Showing posts with label flowers. Show all posts
Showing posts with label flowers. Show all posts

Sunday, July 18, 2010

Knowledge, Ignorance, Surprises, and Suspense "Under the Dome"

Copyright 2020 by Gary L. Pullman


Earlier in the story, flowers that one of Linda and Rusty Everett’s daughters, Judy and Janelle, picked for their mother were dying, and now “the twin oaks in their front yard” apparently are dying as well, their “leaves hanging limp and moveless [sic], their bright colors fading to drab brown” (691). Like the fauna (and the human population, some members of which have had seizures and hallucinations and others of which appear to be going insane), even the flora under the dome is being adversely affected by the pollution-gathering barrier. The suggestion is that, if the dome remains in place much longer, cutting off the town from the rest of both nature and civilization, the consequences will be dire, indeed, for plants, animals, and human beings alike.

The evil spread by Big Jim Rennie and his cohorts is also having dire effects upon the people of Chester’s Mill. Two citizens, Angie McCain and Dodee Sanders, have been killed by Junior Rennie, and two others, the Reverend Lester Coggins and Brenda Perkins, have been killed by Big Jim himself. Several townspeople were injured, some seriously, during the riot at, and looting of, Food Town. Samantha Bushey, beaten and raped by Special Deputies Frank DeLesseps, Melvin Searles, and Carter Thibodeau, while Special Deputy Georgia Roux assists by holding the victim down and urging her colleagues on, shoots two of them (Frank and Georgia) before killing herself with the same handgun and leaving her eighteen-month-old son Little Walter a virtual orphan, given the indifference and madness of his methamphetamine-addicted father, Phil (“The Chef”). The descent of the dome has killed several animals and human beings as well, including Claudette Sanders, the late wife of First Selectman Andy Sanders and the father of the late Dodee. Rory Dinsmoore’s ill-advised attempt to shoot his way through the dome with a high-powered rifle cost him first an eye and then his life.

Adding to the horror of these deaths is the townspeople’s ignorance as to the cause of the dome and its descent and of the cause of the madness that grips some of the townspeople (The Chef, Junior, and Big Jim himself, among others). One cannot fight what one does not understand, and the inability to protect and defend oneself and others increases one’s sense of helplessness and desperation.

So far, the protagonist, Colonel Dale (“Barbie”) Barbara (jailed since page 533), and his supporters have discovered little of the truth behind the bizarre events that have transpired and continue to transpire in their town. Joe McClatchey and his friends Norrie Calvert and Benny Drake, using a Geiger counter supplied to them by Barbie before Barbara was jailed, have located what they believe may be the generator that created and sustains the dome. Physician’s assistant Rusty Everett, in having examined the bodies of the Reverend Lester Coggins and Brenda Perkins, surmises that the former was struck by a baseball and that the latter’s neck was broken. The former chief of police and Brenda’s late husband, Howard (“Duke”) Perkins, an early victim of the dome, has compiled a file of incriminating evidence concerning Big Jim’s theft of public funds and manufacture and distribution of methamphetamine. The townspeople also know that neither the direct hit of a pair of Cruise missiles nor the dousing of the dome with an experimental acid capable of melting solid rock had any effect on the barrier. In addition, they have a few fairly strong suspicions about some of the strange incidents that have happened since the dome’s descent. They suspect that Big Jim organized the Food Town riot as an excuse seize more power for himself and to further bolster the ranks of Chester’s Mill’s finest. They suspect that he is behind the arson that resulted in the burning down of newspaper owner and editor Julia Shumway’s business and residence. They suspect that Big Jim has framed Barbie for the murders of his and Junior’s victims. Samantha Bushey identified Frank DeLesseps, Melvin Searles, Carter Thibodeau, and Georgia Roux as her attackers, although they denied her allegations and have never been charged, arrested, or tried.

