Conveying Fear

Copyright 2018 by Gary L. Pullman

Horror posters are like the covers of horror novels, except the former's production quality is usually far superior to that of a paperback's cover art.

Extending the comparison, we could say that the movie's trailer is cinematic equivalent of the blurb on the inside flap of the dust cover or the back of a paperback. Both introduce the main character, the villain, and the conflict, the trailer in dramatic, audio-visual terms, the blurb in narrative, linguistic fashion. The former has immediacy; the latter, not so much.

Today, both posters and book covers often have only a marginal relationship to the story's plot. (Those of yesteryear seem to have been more closely associated with the story.) In general, the trailers and blurbs are more trustworthy indicators of what happens in the movie or the novel.

Contemporary movie posters (more than present-day novels' cover art) seek to tap into their viewers' emotions. Whether the movie's an action-adventure film, a comedy, a detective movie, a fantasy, a horror film, a mystery, a romance, sci-fi, a western, or some other genre or a hybrid of some sort, its poster will tap into such feelings as awe, delight, wonder, fear, and bewilderment, suggesting that the film that the poster advertises will immerse viewers in such emotional experiences.

Huckleberry Finn, which is undoubtedly one of the great comedy masterpieces of American—or world—literature usually features an image of the adolescent hero rafting along the Mississippi River; Sherlock Holmes anthologies usually confront us with a close-up of the detective in his deerstalker cap, smoking his pipe; romance novels depict glamorous fashionistas being swept off their feet by bare-chested macho men; many a Western novel portrays a gunman of some sort or a solitary rider shown in silhouette against a dusky sky. In some cases, the cover art suggests emotion. Movie posters almost always do.

Find out how a movie poster suggests fear—and what type of fear it suggests—and you are well on the way to knowing how to convey such fears yourself in the stories you write.

Selecting a poster that implies a story is helpful, but, of course, the story it suggests has to be appropriate for the larger story you're telling, the larger narrative of which it, as a scene, would be a part.

Let's try a couple examples.

Here is a movie poster for The Conjuring (2013). What type of emotion does it convey? How does it convey this emotion? In other words, what artistic or rhetorical techniques are employed to convey this emotion? These are my responses to these questions. (Yours may differ.)

Emotion = fear of the unknown

Techniques: symbolism, color, contrast

Using this analysis, write a descriptive paragraph, of 150 words or fewer, that accomplishes what the poster achieves. (In writing, description is the counterpart to the movie camera.) Then, you may want to break the paragraph into shorter ones. Here is one possibility:

The white flame burns brightly, lighting the darkness and the face of the frightened woman holding the match. Framed by her blonde tresses, her face is tense.

Her eyes are wide, her lips parted, as she stares into the darkness beyond the faint light, straining to see, as she strains to hear.

Between her forefinger and her thumb, the match quivers, its reduced flame flickering. Its faint light is all that stands between her and the unknown.

Soon, it will go out, and the darkness will swallow her again, and the thing for which she searches, lost in the gloom—will it lunge? Fall upon her? Rip, rend, and tear her?

Already, the flame is small and unsteady. Her hand shakes.

The darkness and the thing in the darkness wait. (131 words)

Here's a poster for the intended Halloween Returns film, which “was cancelled when Dimension Films lost the rights to the Halloween franchise.” Although the movie was never made, the poster suggests a scene that could fit into an original story. Since an original story couldn't use the characters from the Halloween series, the Laurie Strode character and the Michael Myers figure would have to be generic or fashioned after the characters of one's own story. This time, our description is a bit longer and more detailed.

Emotion =apprehension, anxiety

Techniques: juxtaposition, colors (“lighting”), contrast

She wore a blue sweater, not only because it was cool, but also, and more importantly, because the color had a calming effect on her. Her therapist, Ms. Phillips, had recommended pink, telling her that prison walls had been painted this color because of its proven soothing effect. But Jamie associated pink with femininity, and she linked femininity to helplessness. After all, His victims had all been women.

