, was built upon the gallows upon which an “unrepentant thief” was “hanged,” and, as a consequence--the actual nature of the cause-and-effect link is, as is often the case in horror fiction, tenuous and vague--the house is, as the local librarian confirms--indeed haunted.


Kolchak: The Night Stalker: “Reporter Carl Kolchak” pursues “great news stories” involving “monsters and supernatural phenomena.” In one case, he suspects that the gruesome murders of a serial killer is, in fact, the handiwork of none other than the 130-year-old, original Jack the Ripper.


Twin Peaks: “In the tall, silent woods beyond the northwestern logging town Twin Peaks, an ancient evil dwells” in what the region’s native Americans called The Black Lodge, which may, in fact, be “another dimension,” the source of “pure evil.” The doorway to this dimension can be opened as a result of “planetary alignment” or potential victims’ fear. The Black Lodge’s counterpart, which is believed to be the home of gods, is The White Lodge. Strange characters inhabit Twin Peaks. According to Muir, the show’s writers developed the town, even creating a map of it, before creating its characters.

The X-Files: A psychologist and criminal profiler, FBI agent Fox Mulder believes in the paranormal and the supernatural, investigating the agency’s “backlog” of the X-Files (“inexplicable” cold cases), hoping to learn why his sister was abducted by aliens; his partner is the skeptical physician and fellow agent Dana Scully. Muir points out that the series is based upon ten horror themes: (1) “Trust No One” (government conspiracies and cover-ups), (2) “Freaks of Nature” (animals, mutants, and other monsters), (3) “Foreign Fears” (“ancient ethnic legends” prove to have “a basis in fact”), (4) From the Dawn of Time” (“ancient and prehistoric creatures” enter the present because of “climatic changes,” humans’ “encroachment on their territory,” or their discovery at “remote locations,” (5) “Aliens” (extraterrestrials are “encountered but never validated empirically”), (6) “God’s Masterplan” (elements of Christian belief are “explored as ‘real’ concepts”), (7) serial killers, (8) psychic phenomena, (9) “The Mytharc” (elements of various thematic subsets fuse into a narrative nucleus with a “coherent” story line, and (10) “The Standards” (stereotypical villains from the horror genre, such as vampires and werewolves).

Poltergeist: The Legacy: “Since the dawn of man, a secret organization, The Legacy, has existed to combat the forces of evil, and it’s ‘houses’ are all over the world,” each one of which is populated by heroes “with special skills” who are armed with high-tech weaponry. Poltergeist: The Legacy chronicles “the San Francisco house, a magnificent castle” on “Angel Island.”


Dark Skies: “American history as we know it is a lie to cover up” humans’ war, fought by Majestic-12, a covert agency established by President Truman, which is currently headed by Captain Frank Bach, against a horrific “alien collective consciousness known as The Hive.” The series examines Bach’s decisions and their consequences.

The Burning Zone: “an elite ‘bio-crisis’ team” is dedicated to eradicating ‘disease that threaten to strike quickly and endanger many innocent Americans” in a sequence of attacks known as The Plague Wars. This team also seeks to counter The New Dawn, “a villainous organization dedicated to the annihilation” or humanity and “the supremacy of the Earth’s original life form, a hive-mind,” representing a “sentient virus that has been ‘asleep’ for 15,000 years.” As the series progresses, two of the experts leave the team to “spearhead” important operations in Zimbabwe, “to be replaced by the ‘rebel’ doctor Brain Taft.”

Millennium: this “horror/crime series” featuring “paranormal and supernatural overtones” was based upon a blend of two movies, Seven and The Eyes of Laura Mars.

Man on the Run: a cross between The Fugitive and A Rebel Without a Cause, this series follows the exploits of a “motorcycle slacker who discovers he’s a failed government experiment with a built-in expiration date” in the form of a “computer chip in his brain” that will kill him in a year, when he turns 21, unless he can locate his creator, Dr. Heisenberg, and undergo special “medical treatment.” However, there’s a complication: he’s been framed for killing the man who shared “the truth” with him and, now, he’s pursued by a government agent who is bent upon bringing him to “justice.”