That’s what, to date, the townspeople know or suspect. They don’t know the origin or the nature of the dome, although there are plenty of theories as to how it came to be and who may be responsible for its descent. Some believe it is the work of extraterrestrials. Others think it is the result of a terrorist attack by a rogue nation. Still others suspect that the United States put the dome in place, using its own citizens as subjects of a sinister experiment. Perhaps the dome is the invention of a criminal genius, some suppose, or a living entity, others imagine.

Once again, the characters’ partial knowledge and total ignorance, coupled with rumors and suspicions (some founded, some not) increase their fear and sense of helplessness while, at the same time, heightening the story’s suspense.

But King also arouses the reader’s suspense by extending the population of the town in an unusual manner. In an earlier scene, King surprises the reader by including the dead among the living in his catalogue of the townspeople of Chester’s Mill who did not witness the phenomenon of the falling pink stars, as if he were suddenly writing a sequel to Our Town or Spoon River Anthology. The effect is startling, and shows that, even after all these years, King can surprise his readers.

Now, in a scene out of The Sixth Sense, one of his characters--and a canine one, at that--Horace, Julia Shumway’s Corgi, hears a voice as he eats popcorn spilled by Andrea Grinnell, with whom Horace and Julia are staying, following the loss of Julia’s home and business to the Molotov cocktails tossed by Big Jim’s henchmen. As the dog is eating the spilled popcorn he has found under an end table, he encounters the file of incriminating evidence against Big Jim Rennie that the late Police Chief Perkins had gathered. His widow, Brenda, at Barbie’s behest, had taken it to the third selectman for safekeeping. Andrea, in seeking to kick her addiction to pain pills cold turkey, had promptly forgotten her visitor’s visit. Apparently, both Andrea and Julia have also forgotten the file itself (since neither of them mentions it again or looks for it.) As Horace comes across the file, however, he hears the voice:

. . . Horace was actually standing on his mistress’ name (printed in the late Brenda Perkins’s neat hand) and hoovering up the first bits of a surprisingly rich treasure trove, when Andrea and Julia walked back into the living room.

A woman said, Take that to her.

Horace looked up, his ears pricking. That was not Julia or the other woman [Andrea]; it was a deadvoice [sic]. Horace, like all dogs, heard dead voices [sic] quite often, and
sometimes saw their owners. The dead were all around, but living people saw them
no more than they could smell most of the ten thousand aromas that surrounded
them every minute of every day.

Take that to Julia, she needs it, it’s hers (694).
Unfortunately, Horace is confused, thinking (yes, King’s mutts are quite good at cognitive activity, in their own doggy way, much as are the canines that frequent rival writer Dean Koontz’s cloyingly sentimental fiction), and the Corgi, able to distinguish between “peoplefood” [sic] and “floorfood” [sic], thinks that it is “ridiculous” to imagine that Julia would. . . eat anything that had been in his mouth,” and, in his confusion, the misplaced file remains undiscovered--at least, by the human characters--and Horace himself forgets “all about the dead voice [sic]” (695).

Why does King include this scene? Is it simply to remind the reader of the file’s existence and that it is still available to the enemies of Big Jim Rennie? If so, there are other, simpler and more expedient ways to accomplish this end. In fact, King has reminded the reader of the file’s existence, if not its specific location, several times already, through characters’ dialogue concerning the file. Obviously, King does not want the file to be discovered yet, because Julia was about to do just this when she turned away from the end table under which it lies, concerned about Andrea as the selectman began to make gagging sounds, prior to regurgitating her morning’s “raisin bun”:

She bent to look into the gap between the couch and the wall.