She slipped the point of the blade into the thick skin of the pumpkin. (If only her own shin were as thick!) She slid the blade deeper (just as He had done), and, with a twist of her wrist, cut across the surface of the orange orb. Pulp (like the deep tissues of her body) and juice (like the blood that had flowed from her that night) showed inside the squash.

Carving the pumpkins was supposed, like the pink blue sweater, to calm her. “Using a knife,” she had challenged her therapist, “to carve up pumpkins is supposed to have a calming effect?” “Yes,” Ms. Phillips had reassured her. (Therapists, Jamie had learned, were most reassuring.)

The top of the table at which she sat, carving pumpkins, was littered with seeds, with bits of pumpkin flesh, and with ornaments: ghosts and pumpkin heads (or headless pumpkins), and spiders' webs. “You have to get back into the holiday,” Ms. Phillips had suggested. “Make it yours again, instead of His.”

Spluttering candles were her only light. Behind and beside her, her house was dark. The light was enough to see by, enough to carve by. She Wasn't Afraid Of The Dark. That's what the candlelight proclaimed.

This was her third pumpkin. She'd carved traditional faces in them: big triangular eyes, a smaller upside-down triangle for a nose, and a grinning mouth missing all but two upper and a lower tooth. They were pumpkin-children old enough to lose their baby teeth in favor of the adult teeth to come. Innocent pumpkin faces, like her own was once, a long time ago, before He had returned home, not cured, no, but different. Worse. Much worse.

Behind her, in the gloom, a silent Figure moved as quietly as a black cat. Wearing a white mask that seemed to glow, even in the faint light of the candles, only His face—His mask—was visible. His dark clothing made Him part of the room's darkness. Only His mask, which hid His face, and the blade of the butcher's knife He held in His right fist, at His side, ready, were visible.

Halloween had come, and He'd come with it, to do a bit of carving of His own.

Amid the pain, He was going to make her smile; He was going to make her grin . . . again. (458 words)

Such exercises might raise the hair on the nape of your neck and your arms; they might send chills along your spine; they might inspire a story or enhance one you're already writing.

The Things We Fear

Copyright 2019 by Gary L. Pullman

They're big. They're repulsive. Shaped like sperm, they slither (as the title of the movie they advertise suggests), but they're red and meaty, too, visceral in appearance, and they remind one of parasites (or feces) as much as anything else.

They squirm their way up the exterior of a bathtub occupied by an oblivious damsel in distress. Her vulnerability is enhanced by her apparent nakedness and by her relaxed posture: she reclines inside the tub, only part of her calf and thigh showing.

Centered above the poster's imagery is the blood-splattered title, Slither, in black (the color of death). Despite the image of ablution, cleanliness does not deliver us from death, the poster suggests, not before or after sex, for, as Jim Morrison, late of the Doors, among others, has warned, “Sex is death.”

Her eyes, lost in deep shadows, look like sockets. Her lips are gone, showing her teeth, as her jaws gape in a silent scream.

Before her face, half of flesh, half of skull, a glass pane shatters. Shards fly off, in all directions, the missing piece at the lower right taking with it her cheek.

Perhaps, we think, the glass is not in front of her, after all; maybe she's on the glass or in it.

The poster's caption, “Rest in Pieces,” underscores our frailty, our vulnerability, our temporality as human beings. When death results from a horrific experience, we do not rest in peace, the poster suggests, but in pieces.

In any case, our destruction, our demise, is unavoidable, inevitable: it is, the movie's title assures us, our Final Destination.

We are fragile, our emotions, like our flesh itself, susceptible to trauma, to breakage. Abandonment is traumatic; it leaves us broken, shattered. The doll featured on the poster for Abandoned is a stand-in for innocence, for the faith of the young.

Its face is cracked. What should be laugh lines are fissures, wrought not by glee, but by a misery so deep and full of anguish that it produces tears of blood.

But death, who favors none, treating all the same, whether they are rich or poor, prince or pauper, male or female, young or old, awaits our coming, with a guarantee that, whatever one's fate has been in life, death is faithful; death will not abandon anyone; death embraces all.

