All's Well That Ends Well

Copyright 2018 by Gary L. Pullman

Horror writers with longstanding records as bestselling authors are not exempt from writing novels with unsatisfying endings. When the novelist is Stephen King, whose novels typically run as many as eight hundred pages (sometimes more), an unsatisfying ending is more than annoying; it's horrible.

Many of King's novels do end poorly, as It, Under the Dome, Revival, and many others attest. After reading hundreds of pages in which reality seems fairly real (other than the presence of the centuries-old, shape-shifting “It”), only to discover that the universe isn't a product of the Big Bang, as astronomers apparently mistakenly believe, but that it resulted from a gigantic turtle's need to vomit—well, readers are apt to think the effect is anything but agreeable. In fact, readers might think they'll be sick enough themselves to vomit a universe of their own. Likewise, the ending of Under the Dome is beyond frustrating. After plodding through hundreds of pages (many of which are devoted to King's Democratic progressivism and his obsessive hatred of Republicans and of President George W. Bush and Vice-President Dick Cheney in particular), readers discover that the invisible and impenetrable dome that cuts off Chester's Mill, Maine, is the result of a gigantic, mischievous female adolescent alien who placed an inverted dome over the town, much as a mischievous Earthling might invert a bowl over an anthill. Consequently, readers are likely to work out until they've acquired sufficient strength to rip this ridiculous novel page from page. While writing Desperation, King seemed to find nothing amiss with the views of Christian fundamentalists. He even sought out one of them, a pastor, as his adviser. But, as The Regulators, the companion novel to Desperation, indicates, King likes to turn the tables on himself. He does just this in Revival. He'd had no problem with the beliefs and teachings of Christian fundamentalists when he wrote Desperation, but, while writing Revival, he said he couldn't stomach the Christian fundamentalists' idea of hell, as it's described in the Bible. He doesn't cite chapter and verse, but here are a few passages, from the King James Version of the Bible, concerning hell, that most Christian fundamentalists would probably accept:

For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains (Deuteronomy 32:22).

The sorrows of hell compassed me about . . . (Samuel 22:6).

Yet thou shalt be brought down to hell, to the sides of the pit (Isaiah 14:15).

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell (Mathew 5:29).

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell (Matthew 10:28).

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it (Matthew 16:18).

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Matthew 23:33).

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched (Mark 9:23).

And in hell he lifted up his eyes, being in torments . . . (Luke 16:23).

For . . . God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment . . . (2 Peter 2:4).

According to these verses, hell, an expression of divine wrath, is a locked pit below the earth. Made of several layers, it's a place of eternal darkness and everlasting fire, in which the damned, who are cast therein bodily, are beset by sorrows and live in constant torment (although both body and soul can be destroyed in hell). It's occupied by both fallen angels and by human sinners, and it's set against the kingdom of heaven, which shall overcome it.

This is the conception of hell that King finds ridiculous. In its place, he offers something so extremely absurd that it's laughable, and it is with this, his own conception of hell, which he believes is superior to the Biblical depiction of hell, that he concludes Revival, describing hell as a gigantic anthill full of gigantic, ravenous ants. Huh?

Somehow, King sees a huge anthill in which huge ants crush sinners with their huge jaws as superior to the depiction of hell provided in the Bible, the King James Version of which is, without argument, one of the greatest literary masterpieces of the English language. With judgment this poor, it is truly a wonder that King ever managed to write his much better, earlier work.

The endings of the stories by Bentley Little, another prolific horror novelist, are as bad as those of King's worst books. They're tacked-on, rather than being integral to the plot, and, typically, they explain nothing concerning what has transpired in the hundreds of pages preceding them. They seem to hint at an explanation, but, as there is no actual explanation at which to hint, the intimation itself is nothing more than a half-hearted, meaningless gesture. Read virtually any of Little's novels, including the one for which he won the dubious Bram Stoker Award, and you'll see what I mean—but be prepared for a major disappointment. For example, The Resort suggests the bizarre incidents which occur at the present resort are somehow linked to those which occurred at an earlier, nearby resort, which now lies in ruins. How and why the two resorts might have shared some common causal link is unclear because unexplained. Therefore, readers are within reason to assume that there never was such a link. Likely, they will feel cheated of the time, effort, and money they spent in reading the novel.

