Showing posts with label rat. Show all posts
Showing posts with label rat. Show all posts

Friday, August 1, 2008

Bases for Fear, Part III

copyright 2008 by Gary L. Pullman


To paraphrase Elizabeth Barrett Browning, in this post, we continue to ask of life, “How do I fear thee? Let me count the ways.”




Rats. Why do they frighten? The answer is simple. They’re rodents. Oops. That’s circular reasoning. Okay. Try this. Rats are furtive. They hide, and they slink. They have beady eyes, and they’ll eat almost anything, from garbage to a newborn baby. They carry disease. They infected Europe with the bubonic plague that decimated a quarter of the continent’s population--or the fleas on them did. That’s right; rats have fleas, which is another reason they’re feared and detested. They eat crops. They have a reputation for cowardice and opportunism, which may or may not be deserved--attributing human characteristics to animals, even rats, is risky business except for figurative purposes. For all these reasons, and because they have sharp claws and teeth, and are fast on their feet, rats are, in horror fiction, as in life, bases of fear.




Snakes. Why do they frighten? The answer is simple. Snakes are in a class by themselves when it comes to objects of fear. They seem utterly alien, having neither limbs nor wings nor horns nor tusks nor even ears or snouts, and their eyes are, to borrow an apt phrase from William Butler Yeats, “as blank and pitiless as the sun.” Their gaze looks evil. It is penetrating, and it lacks not only humanity but any sort of emotion. A cat or a dog can express sentiments, but not a snake. Its vocabulary is limited to hissing, just as its locomotion is restricted to slithering. It lives in the ground, hidden, and conceals itself in swamps or grasslands, where, unseen, it may strike, embedding its fangs in the foot or leg of an unsuspecting traveler. Many are poisonous, and most have painful bites. Serpents have presence. Their very existence, and even their graceful, sinuous movements, seems to embody evil. The absolutely alien, glaring-eyed snake is, in horror fiction, as in life, bases of fear.




Tarantulas. Why do they frighten? The answer is simple. They’re spiders. Oops. Another tautology. Spiders are hideous in appearance. What’s with all those legs, and why would an innocent creature need to have compound eyes or spin webs to catch unwary insects, wrapping them in silk cocoons for breakfast, lunch, dinner, and snacks? They spin, and they wait, wary, silent predators, to take the unwary by surprise, ambushing them or trapping them for food. Tarantulas are BIG spiders, as big as a man’s fist. The damned things are furry, too--and poisonous! Their gigantic statures multiplies the spider traits that people fear, making tarantulas, in horror fiction, as in life, bases for fear.


Underground places. Why do they frighten? The answer is simple. They’re underground. And they’re dark. Most likely, they’re also clammy. They may be inhabited by creepy creeping things: spiders and lizards and snakes. A tunnel may swarm with bats or rats. A cavern may be haunted by a ghost or a monster or a whole subhuman species of nasty cannibals, headhunters, or mutant thingamajigs. Caverns can be mazes, too. Finding one’s way out may be much more difficult than finding one’s way in--in fact, it might be downright impossible (which could account for the occasional human skull or skeleton one passes along the way through these dark, subterranean labyrinths). Catacombs are creepy and ghastly, because they’re full of skeletal remains, some clothed, others dressed in rags, and still others--the majority, perhaps--naked bones. There are men, women, and, alas, children. Some sleep upon low, narrow berths, others sit slumped in corners or along tunnel walls, and still others are used as decorations, their skulls adorning the arch of a doorway. Think of yourself in an ancient Egyptian pyramid, with all those massive tons of tomb overhead. If that doesn’t make you claustrophobic, you’re ready to join the pharaoh in his or her sarcophagus. Underground places are reminders, too, of graves and tombs, and are, therefore, mementos mori. Because underground places are close, dark, isolated, and damp, and they remind us of our eventual final resting places, they are, in horror fiction, as in life, bases for fear.


Vultures. Why do they frighten? The answer is simple. They eat the dead. As children, when we chanced to spot vultures, we’d lie still on the ground, with our eyes open. The ungainly birds would start circling, descending with each revolution of their narrowing and narrowing gyre. When they’d descended to a height of about 20 feet, their salivary glands no doubt activated by what the birds hoped would be a feast, we’d leap to our feet and frighten these carrion feeders away. What a turn we must have given them! They’d thought we were dead, which is to say, from their perspective, food. Instead, they could have become our food (not that we ever wanted a snack bad enough to eat these particular eaters of the dead). Vultures have a reputation of being unclean (probably because of their fondness for road kill). They’re clumsy, and, let’s face it, these fowl are ugly. Because of their appearance and their eating habits, vultures are, in horror fiction, as in life, bases for fear.