The author of horror must be aware of the situations, events, and circumstances that frighten men and women, boys and girls. He or she should keep abreast of surveys and polls and current and historical events which identify or describe humanity's deepest, darkest fears, for disgust, horror, and terror, as Stephen King has pointed out, are the horror writer's stock in trade.

Such lists of fears come from a variety of sources, some of which may surprise us. One of the latest lists I've added to my continuing roster was supplied by Cornelia Dean, author of Making Sense of Science: Separating Substance from Spin. Her list, concerning the items of which she provides a few details, includes:

• the uncontrollable
• things imbued with dread
• catastrophe
• things imposed on us
• things with delayed effects
• new risks
• a hazard with identifiable victims
• things that affect future generations
• things we cannot see
• things that are artificial, synthetic, or otherwise human-made (32).

Moreover, she points out, “If we don't trust the person or agency telling us about the risk, we are more afraid” (32).

A story that focuses on one of these fears is apt to resonate with readers.

Evolutionary Fiction

Copyright 2018 by Gary L. Pullman

According to the theory of evolution, species survive by adapting to their environment. For biologists—until recently, at least—the environment has been pretty much synonymous with the external, natural world. (More recently, a branch of psychology, evolutionary psychology, has suggested that certain mental processes and personality traits may have survived because they helped the human species to adapt to their physical environment and, therefore, to survive.)

Human beings differ from lower animals in several important ways, one of which is their possession not only of consciousness, but also of self-awareness, of consciousness of oneself as a self. Men, women, and children, in other words, live in two environments, that of the natural world without and that of the subjective world within, the world of beliefs, emotions, reason, will, and values.

In evolutionary fiction, a story begins when one or more changes in one or both of these worlds occur(s), disturbing the protagonist's equilibrium (his or her emotional balance, or calmness of mind), causing him or her to adapt to the environmental change(s) and thereby regain his or her equilibrium: in The Wizard of Oz (1939), Dorothy Gale becomes dissatisfied with her family life (a change in the inner world of her emotions); as a result, she runs away from home (seeks to adapt to the change in her emotions); she develops independence by acting autonomously, dousing the Wicked Witch of the West with water, thus melting her adversary (adaptation); having come to appreciate her home as a result of her experiences in Oz (adaptation), she returns to her family and friends, whom she'd left behind in Kansas. Dorothy's adaptations to the change in her inner world (her emotions) changes her: she recovers her equilibrium because she changes (i. e., adapts to her environment). In The Wizard of Oz, emotion drives Dorothy to act.

The external world can also introduce change to which the protagonist must adapt. In Backcountry (2015), Jenn and her boyfriend, Alex, leave their home in the city, driving to a national park in Canada. Their arrival introduces them to a different environment, a forest, with different challenges than those with which they are familiar. (Alex has some experience in camping, but his many mistakes show that he is by no means the master woodsman he believes himself to be.) Among the challenges the couple face are those of an intrusive and aggressive stranger, Brad; mountainous and forested terrain; and a bear. Alex does not adequately adapt, so he does not survive the couple's ordeal. Ironically, Jenn, who knows less than Alex about camping, but who has better judgment and makes better decisions, does adapt to the challenges of their new environment, and lives. (Alex's many errors of judgment are identified in my post, “Backcountry: A Study in the Cause and Effects of Poor Judgment”). In short, Jenn's intelligence and common sense prevail, while Alex's smug self-confidence and overestimation of his knowledge and abilities fail.

A similar “test” of mental processes and personality traits occurs in the 1993 thriller, Falling Down, with William Foster failing to adapt to the changes in his environments, both internal and external, and Sergeant Prendergast succeeding in doing so in regard to his own, similar challenges. Foster's marriage has ended in divorce; Prendergast's marriage is on life support. Both men encounter hostility, unfairness, and social decadence. They have both lost children, Foster to his wife in their divorce, Prendergast to death. Because he cannot adapt to the challenges these changes introduce into his life, Foster is killed, while Prendergast, who does adapt to similar challenges in his own life, survives.