Before she could, the other woman began to make a gagging
noise. . . (695).
If the purpose of the scene isn’t for Julia to find the file, why did King write it? Why did he bring forth the ghost of Brenda Perkins to tell Horace to take the file to Julia? In regard to the answers to such questions, the reader, at this point, is left hanging, so to speak, but King has certainly raised the question as to why he has deliberately emphasized, once again, as he had in including the dead among the living in his listing of the names of those residents of Chester’s Mill who had not seen the fall of pink stars, a link between the living and the dead. He deliberately introduces an element of the supernatural when such an intrusion is not necessary to the telling of his story and is, in fact, even a bit disconcerting, requiring, as it does, yet an additional suspension of disbelief, beyond that needed to accept the sudden dropping down of a mysterious, transparent “dome“ over an entire town. In doing so, he sets up the expectation that, sooner or later, this connection between the living and the dead of Chester’s Mill will have narrative (and, perhaps, thematic) significance. Of course, in setting up the reader’s expectation that he will deliver on his implied promise to account for this link between the quick and the dead, King also generates a ton of suspense.

Tuesday, February 2, 2010

Horror Story Failures

Copyright 2010 by Gary L. Pullman

When one analyzes the cause of the failure of a horror story, one realizes, in short order, that the failure usually results from an inept handing of one (or more) of the basic elements of fiction, such as action, character, or theme, or from artistic self-indulgence.

M. Night Shyamalan’s recent film, The Happening (2008), is a good study in all of the following failures, any one of which could be sufficient, of itself, in some cases, to kill a film. With all these problems in the same piece of, uh, work, it would be truly astonishing if the horror film managed to survive its own debut let alone actually frighten anyone. Mercifully, it was stillborn.

The Happening fails because of its:

  • Lack of compelling action
  • Unsympathetic characters
  • Clunky dialogue
  • Unbelievable monster
  • Obtuse theme
  • Artistic self-indulgence

Let’s consider these items point by point, for there is something to be learned from artistic failure, just as there is something--much, in fact--to be learned from artistic success.

Lack of Action

The Happening doesn’t happen. That is, there is no action--or, rather, during the occasions that actors and properties are in motion, there isn’t any interest in, or suspense concerning, what is (allegedly) happening, partly because we don’t really give a fig what happens to the wooden characters who are supposed to be our hero and our heroine (a problem which we will consider in the next section of this post).

Unsympathetic Characters

To be of interest to an audience, the main character and those about whom he or she cares and to whom he or she is in some way related must be sympathetic. By “sympathetic,” I don’t mean kind and considerate (at least not necessarily), but understandable and believable. We have to know where they’re coming from, where they’re headed, and why. We have to know enough about them to say to ourselves, I may not agree with your perspective or your goals, but I understand both you and what you want to accomplish; you seem like a true-to-life individual with hopes and pain and plans. The Happening’s characters are none of the above.

Clunky Dialogue

Dialogue should sound natural. It should be a good imitation of the way that real, flesh-and-blood people actually talk, and it should mirror the inner worlds of the individuals who speak it. In short, it should be realistic. The dialogue in The Happening is clunky at best, absurd at worst, and destroys verisimilitude in either case.

Unbelievable Monster

Shyamalan asks his audience to believe that plants are mad as hell and refuse to take any more of humanity’s environmental abuses.

Really.

Obtuse Theme

What’s this movie about? It’s not nice to fool with Mother Nature? We've only ourselves to blame for greenery’s coming curse? What happens in America is sure to happen elsewhere, too, especially in France? Current events in science can make money for filmmakers as well as scientists? Global warming may not be that big a deal, after all? Killer bees are the least of our problems? It doesn’t matter what kind of garbage a director delivers if he is selling his name instead of his art?

After spending ten bucks and a couple hours of one’s lifetime, a moviegoer expects to learn, or be reminded of, something worthwhile. Again, The Happening doesn’t deliver.

Artistic Self-Indulgence

Being a film director, even an auteur, doesn’t give anyone, least of all M. Night Shyamalan, the right to indulge his own personal and private takes on society, politics, or anything else--at least not without entertaining his audience first and foremost. Like the messianic Lady in Water (2006) (recipient of four Golden Raspberry Awards), this film is nothing more than a vehicle for narcissistic and sanctimonious self-indulgence.