Witches. Why do they frighten? The answer is simple. They’re in league with the devil himself, who empowers them to do his bidding. They are also his paramours. Medieval literature and Inquisition trials transcripts report witches--or women, at least, who were accused of being witches--as having testified that demon semen is ice cold and chilling to the very marrow of the bone. Demon seed causes bizarre offspring, too, legends claim. Some of the children of demons are feral; others are true imps. Rosemary’s baby had hooves and a tail and horns, and the union of a mortal woman with the devil is supposed to result, by some accounts, in the birth of the antichrist, who may or may not already be in our midst, waiting to usher in Armageddon. Because witches are the sexual and spiritual paramours of demons, they are, in horror fiction, as in life, bases for fear.

Zombies. Why do they frighten? The answer is simple. They are dead men walking, the living dead, the recipients of a curse much like that which was laid upon the Wandering Jew of legend or the ancient mariner of Samuel Taylor Coleridge’s celebrated poem. Fleshly automatons, they are just going through the paces of living, much like many of the living during the weekdays from 9:00 am to 5:00 pm (or whenever these working stiffs work their shifts). They are people without souls. They are the spiritually dead. True, according to legend and cinema, they’re not too bright, especially for creatures whose only sustenance is human brains, and they’re more than a little slow, both mentally and physically, and a whole lot clumsy. Still, there are apt to be hundreds of them, as cemeteries are repositories of many corpses. Worse yet, some among their hordes might have been a friend or a family member before they turned zombie creep. Zombies symbolize spiritual death, and they suggest that such a soulless state is possible for anyone--stranger, friend, family member, or, God forbid, even oneself; for these reasons, zombies, in horror fiction, are, as in life, bases of fear.

'Ere we part, let’s summarize our findings with regard to the nine bases of fear that were listed in this post:

  • For many reasons, but especially because they have sharp claws and teeth and are fast on their feet, rats are, in horror fiction, as in life, bases of fear.
  • The absolutely alien, glaring-eyed snake is, in horror fiction, as in life, a basis of fear.
  • Gigantic stature multiplies the spider traits that people fear, making tarantulas, in horror fiction, as in life, bases for fear.
  • Because underground places are close, dark, isolated, damp, and remind us of our eventual final resting places, they are, in horror fiction, as in life, bases for fear.
  • Because of their appearance and the eating habits, vultures are, in horror fiction, as in life, bases for fear.
  • Because witches are the sexual and spiritual paramours of demons, they are, in horror fiction, as in life, bases for fear.
  • Zombies symbolize spiritual death, and they suggest that such a soulless state is possible for anyone--stranger, friend, family member, or, God forbid, even oneself; for these reasons, zombies, in horror fiction, are, as in life, bases of fear.
Source of photographs: U.S. Government Photos and Graphics

Saturday, February 23, 2008

Everyday Horrors: Plagues

Copyright 2008 by Gary L. Pullman


When most people think of the plague, they are likely to think of the bubonic plague, or “Black Death” that decimated the populations of medieval Europe and other parts of the world. Caused by bacteria carried by infected rats and the fleas who regarded their rodent hosts as moveable feasts, the plague killed as many as 30,000,000 Europeans, or about a third of that continent’s population, in the 13th century. About 550 years later, the same disease killed about 12,000,000 Chinese. Although the plague continues to kill men, women, and children today, its death toll has been greatly reduced, there having been a mere 2,118 fatalities in 2003. A handful of individuals in the United States succumb to the disease each year, but “there has not been a case of person-to-person infection. . . since 1924.”

Usually, the plague attacks the lymph nodes, causing flu-like symptoms within three to seven days, including “fever, headache, chills, weakness, and swollen tender lymph glands,” or buboes (“hence the name bubonic”). Today, the plague is treated with antibiotics.