With these examples in mind, we can construct the formula that is typical of evolutionary narratives:

1. A change in the protagonist's environment, internal, external, or both, occurs.
2. Experiencing disequilibrium as a result of the change(s), the protagonist successfully adapts to the change(s) (comedy) or fails to do so (tragedy).
3. As a result of the success or failure of his or her attempt to adapt, the protagonist survives or perishes, respectively.

Perishing can, but need not, be literal. A protagonist can “perish” figuratively: he or she can go to prison, lose his or her family or friends, go bankrupt, become disabled, lose dignity or respect, and so forth.

In evolutionary fiction, stories become “laboratories” of sorts in which beliefs, emotions, reason, will, and values are “tested” by changes in the external environment, the internal environment, or both environments. Thus, evolutionary narratives suggest the relative survivability strength of various subjective processes and personality traits, whether the stimuli (challenges) are imposed from within or from without the character him- or herself, thereby underscoring the fact that people are both subjects and objects simultaneously. Ironically, then, evolutionary fiction seems to support the idea that human beings occupy a dualistic world that is both matter and “spirit,” that we are ghosts in machines.

In future posts, we will apply the formula for evolutionary fiction to several horror narratives that appear as short stories, novels, or motion pictures.

Monsters in Our Midst

Copyright 2018 by Gary L. Pullman

In horror fiction, monsters originate from only a handful of sources:

• Natural
  • Physiological (e. g., mutation or birth defect)
  • Natural catastrophe
  • Human
    • Psychological
    • Social
    • Scientific/Technological
• Supernatural
  • Angelic/Demonic
  • Divine

Within this framework, the specific contents of these categories change, sometimes vanishing (at least for a time) or being replaced by newer understandings of the concept of the monstrous.

For example, among the ancients, hermaphrodites were considered omens from God. Signs of his displeasure, humans with both male and female sex organs were viewed as warnings form God. Their existence bespoke His wrath and the punishment that He would soon visit upon his sinful people.

Today, hermaphrodism is understood as an effect of male hormones, an adrenal glans disorder, or aromatase deficiency. In other words, the condition results from natural, not supernatural, causes. In male-to-female or female-to-male transgender transgender cases, the cause of gender dysphoria is corrected through hormone therapy, gender-confirmation surgery, and other surgical or medical procedures. Its cause is psychological; its remedy is medical and surgical.

With the change in the understanding of the causes of hermaphroditism and transgender conditions, intersex individuals are seldom cast as “monsters” in contemporary horror fiction, and, when they are cast as such, as in Sleepaway Camp (1983), critics, like much of the general public, movie-going and otherwise, are offended by such representations.

Likewise, zombies, as they are depicted today, more often result from radiation, mental disorders, pathogens, or accidents during scientific experiments than from voodoo or magic. These fundamental changes, both in the way we view the world and the basis of epistemology, have led to changes in the nature and origin of the zombie.

In short, the category of horror “monster,” which once included hermaphrodites as omens of God's displeasure and imminent wrath, are now more frequently seen as having experienced a hormonal or glandular problem or as having experienced gender dysphoria. Their conditions are caused by physiological or psychological, not supernatural or divine, agencies. Zombies, likewise, have been given a natural, rather than a supernatural, origin.

Frequently, horror movie monsters are seen as representing metaphors for political, social, or cultural events typical of particular time periods:

Godzilla (1954) has been seen as representing the nuclear bombs that the United States dropped on Nagasaki and Hiroshima, Japan, in 1945.

Them! (1954) ends with a caution about the dangers of “the Atomic Age,” as myrmecologist Dr. Harold Medford warns, “When Man entered the Atomic Age, he opened the door to a new world. What we may eventually find in that new world, nobody can predict.”

The 1966 science fiction-horror movie Invasion of the Body Snatchers, in which people were replaced with alien look-alikes, has been regarded as an allegory for both McCarthyism and communism.

Some critics regard The Fly (1986) as a metaphor for AIDS, although director David Cronenberg said he intended the horror movie to be a metaphor for “aging and death.”