With only two successful films, The Sixth Sense (1999) and Signs (2002), to his credit, Shyamalan's career is desperately near extinction, and one can only wonder how long it can continue while he himself is running on empty.

Wednesday, November 26, 2008

Borrowed Malice

copyright 2008 by Gary L. Pullman
How is it that from beauty I have derived a type of unloveliness? -- Edgar Allan Poe
When it comes to fashion and beauty, women don’t explain themselves. Perhaps, their practices in these areas are sometimes inexplicable--to men, at least, for whom there seems no reason to pierce one’s earlobes merely to make of them fixtures from which to dangle or otherwise display bright baubles, any more than there appears to be a reason for them to mask themselves in cosmetics or to wear the sex organs of plants, otherwise known as flowers, in their hair. There is no reason per se. An effect, however, is accomplished by such bizarre affectations. This effect might be called “borrowed beauty”: by associating oneself with loveliness, whether by the beautification derived from the use of cosmetics, the ornamentation that results from the employment of jewelry, or the decoration that ensues from the wearing of fashion, women borrow from these accoutrements the beauty inherent in eye shadows, eyeliners, mascara, powders, lipsticks, and blush; in diamonds and rubies and pearls; and in clothing cut of floral prints, polka dots, stripes, and fabrics ranging from cotton to satin and silk. As anyone knows who’s visited a site such as Petite Fashion or Paula D Jewelry, there are virtually endless means by which women may embellish and enhance their own natural charms. Like fashion designers and other artists, photographers know and use this technique, lending beauty to their beautiful models by associating them with things that are in themselves beautiful. The next time one peruses a photograph, especially if it is a “glamour shot,” he or she should give some thought to the scenery of the setting, including the colors, the props, and the model’s costume, including her makeup, jewelry, and whatever clothing, if any, she is wearing, remembering that nothing in the photograph is present by accident; all is there by design, to enhance the “glamour” of the model, which is to say, to embellish her own natural charms by associating them--and her--with objects that are, in and of themselves, beautiful. Let’s look at an example of such a portrait. In glamour shots, the emphasis of the photograph is, of course, upon the model, and anything and everything else, although minimal in number or amount, is there to enhance her appeal. In the case of Playboy Playmates’ photographs, the background and props are often associated with opulence and luxury as well as with the model’s own beauty, so as to reflect the lifestyle of the Playboy founder, Hugh Hefner, if not the typical Playboy subscriber himself: many such portraits are shot indoors, in richly appointed mansions, often in the houses’ bedrooms. (We have tried to use as family friendly a picture as possible, which required some research on our part, but no sacrifice is too great to provide excellence in the service of Chillers and Thriller’s noble enterprise.) Meet Tiffany, an artificial blonde of undeniable and, one might say, full-blown beauty. Her facial features are enhanced by lighting and by perfectly applied makeup. (No doubt, a bit of airbrushing was employed as well.) Her matching bra and thong panties are pale yellow and printed with vaguely floral patterns that sometimes resemble confetti as much as flowers, imparting to her both borrowed beauty and the sense that she has a carefree and fun-loving frame of mind. The pale yellow color of her unmentionables complements her hair color and may thus be understood to be “accessories” to her own beauty rather than items of apparel per se. She is a party girl, the photograph suggests, and she is accessible (the clasp of her bra is in the front, rather than in the back, an aid to male lovers intent upon demonstrating their love for, if not of, her.) As is often the case with regard to Playboy’s models, Tiffany is in a bedroom that is richly appointed, as one can readily discern by the great fleur-de-lis, or stylized lily, carvings of the enormous bed’s oversize headboard (the bedposts are replicas of Greek columns, as one can see in the second photograph); the elegant lampshade; the silk-and-satin pillows; and the comforter embroidered in golden thread. It could be that Tiffany herself is a woman of wealth, or she might be only the playmate of a man of means. In either case, the photograph suggests, as a party girl, she is a real treasure. The beauty and elegance of her surroundings lend their qualities to the model, enhancing her natural charms by suggesting that she shares the attributes of the props with which she is associated, which is probably not actually the case, since Playboy is known to seek its photographic subjects from