Now that we’ve had a peek at some of the premises that Muir details in his fascinating tour of Terror Television, let’s see whether we can discern a few principles that horror writers can derive from such an admittedly rather abbreviated review.

  1. The premise should establish an opportunity for the occurrence of bizarre and mysterious incidents (for example, extraordinary natural events or paranormal or supernatural proceedings) and the arrival and departure of extraordinary beings or forces.
  2. The premise should allow a recurrence of a cadre of characters and the ongoing development of one or more themes.
  3. The premise should unify fairly disparate elements of plot, setting, and theme.
  4. The premise should allow the exploration of diverse types and sources of narrative conflict and character development.
  5. The premise should link past and present (and, possibly, future) action.
  6. The premise should allow something that is lacking (for example, justice) to be supplied.
  7. The premise should suggest, if not explicitly identify, one or more causes for the mysterious and bizarre occurrences that take place within and between the stories or episodes.
  8. The premise may involve cover-ups by government agencies, overt or covert, or by private, but powerful and well-financed, organizations.
  9. The premise should allow for both natural and occult explanations for and causes of the mysterious and bizarre incidents, forces, and beings.
  10. The premise may address topical events or social, political, or moral issues and concerns.
  11. The premise may be inspired by a film’s concepts or by combined themes from several motion pictures.
  12. The premise should allow for new directions of plot. (For example, Buffy the Vampire Slayer takes a new direction when Buffy Summers graduates from high school and enrolls in college, and The Burning Zone takes a new direction when two of its experts leave the group to head specialized operations related to the main line of investigation.)

Source

Terror Television: American Series, 1970-1999 by John Kenneth Muir, McFarland and Company, Inc., Jefferson, NC, 2001.

Friday, July 25, 2008

Verizon’s Version of Horror: The Dead Zone Advertisements

copyright 2008 by Gary L. Pullman

Advertisers are a creative bunch. They use all sorts of persons, places, and things to sell us everything from aardvarks to zoo trips. Well, maybe not aardvarks. Not yet, anyway. More-or-less captured audiences hate most “commercial breaks,” although they are somewhat fond of a select few “messages from our sponsors.” One commercial that is apt to be tolerable, if not actually fun, for horror fans is Verizon’s latest series of advertisements that feature areas of poor or non-existent cellular telephone transmission and reception, known, in the commercials, as “dead zones.”


In one such ad, as a man heads from his apartment to the laundry room in his building, basket in hand, walking along a dimly lit hallway, a pair of young boys, dressed in nineteenth-century-style suits, speak in an eerie monotone: “Hey, mister, are you going to the laundry room?"

Looking hesitant, he replies, "I was."

The boys then say, "It’s a dead zone. Reception is terrible."

The man replies, “I have the Verizon network,” whereupon a host of the company’s employees appears behind the man, one assuring their customer, “You’re good.”

The boys exchange an uneasy look before turning, they walk away, down the corridor.

The text, “Don’t Be Afraid of DEAD ZONES” appears over the backs of the retreating boys.

The scene is reminiscent of The Shining, and its use of the phrase “dead zone” recalls another of Stephen King’s novels, The Dead Zone.

The host of Verizon company’s employees plays on the idea of there being safety in numbers. Their service neutralizes the threat of “dead zones.” Who wouldn’t want such heroes around in such a threatening environment?


A number of similar ads, using horror themes or allusions to horror movies, appear as installments in the series. A family moves into a creepy neighborhood, only to be warned by their neighbor (a woman who looks as if she’s just stepped out of her coffin) that they’ve moved into a “dead zone.” The last occupants of their new house, she warns them, “went crazy trying to find a signal there.” The Verizon team appears, and she looks frightened. All she can warn them against, now, is the crabgrass growing in their yard.

The ads are designed, it seems, to resemble theatrical trailers, which certainly gets television viewers’ interest, especially if such audience members also happen to enjoy horror movies.

Sex, it has long been established, sells. So, apparently, does horror.

Kudos to a company for creating ads that are both eerie and enjoyable.