Although no horror movie seems to sum up more recent decades, a film in which political figures instigate armies of ordinary citizens to go to war against one another might be just the type of film to symbolize the current state of affairs in the United States, wherein Antifa and Democratic protesters, encouraged and emboldened by otherworldly or demonic, hypnotic versions of Senator Maxine Waters, who exalts the public confrontation of individuals who disagree with her party, and former Secretary of State Hillary Clinton, who claims civility is impossible between Democrats and those who oppose them, attack their opponents in the street, confront political appointees during meals in public restaurants, disrupt Senate hearings, and attack the Supreme Court Building, eventually precipitating a war that endangers the entire country. Such an allegorical film, called, perhaps, Demonic Uprising would certainly capture the spirit of our age.

Horror Movies' Allusive Posters

Copyright 2018 by Gary L. Pullman

In promoting their horror films, several studios have relied upon posters which allude to other works of art. For example, a poster for The Descent is similar to the 1954 black-and-white photograph produced by surrealistic painter Salvador Dali and photographer Philippe Halsman in which several nude female models pose in such a way that, collectively, their bodies resemble a human skull. The result is In Voluptas Mors (Voluptuous Death).

The juxtaposition of beautiful nude women with an image of death (the skull they form) is striking in its contrast. More than nude men, nude women symbolize life, for it is they who conceive, bear, and deliver children, thus ensuring the survival of the human species. In having such vessels of life, so to speak, form an image of death, is Dali suggesting the ultimate futility of human life? Is he implying that beauty, sex, pregnancy, and birth are meaningless in the face of death? Alternatively, maybe he is indicating that, in the face (almost literally) of death, sex is humanity's only hope, tenuous as that hope may be.

It's informative, too, to think of what is missing from the photograph. The attributes of the models are intact—in them, as individuals. However, in the image of death that they form as a group, the skull is stripped of hair, of skin, and of a face. Gone are the eyes, the nose, the ears, and the lips. Gone, too, presumably, is the brain inside the cranium. What is left is bone and the negative spaces of the eye sockets and the places at which the other facial features once reposed. Stripped of the organs of sense—the eyes, ears, nose, lips, and skin—the skull is insensible, a mere thing, its objectivity total. Humanity, as represented in the women who form the skull, is reduced to bone.

Were we to ask Dali which of these meanings In Voluptas Mors is intended, he would likely reply, “Yes,” meaning that all these possible interpretations are correct (and, no doubt, many others).

Surrealism is about opening—or reopening—the doors of perception, about increasing the possibilities of understanding, about offering the world to us, new and undiscovered. How, though, might The Descent's allusion to this iconic painting be intended?

If the cave into which the female spelunkers descend is regarded as the womb and their expedition into the underworld an exploration of femininity (gender) and womanhood (female sexuality), these explorers, for whom their excursion does not go well, form the bones of the skull; their bodies, although still flesh and blood, bear the stamps of humanity—heads, complete with facial features and organs of perception; hair; skin; limbs; breasts; genitals; and buttocks, as well as internal organs—they are yet, at the same time, parts of an image of death, and a death that has occurred long enough ago to have reduced the remains to bone.

Paradoxically, they are literally alive, but figuratively dead, like the LIFE-IN-DEATH figure that haunts Samuel Taylor Coleridge's The Rime of the Ancient Mariner. Although the filmmakers (or poster-makers) may not have had this allusion consciously in mind, the live female nudes whose bodies compose the skull on the poster that pro,motes the film appear to have the same sort of symbolic value as Coleridge's Death-in-Life. In Voluptas Mors also appears in a movie poster promoting The Silence of the Lambs. Its use of the photograph, which appears on the back of the head of the Death's-head Hawkmoth that covers Clarisse Starling's (Jodie Foster's) mouth, is assigned a fairly prosaic significance, according to “some,” who interpret the image to refer to nothing more than the seven “victims in the movie.” Something similar may be true, at the most basic level, of the women-as-skull poster that promotes The Descent. The female spelunkers may be represented symbolically by the models on the film's poster.