all walks of life, but particularly from middle-class backgrounds, wanting to feature a wholesome-looking, but sexy, sort of fantasy girl next door. Horror artists and writers can, and do, accomplish an effect similar to that of glamour photographers. By associating their characters, whether they are victims, monsters, heroes, or others, with horrific props and inserting them, so to speak, into “brooding atmospheres,” they enhance the horrific effects of their illustrations or descriptions, imparting to them a “borrowed malice,” as it were. In the opening paragraph of his short story, “The Fall of the House of Usher,” Edgar Allan Poe associates a mansion with a human being, or, more specifically, with a human face, in his use of the twice-repeated phrase “eye-like windows,” but his description of the house also associates the edifice with such negative emotions as “melancholy,” “a sense of insufferable gloom,” “an utter depression of soul,” and an “iciness, a sinking, a sickening of the heart--an unredeemed dreariness of thought.” The countryside in which the estate is laid is characterized as “singularly dreary,” and the house is described as being equipped with “bleak walls” and “vacant eye-like windows.” Even the landscaping of the grounds is unrelieved by beauty and is, in fact, associated with images of death and decay: there are nothing more than “a few rank sedges” and “a few white trunks of decayed trees,” which are “gray” and “ghastly,” and the reader wonders, at the very outset of the story, whether the atmosphere is truly this horrific or whether it is the narrator--or even the house itself, casting a spell, as it were, upon the narrator--that makes the property seem so appalling:
During the whole of a dull, dark, and soundless day in the autumn of the year, when the clouds hung oppressively low in the heavens, I had been passing alone, on horseback, through a singularly dreary tract of country; and at length found myself, as the shades of the evening drew on, within view of the melancholy House of Usher. I know not how it was; but, with the first glimpse of the building, a sense of insufferable gloom pervaded my spirit. I say insufferable; for the feeling was unrelieved by any of that half-pleasurable, because poetic, sentiment, with which the mind usually receives even the sternest natural images of the desolate or terrible. I looked upon the scene before me--upon the mere house, and the simple landscape features of the domain--upon the bleak walls--upon the vacant eye-like windows--upon a few rank sedges--and upon a few white trunks of decayed trees--with an utter depression of soul which I can compare to no earthly sensation more properly than to the after-dream of the reveler upon opium--the bitter lapse into every-day life--the hideous dropping off of the veil. There was an iciness, a sinking, a sickening of the heart--an unredeemed dreariness of thought which no goading of the imagination could torture into aught of the sublime. What was it--I paused to think--what was it that so unnerved me in the contemplation of the House of Usher? It was a mystery all insoluble; nor could I grapple with the shadowy fancies that crowded upon me as I pondered. I was forced to fall back upon the unsatisfactory conclusion that while, beyond doubt, there are combinations of very simple natural objects which have the power of thus affecting us, still the analysis of this power lies among considerations beyond our depth. It was possible, I reflected, that a mere different arrangement of the particulars of the scene, of the details of the picture, would be sufficient to modify, or perhaps to annihilate its capacity for sorrowful impression; and, acting upon this idea, I reined my horse to the precipitous brink of a black and lurid tarn that lay in unruffled luster by the dwelling, and gazed down--but with a shudder even more thrilling than before--upon the remodeled and inverted images of the gray sedge, and the ghastly tree stems, and the vacant and eye-like windows.
Poe’s description of Usher’s dwelling is the prototypical picture of the haunted house, and other artists, both literary and visual, have followed his lead, as can be seen both by the house that Psycho’s Norman Bates calls home and the domicile that houses the Amityville horrors (notice its “vacant, eyelike windows”). The aspiring writer, whether of romance or horror, does well to remember and to employ the same tactics that artists as diverse as glamour photographers and masters of the macabre use, albeit for vastly different purposes, to enhance, in the former’s case, the beauty of a beautiful model and, in the latter’s case, to embellish the horror of the horrific subject: associate the character with beauty to make her more beautiful still or with the grotesque to make him even more bizarre and horrible. Whether by borrowed beauty or borrowed malice, a character can be made to seem all the lovelier or more malevolent, as the case may be.