Saturday, June 21, 2008

"The Addams Family" Technique

copyright 2008 by Gary L. Pullman
Cartoonist Charles Addams is the father of a truly bizarre family. “Dysfunctional” doesn’t begin to describe its dynamics. Headed by Gomez and Morticia, The Addams Family includes son Pugsley, daughter Wednesday, Uncle Fester, Grandmama, and the shaggy Cousin Itt. A disembodied hand, Thing, is a permanent houseguest. This unlikely cast of characters is waited upon hand and foot--in the case of Thing, literally--by a hulking butler named Lurch. They live on a weed-choked estate behind a wrought-iron fence in a Second Empire mansion, complete with a garden (of sorts). The cartoon appeared regularly in The New Yorker magazine. The one-panel strip was eventually translated into a television situation comedy (sitcom) of the same title starring John Astin (Gomez), Caroline Jones (Morticia), Ken Weatherwax (Pugsley), Lisa Loring (Wednesday), Jackie Cogan (Uncle Fester), Blossom Rock (Grandmama), Felix Silla (Cousin Itt), and Ted Cassidy (Lurch and Thing). The cartoon is also the basis of The Addams Family movie (1991) which starred Raul Julia (Gomez), Angelica Huston (Morticia), Jimmy Workman (Pugsley), Christina Ricci (Wednesday), Christopher Lloyd (Uncle Fester), Judith Malina (Grandmama), John Franklin (Cousin Itt), Carel Stricken (Lurch) and Christopher Hart (Thing). The screenplay for the motion picture is available at Movie Script Place. In addition to featuring the same characters and setting, the cartoon, sitcom, and movie all parodied the contemporary American nuclear family, inverting traditional family and American values. The Addamses found ordinary people and their interests either repulsive, puzzling, dull, or offensive, preferring their own bizarre, macabre, and peculiar pursuits. Gomez never stopped courting his wife. Morticia was fond of raising roses, from which, snipping the buds, she would retain the thorny stems, immersing them in ornate vases of water, and tend to her carnivorous plant. Wednesday (who is, as her name suggests, “full of woe”) delights in executing her Marie Antoinette doll by guillotine and enjoys electrocuting her brother in the family’s electric chair. Pugsley’s passion is wrecking his electric train by derailing the engine and cars or blowing it up with a well-placed stick of miniature dynamite. Uncle Fester likes to impress others with his trick of illuminating a light bulb simply by placing it in his mouth, and he often chases intruders with his blunderbuss. Grandmama, a witch, is forever trying new spells or potions. Vertically challenged Cousin Itt’s face--or, indeed, his entire head and body--is never seen, because his hair extends from his scalp to the floor. He rides around the mansion in his three-wheeled car and speaks in shrill gibberish that only the rest of the family can understand. A childhood friend of Gomez’s, Thing is a severed hand that pops out of cigar boxes, urns, and other containers throughout the house to deliver the mail and do other assorted odd jobs. The butler, Lurch, is a giant. He wears a tuxedo, maintains an expression and a posture that suggests that rigor mortis has set in a little early, and rumbles rather than speaks. A Frankenstein-like servant, Lurch, Morticia reminds Gomez, is part of many families and has the heart of an Addams. Much of the cartoon’s, sitcom’s, and movie’s humor derives from Lurch’s unfriendly demeanor and the chores he performs in his ungainly and deadpan manner. The Addams Family suggests that there is a fine line between horror and humor, as do such television shows as Buffy the Vampire Slayer, The Munsters, Bewitched, and I Dream of Jeannie. Literary critics have found humor--quite a bit of it, in fact--even in Mary Shelley’s Frankenstein. The difference between whether an incident or a situation will be humorous of horrific depends, of course, upon its treatment. Typically, humor will look for opportunities to exaggerate or understate the significance of ordinary incidents and situations, will seek the absurdity in daily activities and the pompous or inappropriate behavior of characters who are out of their depth or in an environment foreign to them, and so forth, whereas horror will seek the bizarre, the uncanny, the eerie, the frightening, and the incongruous in such incidents and situations with an eye not to how and why these incidents and situations are amusing but as to why they are in some way menacing. It is menace that, ultimately, makes a situation horrific and dreadful. By applying The Addams Family technique to everyday situations and incidents and looking for the potential menace in them rather than for the potential humor in them, the horror writer can come up with plot material that might otherwise go unnoticed or unappreciated. The technique is simple, but effective: interpret commonplace incidents and situations from an out-of-kilter, offbeat, madcap point of view. Interpret figurative expressions literally and literal expressions figuratively. Imagine how the Addams family might interpret everyday events and occurrences or how they might understand the meaning of an innocuous phrase. For example, were the Addams family to have a dinner party, the catered refreshments might include finger sandwiches that were truly finger sandwiches--severed human digits laid side by side between two slices of bread and garnished with lettuce, tomatoes, onions, and the dressing of one’s choice. The whole meal, in fact, would be likely to comprise a feast fit for cannibals. Now, take the humor out of the situation, and replace it with horror. Make a few other adjustments, lending the storyline as much verisimilitude as possible within the conditions of the audience’s willing suspension of disbelief, and viola!, The Addams Family principle has provided a plot for a horror story such as the maestro Stephen King might have written. A bit of brainstorming--lovely word for horror writers!--may suggest other possibilities. The appetite among some Asians for dog flesh is well known. What better way to increase the stock of this delicacy in one’s freezer than to go to a large city park frequented by the owners of such pets and wait for one or more of them to walk their dogs past the perfect ambush site along the a woodland path? Another idea? (Simply insert a 100-watt bulb into one’s mouth, Uncle Fester style.) How about this one? A vampire king’s five-hundredth “birthday” (that is, the night that he was transformed into one of the living dead) is approaching, and his followers want to get him something special to commemorate the occasion. They discuss various possibilities: blood bags from the local blood bank, the chorus girls from a popular Broadway (or Las Vegas) show, kindergartners from a local preschool or daycare center. Finally, they decide on five hundred virgins. The only problem is that they’re hard-pressed to locate such a vast number of this commodity. The story resulting from this premise would be partly funny and partly fiendish, much like The Addams Family itself, showing, once again, that it is possible to mix humor with horror (and even a little social commentary), as long as, if the story is to be considered horror rather than humor, the menace outweighs the clowning.