In addition to rats, “many other rodent species, for instance, prairie dogs, wood rats, chipmunks, and other ground squirrels and their fleas,” also “suffer plague outbreaks and some of these occasionally serve as sources of human infection.” In addition,

Deer mice and voles are thought to maintain the disease in animal populations but are less important as sources of human infection. Other less frequent sources of infection include wild rabbits, and wild carnivores that pick up their infections from wild rodent outbreaks. Domestic cats (and sometimes dogs) are readily infected by fleas or from eating infected wild rodents. Cats may serve as a source of infection to persons exposed to them. Pets may also bring plague-infected fleas into the home.
According to a source that the online encyclopedia, Wikipedia, does not bother to cite:

The bacteria multiply inside the flea, sticking together to form a plug that blocks its stomach and causes it to begin to starve. The flea then voraciously bites a host and continues to feed, even though it cannot quell its hunger, and consequently the flea vomits blood tainted with the bacteria back into the bite wound. The bubonic plague bacterium then infects a new victim, and the flea eventually dies from starvation.
In The Decameron, Boccaccio provides an account of the plague; even a small excerpt of his narrative conveys something of the horror of the black death:

. . . in men and women alike it first betrayed itself by the emergence of certain tumours in the groin or the armpits, some of which grew as large as a common apple, others as an egg, some more, some less, which the common folk called gavoccioli. From the two said parts of the body this deadly gavocciolo soon began to propagate and spread itself in all directions indifferently; after which the form of the malady began to change, black spots or livid making their appearance in many cases on the arm or the thigh or elsewhere, now few and large, now minute and numerous. And as the gavocciolo had been and still was an infallible token of approaching death, such also were these spots on whomsoever they shewed themselves.


There are other plagues besides the Black Death, a famous series of which were the 10 plagues described in Exodus.

  1. Water turned to blood
  2. Sky raining frogs
  3. Lice
  4. Flies
  5. Diseased livestock
  6. Boils
  7. Rain of hail and fire
  8. Locusts
  9. Darkness
  10. Deaths of firstborn sons

Professor Roger Wotton of the University College of London identifies several natural events that might have caused the Biblical floods:

A large storm may have caused the rivers of blood with heavy rain on the dry, baked soil of Egypt causing sediment-rich underlying soils and rocks to flow from tributaries into the Nile, which could also explain the killing of fish.

The fiery hail as described in the Bible could have been large hail and ball lightning that often followed dramatic storms, as could the darkening of skies.

The lice plague could be explained through the sudden mass hatching of lice after rainfall that followed hot and dry weather and the plague of frogs was explained by the emergence of spadefoot toads from hiding places in damp undersoil following a large rain.

The described biblical swarms of flies may have been clouds of biting midges which could have been seen as pestilence that killed cattle and caused boils on humans.

Both the Black Death and the Biblical plagues have inspired both horror novels and films, including Robert McCammon’s Swan Song, Stephen King’s The Stand, The Abominable Dr. Phibes, and The Reaping, among others:

Swan Song:

On the edge of a barren Kansas landscape, an ex-wrestler called Black Frankenstein hears the cry. . . . . "Protect the Child!"--In the wasteland of New York City, a bag lady clutches a strange glass ring and feels magic coursing through her--within an Idaho mountain, a survivalist compound lies in ruins, and a young boy learns how to kill.

In a wasteland born of nuclear rage, in a world of mutant animals and marauding armies, the last people on earth are now the first. Three bands of survivors journey toward destiny--drawn into the final struggle between annihilation and life!

They have survived the unsurvivable. Now the ultimate terror begins.

The Stand:

One man escapes from a biological weapon facility after an accident, carrying with him the deadly virus known as Captain Tripps, a rapidly mutating flu that--in the ensuing weeks--wipes out most of the world's population. In the aftermath, survivors choose between following an elderly black woman to Boulder or the dark man, Randall Flagg, who has set up his command post in Las Vegas.

The two factions prepare for a confrontation between the forces of good and evil.

Dreamcatcher:

Four lifelong friends gather in the woods of western Maine for their annual hunting trip. When they were young, they were bound together forever by an act of bravery involving a fifth friend, whose influence has given these men special powers. Their trip is disrupted when a stranger, disoriented and delirious, wanders into camp, muttering about light in the sky. Before long, the friends find themselves pitted against an alien invasion and must draw on their old friend's strength once again to fight for their lives.

The Abominable Dr. Phibes:

Dr. Anton Phibes, a mad doctor (his Ph.D is in music!). . .was horribly disfigured in an automobile accident while racing to see his wife in the hospital, where she was undergoing unsuccessful surgery that left her dead. . . .

Set in 1925, the plot follows the mad musician as he kills off the surgical team behind the failed operation, using grimly imaginative methods (bees, rats, bats) inspired by the Old Testament plagues Moses called down upon Egypt (it seems Phibes also studied theology while getting his musical degree). . . .