What, then, do I think The Descent's allusion to In Voluptas Mors represents? I have provided some clues in this post, and I provide others in my previous post concerning The Descent. In the final analysis, though, what matters is what the individual him- or herself who is confronted with such allusions makes of them, for, often, one's interpretations of a work of art, literary or otherwise, is equally (or more) about him- or herself as it is about the work of art. Dali would probably agree with this statement, as he would with most other takes on his art. Concerning The Descent, the poster probably creates as many possible meanings as there are interpreters, which may be a good thing.

Dali would likely think so.

In the next few posts, I'll consider a few more horror movies' allusive posters. In doing so, my commentaries will be a bit more explicit—most of the time.

Setting: More Than Merely Time and Place

Copyright 2018 by Gary L. Pullman

In horror stories, as in other types of fiction, setting may be, and often is, more than merely time and space. A setting may provide a situation, evoke atmosphere, supply a context, suggest a character's inner world, or imply a metaphor.

In Luis Llosa's Anaconda (1997), the Amazonian rain forest provides the situation upon which the film's plot is based: the search of a documentary film crew for the Shirishamas, a lost tribe, which is replaced by their hunt, under the leadership of Paul Serone, a Paraguayan snake hunter, for a giant anaconda. The documentary film crew's expedition, which is hijacked by Serone, allows the plot of Llosa's movie's to unfold in a new direction, one involving horror and suspense far beyond that which the documentary crew might otherwise have encountered, including murder, humans being used as live bait, and multiple attacks (most fatal) by the giant reptile.

Alejandro Amenábar's 2001 film, The Others, takes place immediately after World War II. With her young children, Anne and Nicholas, Grace Stewart has retreated to a remote country house on one of the Channel Islands. She hires a trio of caretakers who mysteriously appear, seemingly out of nowhere. Soon after, Grace and her children discover that the house is haunted—or so it appears. Throughout their stay, Grace orders her servants, Bertha Mills, Edmund Tuttle, and Lydia, to keep the curtains drawn; her children, she explains, suffer from photosensitivity and cannot bear direct sunlight.

The darkness, like the heavy fog that often obscures the yard and the woods beyond the estate, create an atmosphere of dread. Symbolically, the darkness may represent ignorance (specifically, that of Grace and her children concerning their true state of existence); the fog, confusion and an inability to understand clearly; and the woods, the wilderness of nature, both human and otherwise. These elements of the setting, like the large house in which mysterious events transpire, create a disturbing atmosphere that adds to the movie's horror and suspense.

The vast Overlook Hotel in Stanley Kubrick's The Shining (1980) provides a context for the film. The isolated hotel represents the emotional distance that the caretaker and would-be novelist Jack Torrance maintains between himself and others, including his wife Wendy and their son Danny, just as the cold weather, the ice, the snow, and the drifting fog represent Jack's cold nature. His emotional coldness isolates him from himself and from those whom he claims to love. Although, outwardly, he can appear to be an amiable person, as he does during his interview, he is, in fact, a deeply disturbed man who's given to rage and violence.

The hotel's rambling corridors, its many closed doors, and its emptiness, like the remote, isolated landscape surrounding it, provide the context that allow viewers to understand Jack's true character as someone who is irrational. Outwardly, he, like the Overlook Hotel, seems sane and stable; inside, both the hotel and its caretaker are mad and anything but stable. The hallways seem to lead in all directions, but go nowhere, returning back upon themselves; the closed doors to the rooms are locked, providing no access; the vast, empty chambers available to Jack and his family echo with their footsteps. The hotel and Jack mirror one another so well that it's difficult, if not impossible, to say for certain whether the hotel is haunted or its “ghosts” are hallucinations produced by Jack's own madness.

In “The Fall of the House of Usher” (1839), Edgar Allan Poe's remote mansion doubles as an outward representation or expression of the inner world of Roderick Usher's tormented mind. Its fall, at the end of the story, reflects the “fall” of Usher into madness, although his insanity clearly occurs some time earlier, perhaps before the incidents of the story itself take place, as his madness causes many of these incidents. Poe himself suggests that Usher's madness precedes the incidents of the story; his narrator's description of a disturbing crack in the front wall of the house reads:

Perhaps the eye of a scrutinizing observer might have discovered a barely perceptible fissure, which, extending from the roof of the building in front, made its way down the wall in a zigzag direction, until it became lost in the sullen waters of the tarn.