Tuesday, March 25, 2008

The Cliffhanger


Copyright 2008 by Gary L. Pullman

Charles Dickens

As we mentioned in a previous post, Charles Dickens invented the cliffhanger as a way to get his readers to buy the next issue of the magazine in which his current story was running. It worked, and it’s been used ever since, both in novels and in films. Joss Whedon, the creator of Buffy the Vampire Slayer, divided each episode into a teaser and three acts. The teaser is a cliffhanger in and of itself, but acts one through three also each end with a cliffhanger. The last may also end on a cliffhanger, especially if the episode is to be continued in the next installment. Otherwise, it typically ends on a poignant note or, sometimes, by expressing the episode’s theme. The show’s creator, Joss Whedon, said that he and the writers would work out the basic story, complete with cliffhangers, and then fill in the action between these points.


Joss Whedon

Using the episode “Angel,“ from the series’ first season, here’s the way it works:

Teaser: Buffy Summers is attacked by three vampires.

Act I: Buffy discovers that Angel is a vampire.

Act II: Buffy finds Angel kneeling beside her unconscious mother.

Act III: Buffy aims a crossbow at Angel.

Act IV: Buffy and Angel kiss, and her cross leaves its shape burned into his chest.

Between these endings, the episode’s plot is segmented:

Teaser: Buffy is attacked by three vampires.

Frustrated at Buffy Summers’ killing of his minions, The Master, a vampire-king, sends “The Three,” especially proficient vampire assassins, to slay the slayer. At the local teenage nightclub, the Bronze, the annual pre-fumigation party is underway. Willow Rosenberg consoles Buffy about not having a boyfriend, while Xander Harris narrowly avoids being beaten up after he tries to impress a girl with a big boyfriend. Buffy leaves the club and is attacked by The Three.

Act I: Buffy discovers that Angel is a vampire.