The Reaping:

Investigative scholar Katherine Winter (Hilary Swank) is a debunker of modern "miracles," bringing scientific light to superstition and fraud. But events in tiny Haven, Louisiana, defy even her expertise. There, the 10 Biblical Plagues seem to be reoccurring. And the more she seeks answers, the more she questions her own beliefs.

Not to be outdone (or left behind) by the masters of horror, several science fiction novelists and scriptwriters have also based stories upon the idea of plagues, one of which arrives from outer space (Michael Crichton’s The Andromeda Strain), and another of which resulted from a disease caused by biological warfare. The victims undergo bizarre mutations that transform them into vampire-like creatures. The Omega Man is a military scientist who’d injected himself with an experimental vaccine against the disease. It’s up to him to try to save the world.



“Everyday Horrors: Plagues” is the first in a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Monday, February 4, 2008

Everyday Horrors: Giant Animals

copyright 2008 by Gray L. Pullman

Animals can be affectionate, loyal, and companionable. They can be amusing, amazing, and beautiful. They can work hard on our behalf, and even help to rescue people stranded in the wilderness or fight off would-be attackers, robbers, rapists, and murderers. Well, maybe not goldfish so much. On the other hand, they can also be cunning, ferocious, wild, dangerous, and deadly. Unless one of the friendly sort is going to end up first going mad and then going for the throat, however, as Cujo does, or become a victim of the monster, whatever it is, it’s not likely to be of much use to the horror writer, unless the author happens to be Dean Koontz, and loves dogs more than he does Greta (his wife). California has passed a law, it seems, that anyone who lives in Newport Beach, is a novelist, has a golden retriever, and is married to a woman named Greta who willingly takes second place to the dog must include at least one canine character in every novel he writes, and the dog must be above reproach, even if his or her master is not. For others who write in the genre, the fierce and ferocious--and, often, the biggest--animal is more likely to earn a spot in the story’s cast of characters.

In horror fiction, as in (from some men’s standpoint, but seldom women’s) breasts, generally, the bigger, the better. In another post, concerning “The Underbelly of the Bug-eyed Monster Movie,” we’ve already discussed some movies that feature big, bug-eyed monsters (hence the title of that particular post). Quite a few movies, especially in the past, featured such villains, as some do today, and novels, of course, and short stories (and some narrative poems, such as Gilgamesh, The Odyssey, and Beowulf) too, for that matter) feature giant animals as their monsters of choice. One of the ones that started it all, as far as novels are concerned, is H. G. Wells’ The Food of the Gods, in which a mad scientist develops a food additive that’s even better--way better, in fact--than Wonder Bread in developing strong bones and bodies or whatever Wonder Bread develops. The formula’s even better than Ovaltine!

Stories like these usually relied upon the past (dinosaurs), undiscovered countries or lands of the lost (dinosaurs) or mad scientists (giant experimental plants and animals), atomic radiation (giant plants and animals) or extraterrestrial visitations (alien animals) instead of central casting to supply these threats. However, they needn’t have gone to such trouble or looked so far. Nature, right here and right now, supplies writers with real-life giant animals. True, some are more frightening than others, but, if one is, like Stephen King, willing to gross out if he can’t scare a reader, what some of these giants may lack in the fright department they compensate for in the disgusting department.

Here are a few of the more repulsive, sometimes frightening alternatives Mother Nature has in stock at the moment:


  • Camel spiders
  • Giant catfish
  • Giant rats
  • Goliath beetles
  • Goliath frogs



Camel spiders anesthetize people and then eat them alive. That’s what some American veterans returning from duty in Iraq, the home of the infamous spiders, claimed, anyway--who’d escaped such a fate--but that was an exaggerated contention in several ways. First, the camel spider isn’t really a spider at all. It’s a solpudgid, which is an arachnid, all right, just not one of the spider family. (Other non-spider arachnids include scorpions, mites, ticks, and Peter Parker.) As a solpudgid, the misnamed camel spider has no venom with which to poison (or even anesthetize) anyone, nor does it have a system by which it could deliver such a toxin, even if it had one to deliver. Still, the camel spider looks diabolical, even deadly, and, in horror fiction, appearances go a long way. The writer can always make up the facts as he or she goes along. If the author wants anesthetizing, or even poisoning, spiders, the author can and will have them. A good writer, especially a writer of horror fiction, never lets the facts get in the way of a good monster.