Horror master Edgar Allan Poe offered a solution to the dilemma of the sloppy ending 172 years ago. In “The Philosophy of Composition” (1846), he explains how he wrote his narrative poem “The Raven.” First, he decided how the story would end. Then, he selected everything—every word, every image, every figure of speech, every point of the plot, every character, every line of dialogue, every nuance of the setting—so that the final result, the story's effect, would be inevitable, given what came before and led up to it. It seems clear that neither King nor Little (nor many other writers, of the horror genre and of other genres, have any idea where their stories are going or why, but write only in the moment, making up the plot as they go.

Poe applied his technique not only to “The Raven,” but to most of his stories and other narrative poems. One story for which the ending isn't as clear and fitting as the conclusions of his other tales is “Ligeia.” As Kevin J. Hayes points out, in The Annotated Poe:

The ending leaves many questions unanswered. The reappearance of Ligeia can be interpreted as a phantasmagoric illusion [an image projected by the so-called magic lantern, a type of early projector], an opium-induced hallucination [the narrator uses laudanum], a psychological fantasy, a modern recurrence of a traditional transformation legend, or an actual event. . . .

Comments Poe made concerning the story's problematic ending indicate that he'd intended the story to have a supernatural ending. A friend of his, Pendleton Cooke, asked about the story's resolution. In response, Poe “suggested how he might have improved it”:

One point I have not fully carried out—I should have intimated that the will did not perfect its intention—there should have been a relapse—a final one—and Ligeia (who had only succeeded in so much as to convey an idea of the truth to the narrator) should be at length entombed as Rowena—the bodily alterations having gradually faded away.

It seems that Poe, unlike King, Little, and a host of other writers, learned his lesson about writing sloppy endings. He was careful, from then on, to plan more carefully the outcomes of his stories, the vast majority of which have the unified structure and the single effect for which he has become famous. For example, “The Pit and the Pendulum” is based an article, “Anecdote towards the History of the Spanish Inquisition.” According to this article, “when General Lasalle entered Toledo, he immediately visited the Palace of the Inquisition,” where he tested a torture device, which he found to be in good order.

As Hayes observes, the way in which the article recounted the story was ineffective from “a dramatic point of view,” so Poe reversed its chronology:

Though fascinated by the story, Poe nevertheless recognized what was wrong with it, at least from a dramatic point of view: it was backwards. By having Lasalle arrive in the first sentence, the article destroys all possibilities for tension and terror. Poe turned the story around, describing what happens to one particular prisoner while saving Lasalle's timely intervention for the final paragraph.”

Poe had learned the lesson that he would teach in “The Philosophy of Composition” and exemplify in the majority of his own short stories, essays, and narrative poems: in the words of the bard, “All's well that ends well.”

Endings: How Would You Finish The Story?

copyright 2008 by Gary L. Pullman

In a previous post, “Beginnings: How Would You Finish the Story?,” we reminded you that a story, after presenting background information, begins with an inciting moment--an incident that sparks the action that follows (the story proper). Following this moment, the story’s conflict is complicated as increasingly difficult obstacles are thrown into the protagonist’s path until a turning point is reached and the story starts in the opposite direction, ending in a resolution (comedy) or a catastrophe (tragedy). Then, we provided summaries of the way that three well-known horror stories begin and invited you to create your own middles and endings for these stories, alternative to the actual ones that the writers of these stories wrote. We suggested that you then consult an Internet source to see how the actual stories developed their middles and endings. The stories are Alfred Hitchcock’s Psycho, Stephen King’s Needful Things, and The Thing From Another World. In “Middles: How Would You Finish the Story?,” we summarized the ways in which the writers of these stories actually did develop the stories’ middle portions. In this post, we summarize how these writers ended their stories and offer a few comments concerning these endings. We invite you to consider how you might have ended them, reminding you that alternate endings actually are filmed for some motion pictures, which shows that there is more than one effective way to bring one’s narrative to a close.