Angel appears and helps Buffy fight The Three. When they get the chance to do so, they run, taking refuge in Buffy’s house. They will be safe inside, Angel says, because a vampire cannot come inside unless invited. Her mother, Joyce, catches him there. Buffy says he’s a college student who’s been helping her with her history class. Joyce suggests that it’s time for Angel to leave and for Buffy to go to bed. Joyce goes upstairs, to bed, and Buffy pretends to say goodnight, but he follows her upstairs, to her bedroom. The next day, at school, Buffy tells her watcher (mentor), Rupert Giles, and Willow and Xander about her fight and how Angel spent the night, making Xander jealous. Giles identifies the vampires as special warriors and says that, having failed, they will now offer their lives to The Master in penance. The assassins do so, and The Master, pretending he will spare them, allows the vampire Darla, one of his favorite followers, to kill them on his behalf. Joyce cautions Buffy not to rush into a relationship with Angel. He’s still in her room, and she sneaks food upstairs to him. They kiss, and he transforms into a vampire.

Act II: Buffy finds Angel kneeling beside her unconscious mother.

Buffy tells Giles, Willow, and Xander that Angel’s a vampire. Darla visits Angel in his above-ground apartment and tells him and tries to interest him in her, but he’s not interested. At the Sunnydale High School library, Giles fills the teens in as to Angel’s history: “he’s a vicious, violent animal.” Darla visit’s the library, where Buffy and Willow, taking a break from studying, talk about Angel. Buffy admits she is fond of him, and Willow tells Buffy she likes Xander. As Buffy tells Willow how she felt when Angel kissed her, Darla eavesdrops on their conversation. As Joyce works on her taxes, someone knocks at the door. She opens it, and sees Darla, who claims to be Buffy’s classmate, come to study with Buffy. Joyce invites her into the house. Angel, stopping by Buffy’s house, is about to leave without knocking when he hears Joyce scream. Darla has bitten her, and she tosses her body to Angel, inviting him to feed. Angel transforms into a vampire. Darla slips out of the house, and Buffy, arriving home from the library, sees her mother’s throat punctured and Angel, as a vampire, seeming about to feed upon her mother.

Act III: Buffy aims a crossbow at Angel.

Angel flees, and Buffy calls an ambulance. At the hospital, Giles, Willow, and Xander join Buffy in visiting Joyce, who tells them that a “friend” of Buffy’s stopped by and that Joyce was going to make a sandwich for her when she must have slipped and fallen, cutting herself. After they leave Joyce’s room, Buffy tells the others she plans to kill Angel, who, she suspects, lives near the Bronze. Giles tells her she may need more than a stake to accomplish the task, and she retrieves the crossbow from the library. Darla tries to persuade Angel to rejoin her and The Master. Joyce talks to Giles, and he learns the identity of the friend who visited her--Darla. He leaves, telling Willow and Xander that they have a problem with which to deal. At the Bronze, Buffy finds Angel, aiming the crossbow at him.

Act IV: Buffy and Angel kiss, and her cross leaves its shape burned into his chest.

Angel reverts to his human form, and Buffy can’t kill him. He confesses to the terrible deeds he’s committed in the past and tells her of the Gypsy curse that restored his soul, making him feel remorse for his misdeeds and want to repent. He denies having bitten Joyce and cannot bring himself to bite Buffy when she offers him her neck. Darla arrives, carrying revolvers, which she uses against Buffy and her crossbow. Giles, Willow, and Xander also arrive, and, to distract Darla as she’s about to kill Buffy, Willow blurts out that it was Darla, not Angel, who bit Joyce. Darla is standing on top of a pool table. Buffy jerks her feet out from under her, and she falls on her back atop the table, still firing her weapons at Buffy. To distract Darla again, Giles turns on the club’s strobe lights. As Darla, recovering, stalks Buffy, Angel sneaks up behind her and stabs her with an arrow. She bursts into dust, and Angel leaves. The
Master reacts with rage upon learning that Angel has killed Darla, but his disciple, the Anointed One, comforts him. Buffy brings Joyce a plate of vegetables, telling her she must eat them to build up the iron in her blood. At the Bronze’s post-fumigation party, Buffy, Willow, and Xander joke, but Buffy looks for someone she’s expecting. She sees Angel and goes to meet him. Angel has come to tell Buffy that their love can never be, and she agrees. They kiss, and Buffy returns to Willow and Xander. The smoking imprint of Buffy’s cross is imprinted in Angel’s chest.

Note: This summary is based upon the original shooting script for this episode, by Joss Whedon.