Monday, March 10, 2008

Everyday Horrors: Plants


copyright 2008 by Gary L. Pullman

Plants are our friends. Without them, we wouldn’t be able to breathe--or eat. Only they can convert carbon dioxide and water into chemical energy (sugars and starch) using ultraviolet energy (sunlight). Without them, all animal, including human, life would die. Actually, without them, there would be no life to live or die.

Plants themselves, in fact, are food. Their ripened ovaries are hard to beat when one craves a sweet and succulent treat. Plants are also the source of hundreds of products that we sometimes take for granted, but, without which, we wouldn’t live nearly as well as we’re accustomed to do: paper, lumber, fabrics, fuel, medicines, plastics, dyes, soaps, paints, shampoos, perfumes, and a host of others. Without plants, men wouldn’t be able to bribe women into forgiving them or put them in the mood for romance with the gift of a dozen roses or a bouquet of flowers, either, and, of course, gardens would be rather colorless affairs.

So, what’s so horrible about plants?

Like people, many are good eggs, but, to torture a metaphor, there are a few bad apples among them as well. In most cases, the horrible plants are poisonous. Some are horrible for other reasons, though.



Let’s start with the poisonous ones. According to Live Science, the “Top 10 Poisonous Plants,” in descending order, are:

10. Narcissus
9. Rhododendron
8. Ficus
7. Oleander
6. Chrysanthemum
5. Anthurium
4. Lily-of-the-valley
3. Hydrangea
2. Foxglove
1. Wisteria

In no particular order, for pets, these are the five deadliest plants:

  • Azalea
  • Castor bean plant
  • Lily
  • Oleander
  • Sago palm

The stinging tree is an interesting plant. Indigenous to tropical rainforests, it has thick, hair-like structures on its leaves and stems that, when brushed against, deliver a painful sting. The tips of the leaves and stems penetrate the skin, in which they break off, releasing a poisonous irritant, the effect of which may last for months. There’s no antidote. However, stick insects, weevils, chrisom lid beetles, and even opossums enjoy the taste of them.

In horror fiction, plants can be dangerous--or even deadly--even when they’re not poisonous. In Dean Koontz’s The Taking, demons use a hellish fungus to help to prepare the earth for conquest. In Stephen King’s “The Lonesome Death Of Jordy Verril” segment of Creepshow, an extraterrestrial fertilizer, delivered by the courtesy of a meteorite, causes an alien fungus to overrun everything--and everyone--in its past, Jordy Verril (played by King himself) included. In Seed People, alien seeds turn humans into zombies. The campy Attack of the Killer Tomatoes (1978) has mutated tomatoes turning into mad killers.

As “Man-eating Plants”points out out, no carnivorous plant is large enough to threaten humans. These plants’ largest victim, according to this article, was a rat that, dead, was found, partially digested, inside a pitcher plant. However, “Man-eating Plants” suggests that the legends of such plants as the one in Little Shop of Horrors might have been inspired by an actual plant, the Amorphophallus titanum, or corpse flower, which is definitely not recommended for milady’s (or yours) bridal bouquet:

Amorphophallus titanum, which is said to be the biggest, smelliest flower in the world, looks like something that could eat a human being. When it blooms it can reach at height over nine feet in height and smells like a mixture of rotting flesh and excrement. . . .