It might seem that the bewhiskered catfish would make an unlikely horror monster. If there wasn’t at least a glimmer of evil in its lidless, cold eyes, though, do you think it would have come to the attention of so august a body as the National Geographic Society, the same group who showed bare-breasted African women to the innocent schoolboys of 1950 America? Just look at this sucker! It’s nine feet long, and, according to The Society, as its members in good standing are allowed to call it, this fish is “as big as a grizzly bear,” and “tipped the scales at 646 pounds.” This variety of potential cat food is one of “the species known as the Mekong giant catfish.” Put a few teeth inside it, and it could be the next piranha, super-sized.

Africa’s Goliath frog grows to a length of thirteen inches and can weigh as many as seven pounds!



Its yuck factor is correspondingly great for anyone who has frog fear, which, as it turns out, may be more people, male and female, than one thinks. It can’t quite leap tall buildings in a single bound, but it can cover a distance of twenty feet in a single jump. It can live for fifteen years, so it’s capable of revenge, like Grendel’s mother. It lives in Africa, or, more specifically, Cameron’s Sanaga basin. People eat it, rather than the other way around (so who’s the real monsters?) or is sold to a zoo, where, usually, it doesn't do well. However, no self-respecting horror story writer would let a frog of this size go to waste as a potential peril to humankind. No way! Instead, like the non-poisonous, non-carnivorous, non-spider camel spiders, in horror fiction, these babies are going to be depicted as venomous, flesh-eating monsters that, having reproduced faster than their normal rate, for some reason having to do with human stupidity and/or greed, are now threats to humans, unable to subsist any longer on lesser animals such as the rhinoceros, hippopotamus, and elephant.


Would a story featuring three-foot-long rats be scary? Duh! Stories involving rats only the size of puppies are frightening; a film or a novel featuring rats the size of Garfield or Odie would be terrifying (bigger generally is scarier). There’s just one thing wrong with such a scenario. Nobody would buy the existence of a rat that big, right? Wrong. The ones in H. G. Wells’ novel, The Food of the Gods, were even bigger, and, besides, there really are three-foot-long rats, just not in your neighborhood--at least, not yet. Of course, there’s no reason that a character in a horror story couldn’t legally (or illegally) import some from New Guinea’s Foja Mountains or they couldn’t be procured by a zoo (or even created in a scientific lab). According to Smithsonian Institution scientist Kristofer Helgen, “"The giant rat,” which weighs up to three pounds, “is about five times the size of a typical city rat," and has no fear of humans.

Another giant among us is the Goliath beetle, which measures about five inches (huge for a bug). It also lives in Africa, and eats human flesh. (Not really. They eat tree sap and fruit in the wild or cat food or dog food in captivity.) They sound like helicopters when they fly, because their bodies are heavily armored. They don’t bother people, but, because humans are naturally squeamish concerning creepy crawlies, they could, especially if they could be induced to swarm for the camera, be pretty good monsters. A writer would probably want to mutate them, though, so they could be transformed into carnivores. That way, they could prefer people meat to Tender Vittles or Kimbles ’n Bits.

Many people would have thought that giant animals, with a few exceptions, such as whales, elephants, and ostriches, are a thing of the past--the distant, prehistoric past--when dinosaurs roamed the planet. The discovery of new giants among us suggests that this is not true. Over four hundred new species have been discovered on Borneo alone since 1996, and Madagascar and South America, as well as the ocean, have yielded others. In King Kong, Carl Denham had to go to the uncharted (that is, imaginary) Skull Island to discover the lost world of the giant ape and surviving dinosaurs, but, with the dicovery of new species, including giants, seemingly every other day, horror writers may need to go no farther than Madagascar, the African continent, Japan, or South America to encounter real, living, breathing monstrosities. Who knows? There may even be one in your backyard, and it may be hungry.

Meanwhile, we can continue to turn to the pages of horror novels and science fiction stories to read about them or watch them wreck havoc on the big screen.