The cliffhanger is so successful that most novelists routinely use it to end many, if not all, chapters, and virtually all television shows and motion pictures employ the device as a matter of course, even, as Whedon does, using the cliffhangers themselves as a means of moving the story’s action forward, from key moment to key moment, making each key moment especially dramatic, and filling in the spaces between these points. The method is a refinement of the strategy outlined by Gustave Freytag, in which an inciting moment gives rise to the action, a turning point sets the plot off in the opposite direction it has previously taken, and a moment of final suspense leaves audiences wondering how the story will end. Obviously, a cliffhanger can be much more than simply a way to tease the reader into coming back (or staying tuned) for more.

As a side note, some writers, of horror and otherwise, also employ the teaser. Ian Fleming, the author of the James Bond thrillers, started many chapters of his spy novels with a teaser, consisting of a line, often of dialogue, from the chapter that the teaser introduced. The dialogue was always intriguing and compelling, creating suspense or curiosity.

Friday, March 21, 2008

Buffy: More than Pastiche


copyright 2008 by Gary L. Pullman

Buffy the Vampire Slayer is a pastiche, as executive producer Marti Noxon freely admits in a comment on the series’ third season compact disc (CD). Most viewers believe the series was far superior during its first three seasons than it was thereafter. One reason for this, perhaps, is that the show based many of its earlier episodes upon classic horror monsters, offering Buffy’s take on them. If “imitation is the sincerest form of flattery,” as Charles Caleb Cotton said, Buffy is positively sycophantic toward such artists and movies as:

  • Cat People (“The Pack”)
  • The Terminator, and (if only in the title) Tarzan the Ape Man (“I Robot, You Jane”)
  • A Nightmare on Elm Street (“Nightmares”)
  • H. G. Wells’ The Invisible Man (“Out of Sight, Out of Mind”)
  • Mary Shelley’s Frankenstein (“Some Assembly Required”)
  • The Mummy (“Inca Mummy Girl”)
  • The Terminator (“Ted”)
  • Werewolf films and folklore (“Phases” and others)
  • The Creature from the Black Lagoon (“Go Fish”)
  • Stephen King’s Pet Semetary, Night of the Living Dead and the Gorgons (Greek mythology) (“Dead Man’s Party”)
  • Hansel and Gretel (“Gingerbread”)
  • Mary Shelley’s Frankenstein (“Primeval” and other episodes featuring Adam)
  • Bram Stoker’s Dracula (“Buffy vs. Dracula”)
  • Ground Hog Day (“Life Serial”)
  • Tremors (“Beneath You”)

It’s fine to be “inspired” by other writers and their works, as long as other writers’ ideas are treated differently in one’s own work--as long as, to paraphrase Noxon, one makes the other’s creature feature one’s own. Just by relating classic horror monsters to contemporary teens and the problems and issues that they face in their daily lives, Buffy goes a long way in doing this. Of course, the characters, the setting, the conflicts, the themes, and pretty much every other dramatic element also differs as a result of bringing the monsters into a new arena, just as these elements are drastically different in Bram Stoker’s Dracula as compared to Stephen King’s ‘Salem’s Lot, despite the fact that both stories feature vampires.

It may be instructive to examine Buffy’s treatment of a couple of the classic horror monsters, so, in this post, we’ll take a look at the show’s use of three in the same episode: Stephen King’s Pet Semetary, Night of the Living Dead and the Gorgons of Greek mythology, all of which inform the plot of “Dead Man’s Party,” and at werewolf lore, which is developed in “Phases” and several of the series’ other episodes.

In “Dead Man’s Party,” Buffy Summers has just returned home to Sunnydale after running away to Los Angeles, where she’d been living in a motel and working as a waitress in Helen’s Kitchen (an allusion to New York City’s Hell’s Kitchen), calling herself by her middle name, Anne. Now that she’s returned, her friends and her mother, Joyce, insist upon throwing her a welcome-home party. Unfortunately, Buffy is still struggling with the “fallout” from her “love life,” as she characterizes her problematic relationship with Angel in “I Only Have Eyes for You”: in the episode previous to “Anne,” Buffy had to dispatch Angel to hell in order to prevent him from sucking the world into the same dimension, and, in an argument with her mother, who forbade her to leave the house, Joyce told Buffy not to come back if she left the house. Buffy’s attempts to repress her feelings are not working.