As Kevin J. Hayes, the editor of The Annotated Poe, points out, “Many readers note the corollary between this barely perceptible but nonetheless worrisome fissure and Roderick Usher's broken, increasingly unstable mind. They are a source of considerable tension in the story” (99).

Even the furnishings of the house, Hayes observes, suggest a relationship between the House of Usher and Usher himself: “Roderick's weird, creepy painting of an underground vault, illuminated by a sourceless light, offers a glimpse into the terrible, frightening terminus—madness or despair—into which the artist has fallen.”

It is Usher, of course, who commits the insane act of entombing his sister Madeline alive in the house's family tomb, but it is inside the house that Usher commits this despicable deed. Throughout the story, the house and its estate depict the inner world of their owner's mind, a mind “fallen” into the madness that besets it.

As pointed out in a previous post, the cave explored by the characters of Neil Marshall's The Descent (2005) is a metaphor for the uterus. In descending into the womb-like cave, the feminist female spelunkers are exploring their sexual selves, exploring womanhood itself, but female sexuality and womanhood as they are viewed through the lens of extreme feminism:

The contours of the cave they explore resemble the shape of the womb. Wide at the entrance (vagina), it narrows toward the middle (cervix), and then opens again, into another wider space (uterus, or womb). As the women negotiate their way through the womb-cave, Sarah, the wife and mother, gets stuck and, suffering from claustrophobia, panics. As subtext, her becoming trapped seems to represent pregnancy, which causes a woman to get “stuck,” physically and, to some extent, both emotionally and socially, if not vocationally, as well, for nine months in a process that, for many, epitomizes femininity. Beth, her best friend, plays the role of the midwife, delivering Sarah, but the birth process represented by Beth’s freeing Sarah from the cave’s narrowed passageway goes awry: the womb-cave collapses, burying the women inside a womb-become-a-tomb. Their gender, especially as it is involved in pregnancy, has not only trapped them, but it has also, in fact, buried them alive.

Since this metaphor is explored in detail in the previous post, there's no need to revisit it further in this post.

Clearly, setting need not be limited merely to representing a particular place at a specific moment in time. Skillfully employed, setting can represent or evoke, among other things, a situation, an atmosphere, a context, a character's inner world, or a metaphor.

The Effects of Loss as a Paradigm of Literary Criticism for Horror Fiction

Copyright 2018 by Gary L. Pullman

Horror fiction is a literature of loss. The losses, of course, are significant: no one has ever written a novel or produced a film about a character stubbing his toe.

Often, the losses are physical (a loss of ability or a loss of limb) or personal (a loss of freedom or a loss of dignity).

However, losses may also be psychological, or emotional (a loss of identity or a loss of sanity). 

Likewise, losses may be social (a loss of kinship or a loss of family members or friends).

Other losses may be spiritual (a loss of faith or a loss of salvation). The losses depicted in horror fiction result from a variety of causes, but they are established, most often, through particular situations or specific settings.

A loss introduces a type of change, physical, personal, psychological, social, religious, or otherwise. Often, a preliminary loss, significant in itself, is a prelude to another, greater, perhaps vital, loss—for example, death. A loss may also be a test of love, of faith, or of a relationship.

Literary criticism based upon the loss suffered by the main character (and, to a lesser degree, other characters) must begin by identifying the particular loss that the protagonist has suffered. What type of loss occurred? When and where did the loss occur? Why did the loss occur? How does the loss change the character? (Most horror stories largely ignore the last question, although the question of what caused the loss to occur may, on occasion, be more important than any of the other questions.)

In other words, in a critical analysis of a horror story, whether it takes place upon the page or the soundstage, should be applied to all the elements of fiction. (The answer to the question “HOW?” typically represents the story's turning point, or climax. Often, it helps to start the “WHY?” answer with the infinitive “to.” if an element is unimportant in summarizing the story, it can be omitted.) 

Here are a few examples.