Update (3/21/08)


Over the past year, scientists, poking around in the world’s oceans and rain forests, have announced their discoveries of several new species of animals and of some giants among known species. Among the latest discoveries are giant macroptychaster starfish, measuring two feet across, which were located in New Zealand’s Antarctic Ocean. Other newly found giants include an 11-foot, 844-pound white shark, a 990-pound colossal squid, an Echizen jellyfish larger than a man, and a 23-pound lobster. Scientists aren’t the only ones to encounter these giants. On his farm near Eberswalde, Germany, Karl Szmolinsky breeds 20-pound giant rabbits, like the one he’s holding. More and more, the everyday world is catching up with the imaginary giant creatures of horror, fantasy, and science fiction literature. No doubt, some of these beasties will be tomorrow fiction’s featured creatures, although not, perhaps, the giant bunnies.


“Everyday Horrors: Giant Animals” is part of a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Monday, January 14, 2008

There's Nothing To Fear But Fear Itself: Preying Upon People's Phobias

copyright 2008 by Gary L. Pullman

Asked what he feared, Stephen King once replied, “Everything!”

While his reply might have been purposefully overstated, it suggests a way of enhancing the fear factor of the horror story. The horror fiction writer can enhance the audience’s aversion to and anxiety toward the story’s antagonist (the monster) by preying upon readers’ natural fears.

Fortunately, if they don’t fear quite everything, many people do fear many things. We tend to be rather fearful creatures.

First, there are the phobias. There are plenty. Although these fears are held to be irrational, there may be an organic cause for them, according to psychologists, who, Lea Winerman, author of “Figuring out phobias,” says, locate the amygdala, perhaps by way of the brain’s higher cortex, as the point of origin for fear. Dr. LeDoux offers an example of the split-second timing characteristic of the fear response to threatening stimuli: “If a bomb goes off, you might not quickly be able to evaluate any of the perceptual qualities of the sound, but the intensity is enough to trigger the amygdala. If you knew a lot about bombs, then through the cortex pathway you could evaluate the danger, but it will take longer.”

Although studies have focused on obsessive-compulsive disorders and post-traumatic stress disorder, phobias were once believed to represent “abnormalities in the fast-track through the amygdala,” Dr. Scott Rauch declares, but further research suggests, instead, that “the amygdala responds immediately to anything that might be threatening, but that with more time to process other areas of the brain suppress the amygdala's initial response.”

Fear, like other emotions, appears to have an organic and chemical basis.

Meanwhile, there are the phobias, such as (just to list some that begin with “a”) acrophobia (fear of heights), agoraphobia (fear of open spaces), androphobia (fear of males), arachnaphobia (fear of spiders), astraphobia (fear of thunderstorms), autophobia (fear of being alone), aviophobia (fear of flying). For those who are interested in others, a British Broadcasting Corporation (BBC) article, “The A-Z of Fear,” lists a number of select others, only one of which, anuptaphobia, the fear of remaining single, begins with “a.”

How can phobias be used to heighten horror? Many people are claustrophobic. They fear close places, which suggests that they also fear being trapped. A person who is trapped is at the mercy of his or her environment, which means that the trapped individual is at the mercy of other people (perhaps his or her captors, from whom the person had escaped before becoming trapped), of wild animals, of extreme temperatures, of hunger and thirst. The trapped individual has no control over circumstances or events. By setting a story in a cramped environment from which there is no escape, such as a subterranean cavern that becomes sealed off by a landslide or an avalanche, a writer takes advantage of the audience’s claustrophobia. If, before reading such a story, a person was not claustrophobic, afterward, he or she might be.

Many horror movies have been produced that revolve around wild animals as the monsters. One reason may be that men and women fear quite a few animals, including cats (ailurophobia), bees (apiphobia), spiders (arachnaphobia), bats (chiroptophobia), dogs (cynophobia), insects (entomophobia), horses (equinophobia), reptiles (herpetophobia), mice or rats (musophobia), snakes (ophidophobia), birds (ornithophobia), frogs (ranidaphobia), and animals in general (zoophobia).

In reading through this list, you probably thought of several movies that are based upon these phobias, but let’s list a few, anyway, for those who may have missed them:

  • Ailurophobia - Cat People
  • Apiphobia - Attack of the Killer Bees
  • Arachnaphobia - Arachnaphobia
  • Chiroprophobia - Dracula
  • Cynophobia - Cujo
  • Entomophibia - Them!
  • Musophobia - Willard
  • Ophidophobia - Snakes on a Plane; Anaconda
  • Ornithophobia - The Birds
  • Xenophobia - The War of the Worlds; Alien
  • Zoophobia (and some others as well) - The Food of the Gods
Another film, The Others, even preys upon photophobia, the irrational fear of light!

One might say that horror fiction itself is based upon phobophobia, the fear of fear.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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