After Joyce, the owner of an art gallery, hangs a Nigerian mask on her bedroom wall, she announces to Buffy that she is hosting Buffy’s welcome-home party, and sends Buffy to the basement to retrieve their better dishes. As she does so, Buffy discovers the cadaver of a cat, which mother and daughter bury in the back yard. That night, the mask glows, and the cat is resurrected. The next day, it returns to the Summers’ house, shocking Buffy and Joyce, who call Buffy’s watcher (mentor), Rupert Giles, the high school librarian. Giles traps the animal in a cage and takes it to the library to study. The resurrection of the dead, buried cat is an allusion to Stephen King’s novel, Pet Sematary, in which a beloved pet is buried after being killed and returns (as, later, a dead child, buried in the same cemetery, does, as well).

During the party, it’s clear that Buffy is not coping well with her difficulties. She seems to have been avoiding her best friend and confidante, Willow Rosenberg. Xander, on the other hand, is too busy spending time with Cordelia Chase, his newfound girlfriend, to pay Buffy much attention. Buffy overhears Joyce confide in a friend as to how difficult it is for her to have Buffy back home again. Meanwhile, Buffy is surrounded by strangers who have crashed her party. Feeling alienated and alone, she packs her bags to run away again, but she’s caught by Joyce and Willow. In a confrontation between mother and daughter, in front of her friends and the other partygoers, Buffy is humiliated. Xander also confronts her, telling her that she must deal with her problems rather than trying to repress them: “You can’t just bury things, Buffy. They’ll come right back to get you.” They do just this, in the form of zombies.

In his research, Giles learns the secret of the Nigerian mask that Joyce has hung on her bedroom wall, and rushes to the Summers house to warn Joyce and Buffy, but, on the way, he’s attacked by the zombies.

As Joyce and Xander confront Buffy, the zombies crash Buffy’s party, attacking and killing guests in a scene reminiscent of Night of the Living Dead.

One drags Joyce’s friend, Pat, down a hallway. Buffy, Joyce, Xander, and Willow take refuge in Joyce’s bedroom, where they find Pat lying on the floor, while Willow’s boyfriend, Oz, and Cordelia hide in a closet downstairs. Checking her pulse, Willow confirms their fears: Pat is dead.
As Oz and Cordelia step out of the closet, they encounter Giles, who’s just arrived, and he explains that Joyce’s mask is imbued with the power of a zombie demon, Ovu Monabi, or Evil Eye. The zombies have come to retrieve it. Whoever dons the mask becomes the demon.

Pat shocks everyone by recovering. She was dead, but, now, she lives. She’s also wearing the mask, having become the zombie demon. In a fight with Buffy, the slayer knocks the demon through Joyce’s bedroom window, and both combatants tumble off the roof, to land in the yard below. During the fight, Buffy learns that the demon can paralyze people, after the fashion of Medusa and the other Gorgons of Greek mythology, whose look could turn their victims into stone. When Oz distracts the demon, it paralyzes him, giving Buffy the chance she needs to attack the monster, and she shoves a shovel into its eyes, blinding it. Defenseless, the demon (and the body of Pat) vanishes, and those who were paralyzed recover.

The episode ends with Buffy and Willow bonding as life returns to as-close-to-normal as it gets in Sunnydale.

This episode fuses elements of the plots of King’s Pet Sematary, George Romero’s Night of the Living Dead, and the Greek myth of the Gorgons. However, these elements are synthesized in a way that makes them unique to the demands of Buffy’s continuing storyline. The resurrection of the dead cat foreshadows Pat’s resurrection, both of which are accomplished by virtue of the power of the mask; the zombies are associated with the mask, but they also represent the powerful negative emotions that Buffy has sought to repress, or bury; and the power of unresolved emotional trauma, represented by the demonic mask and the demon’s power to paralyze its victims, represents Buffy’s alienation, her inability to cope, and the destructiveness to others of her unwillingness to communicate. In using these elements, the Buffy writers have made them their own, as Noxon says, and, in doing so, have transformed them rather than simply copied them off from other writers and stories.