Question	Answer
WHO lost?	Carietta (“Carrie”) White
WHAT was lost?	dignity
WHEN did the loss occur?
WHERE did the loss occur?	her high school prom
HOW did the loss occur?	pigs' blood is dumped on her
WHY did the loss occur?	to humiliate her

Carrie (novel) by Stephen King

After identifying each element in relation to the question regarding the loss suffered by the protagonist, write a single sentence that summarizes the plot. In doing so, the order of the answers may be rearranged:

Carrie White loses her dignity when bullies dump pigs' blood on her to humiliate her at her high school prom.

Then, in another single sentence, explain how the protagonist's loss changed him or her:

Carrie dies after she avenges herself against her tormentors.

Question	Answer
WHO lost?	Carietta (“Carrie”) White
WHAT was lost?	dignity
WHEN did the loss occur?
WHERE did the loss occur?	her high school prom
HOW did the loss occur?	pigs' blood is dumped on her
WHY did the loss occur?	to humiliate her

“The Tell-Tale Heart” by Edgar Allan Poe

A narrator is arrested when he hallucinates after murdering an old man in his home to rid himself of his victim's “evil eye.”

Unable to escape his guilty conscience, the narrator suffers psychological torment.

(Note: Although it seems that the narrator loses his sanity in the story, he does not; he has lost his sanity before the story begins; it is his freedom that he loses when the police arrest him.)

Question	Answer
WHO lost?	Nancy Thompson
WHAT was lost?	friends
WHEN did the loss occur?
WHERE did the loss occur?	hometown
HOW did the loss occur?	attacks by Freddy Krueger, a supernatural killer
WHY did the loss occur?	to avenge his death at the hands of his victim's parents

A Nightmare on Elm Street

Nancy Thompson loses her friends to attacks by Freddy Krueger, a supernatural killer, who murders his victims to avenge his own death at their parents' hands.

Nancy survives Krueger's attacks, but she is traumatized by her experience, even as she lives with guilt for her involvement in the attempted murder of her stalker.

Question	Answer
WHO lost?	Norman Bates
WHAT was lost?	identity
WHEN did the loss occur?
WHERE did the loss occur?	Bates Motel and house
HOW did the loss occur?	arrest for murdering Marion Crane and private detective Milton Arbogast
WHY did the loss occur?	to avenge his death at the hands of his victim's parents

Psycho (movie)

Norman Bates loses his identity, becoming his “mother,” after he murders Marion Crane after she checks into the Bates Motel so he cannot have a relationship with her and murders private detective Milton Arbogast to prevent him from discovering the truth about Marion's disappearance.
 

Norman ceases to exist as himself, becoming completely absorbed by his alternate personality.

Question	Answer
WHO lost?	Julie James
WHAT was lost?	friends; security
WHEN did the loss occur?
WHERE did the loss occur?	hometown
HOW did the loss occur?	murders by intended murder victim
WHY did the loss occur?	to avenge himself against the victim's attempt to murder him

I Know What You Did Last Summer (movie)

Julie James loses her friends and her security after their intended murder victim kills them and threatens her to avenge himself.

Julie lives in constant fear of being killed at any moment.

As these examples suggest, the theme of horror fiction is the effects of loss.

A few of the other many types of loss that may occur in horror fiction, their effects, and their contexts include:

Type of Loss	Possible Effects	Context
Perception (i. e., blindness, deafness, tactile insensitivity, inability to smell, inability to taste)	helplessness; loss of self-confidence; timidity	situation or setting
Ability (e. g., mobility) (i. e., being bound, incarcerated, or trapped)	helplessness; loss of self-confidence; timidity	situation or setting
Assistance (i. e. emergency services), as a result of being isolated	helplessness; loss of self-confidence; timidity	situation or setting
Effectiveness (e. g., an amputation or a broken limb)	vulnerability; loss of self-confidence; timidity	situation
Sanity	vulnerability; confusion; poor judgment	situation
Control (e. g., as a result of demonic possession or being a patient)	autonomy; independence; confidence	situation
Family or friends	emotional and social support	situation