. . . Although the Amorphophallus titanum looks a lot like you would imagine a man-eating plant to look like, and it even smells like somebody is dead inside, it is not carnivorous.

As horrible as man-eating plants might be (were they to exist), intelligent plants might be even more appalling. For a long time, scientists maintained that animals are not able to reason, and philosophers have always excluded them from such abilities, defining humans alone as “thinking reeds” or res cogitans. If animals were to be denied anything more than sentience, plants certainly weren’t likely to be considered potential Nobel laureates any time soon.

However, this bias may be changing. If Professor Stefano Mancuso has anything to say about the issue, it may not be long before plants are his tenured colleagues. He operates the International Laboratory of Plant Neurobiology (LINV) near Florence, Italy, where he hopes to demonstrate that plants are not only intelligent, but are also capable of solving problems. According to Mancuso, “If you define intelligence as the capacity to solve problems, plants have a lot to teach us. Not only are they ‘smart’ in how they grow, adapt and thrive, [but] they [also] do it without neuroses. Intelligence isn't only about having a brain.”

According to “Smarty Plants: Inside the World’s Only Plant-Intelligence Lab,” the laboratory is exploring a variety of research topics: “In addition to studies on the effects of music on vineyards, the center's researchers have also published papers on gravity sensing, plant synapses and long-distance signal transmission in trees.”

Plants have been found to be able to distinguish between siblings and strangers, and, perhaps as xenophobic as people, among them, sap apparently is thicker than water. According to Live Science’s “Plants Recognize Siblings”: “Plants can recognize when they are potted with their siblings or with strangers. . . . When strangers share a pot, they develop a competitive streak, but siblings are more considerate of each other.”

In science fiction, plants have demonstrated intelligence for years. As far back as Dante and Virgil, humans dreamed of communing with greenery. However, the desirability of doing so, at least as far as William Hope Hodgson is concerned, might be questionable. In “The Lands of Lonesomeness” chapter of his novel, The Boats of Glen Caring, “evil trees are prone to wrap their branches round the unwary traveller,” and “human souls are somehow sucked into the trees and then beckon for more to join them.”

Intelligent plants also betray evil designs on humans in Murray Leinster’s “Proxima Centauri,” Clark Ashton Smith’s “Seedling of Mars,” and Raymond Z. Gallun’s “Seeds of the Dusk.” Bizarre, threatening plants also appear in H. G. Wells’ short story, “The Flowering of the Strange Orchid.”


Until the discovery of the euglena, scientists believed that there was a hard and fast differences between plants and animals. The main difference was that the former could photosynthesize, while the latter could not. The discovery of the euglena changed this view. Like animals, they can move under their own power, by means of a flailing flagellum, engulf and ingest food using a “phagotrophic. . . apparatus,” “sense light using a red pigmented eyespot,” and change color to match their red or green environment. The euglena also has chloroplasts that enable it to do what only plants can do--photosynthesize. So is it a plant or an animal? Neither--and both. It’s a euglena!

Swamp Thing could be the lowly euglena, writ large. He’s a humanoid vegetable or, if one prefers, a vegetative humanoid, who lives in a swamp and, in the 1982 movie named for him, dated Adrienne Barbeau (a. k. a. Alice Cable).

There’s something else eerie about plants. They’re quiet. They loom. They seem to wait, if not to lurk. They appear to be biding their time, awaiting their chance. To do what? We don’t want to know. What may go on inside those leafy branches and green stems? We don’t even want to guess. Plants are so different from us that, in their majestic, grand silence and their seeming indifference to us, they seem, at times, as when the wind is in the treetops, to whisper of plans that may be not as cool and green and comforting as their stoic postures suggest they are.

If science fiction and horror stories featuring plant-monsters teach us anything worthwhile, it’s to listen to Mom and eat our vegetables--before they eat us!

“Everyday Horrors: Plants” is part of a series of “everyday horrors” that will be featured on Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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