“Phases,” “Wild at Heart,” and other Buffy episodes use werewolf legends and folklore in a similar way to develop the TV show’s continuing storylines and themes.

There hasn’t been a definitive story about werewolves the way there has been, with Bram Stoker’s novel, Dracula, a definitive story about vampires. The closest that the literature of horror has come in distilling the legends and folklore regarding the hirsute horror is, perhaps, The Wolfman, starring Lon Chaney. For the most part, however, the stories concerning werewolves remains fragmented and diverse, lacking a center. In the episodes of Buffy that concern the werewolf as an antagonist, the series provides a center, if not a definitive one, for this character, as it appears in the Buffy mythos.

The show’s writers cleverly play upon the idea that the creature is a monster only on the night preceding a full moon, on the night of the full moon, and on the night following the full moon, or three days out of a month. (Traditionally, a werewolf is a werewolf only on the night of the full moon, but the show’s writers wanted to suggests that their three-day period is equivalent to a woman’s menstrual period, as Willow tells her boyfriend, Oz, the show‘s sometime-werewolf, “Three days out of the month, I’m not much fun to be around, either.”)

Willow, Buffy, Giles, and the other members of their clique protect Oz from a poacher whose specialty is werewolves. (He makes necklaces of their teeth and sells their pelts.) To protect Oz and those whom he might kill and devour were he allowed to run free during his “period,” Oz is locked inside the library’s rare books cage. In another departure from most werewolf lore, Oz suffers guilt, in “Beauty and the Beasts,” when he escapes from the cage and believes that he may be responsible for the death of a human being. In the same episode, he says, after having devoured part of the actual killer after a fight with him, which Oz, in his werewolf avatar, wins, he says, that, oddly enough, he feels full although he hasn’t eaten. Oz doesn’t recall his actions as a werewolf when he reverts to human form. Such forgetfulness is in keeping with traditional werewolf lore. However, this will change, he is assured by a fellow werewolf, Veruca, whom he meets in “Wild at Heart.” Veruca has been a werewolf longer than Oz, and, after they are intimate as werewolves (if such creatures can in any real sense of the word be intimate), she tells him that she can recall some of her experiences as a werewolf, and relishes them, as he will do as well, eventually. The prospect horrifies Oz rather than delighting him.

When Veruca approaches Oz the next night, he locks her inside the library book cage with him, and Willow finds their naked bodies, there, the next morning. Later, Veruca attacks Willow, but is saved by Oz, who, in his werewolf state, attacks and kills Veruca. Next, he turns on Willow, but Buffy’s arrival saves the witch, and, the next day, distraught at the thought that he may have killed Willow, Oz leaves Sunnydale to seek a cure for his lycanthropy.

When he finds the cure, Oz returns, finding that Willow has become enamored of another woman, her fellow college student, Tara Maclay. Enraged, he reverts to his vampire self, and attacks Tara, but he is subdued by a military platoon led by Buffy’s new boyfriend, Riley Finn. When Oz escapes, he leaves Sunnydale for good, accepting the fact that Willow loves Tara rather than him.

The romantic relationship that Oz has with Willow is another departure from traditional werewolf lore. One reason that the legends concerning this monster may remain fragmented and diverse rather than having acquired coherence and a more cohesive structure is that the beast, rather than the human, aspects of the monster have been highlighted historically. When the protagonist is more animal than man, character development is unlikely. One of Buffy’s more creative innovations with regard to the show’s use of werewolf folklore is to reverse this treatment, showing the humanity of the monster rather than the bestiality of the human. Because Oz is allowed to be not only a beast but a man, the writers can more fully develop both his character and the tradition out of which it, in part, comes. After all, werewolf is motivated, primarily, by instincts, but a person, being far more complex, is motivated by many impulses, instinctive, emotional, rational, and otherwise. The show’s use of the werewolf motif, like its use of the zombie motif, is complex, but it is also unique, because it makes it serve its own narrative and dramatic purposes. In so doing, the show makes these classic monsters its own, rather than simply using them as the monster of the week or the creature feature of the moment.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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