Toward the end of the middle of Psycho, Marion Crane’s sister Lila has rented a room with Marion’s boyfriend, Sam, to investigate Marion’s disappearance, and, while Sam distracts Norman, Lila enters the fruit cellar in Norman’s house, which overlooks the motel, and discovers Norman’s secret: the mother with whom he converses--and argues--is actually a half-rotten, mummified corpse! After knocking Sam unconscious, Norman, wearing his mother’s clothes and wielding a knife and calling himself “Norma,” attacks Lila with a knife, but Sam, having recovered, saves Lila.

Let’s see how the writers ended their story:

The end of the story explains the bizarre incidents which have taken place in the middle of the story. After Sam disarms Norman, he is arrested. A psychiatrist, having examined Norman, explains that he has a split personality, and that the dominant one, that of his deceased mother, Norma, has taken over completely. Besides the murder of Marion and the detective who came to the Bates Motel in search of her, Norman is likely responsible for the murders of two additional missing women. His identity crisis began, the doctor says, ten years ago. Norman was already seriously disturbed. When his father died, he was left alone with only his mother. They two developed an unusually close relationship. When Norma met another man, Norman felt as if she had rejected him in favor of her newfound suitor. He reacted by killing them both. His guilt at having killed his mother caused him to resurrect her, first by stealing her body from its grave and using his knowledge of taxidermy to preserve it as much as possible and by transforming himself--or part of himself--into her. He also assumed that his mother was as jealous of him as she was of her. He forbade himself from becoming intimate with any other woman, and, when he was attracted to Marion, his mother killed her. Norman covered up his mother’s crime.

The film ends with Norma, thinking her private thoughts. She had no alternative, she tells herself, except to tell the truth about her son’s murder of the women and the
detective. She thinks that the police and psychiatrist may still suspect her of having killed the victims, so she intends to sit quietly, even after a fly lands on her nose. That way, they will see that she is incapable of hurting even a fly.

As she thinks these thoughts, her smile becomes the grin of his mother’s corpse and Marion’s car, containing Marion’s corpse and other incriminating evidence, is pulled from the swamp.

The ending neatly ties up the loose ends of the plot and explains the cause of the bizarre incidents that occurred during the middle of the story, maintaining the logic of the storyline and satisfying the audience’s curiosity as to what lies behind the chain of events they’ve witnessed. The psychiatrist’s explanation reassures the audience that reason can explain even the irrational and that sanity, therefore, is able to comprehend insanity. All may not be right with the world, but human rationality can at least explain, making the mysterious knowable. In addition, of course, justice triumphs, and Norma’s incarceration will protect society from her jealousy and rage. Norman himself is no longer a threat, for he has ceased to exist (in the framework of this story, at least--he makes a reappearance, supposedly cured, in subsequent sequels that Alfred Hitchcock, now deceased, did not direct).

Stephen King’s novel, Needful Things, ends with a showdown between Castle Rock’s sheriff, Alan Pangborn, and Leland Gaunt, the proprietor of the curiosity shop, Needful Things, whose wares have caused so much murder and mayhem:

In their final confrontation, Alan forces Leland to leave town, much as the frontier marshal often compels gunfighters to do, Leland’s car transforming itself into a nineteenth-century wagon, such as those that snake oil salesmen used in traveling from one Western town to another. On the side of the wagon, the cautionary declaration as that which was displayed in Leleand’s shop warns, “Caveat Emptor."

At the outset of the novel, a first-person narrator welcomed the reader, as a newcomer, to Castle Rock, Maine, drawing his or her attention to a new store, Needful Things. Now, far away from Castle Rock, Maine, in Junction City, Iowa, the narrator, again welcoming a new resident, points out a store that has just opened--Answered Prayers. Leland has apparently opened a new shop, in a new location, under a new name. One suspects, however, that he will conduct business as usual.:

The ends of stories are often the places in which their themes are made explicit or are given a more forceful suggestion. As we observed in the previous post, King says that this novel was inspired by the greed he saw in the behavior of televangelist Jim Bakker and his late ex-wife Tammy Faye Messner. In the end of his novel, he offers a remedy for such greed. Instead of an avaricious drive to secure for oneself those material goods that one considers “needful things” or “answered prayers,” one should value others, acting out of love, as the novel’s sheriff does in protecting society and caring for his girlfriend. In loving others and acting for the welfare of the community, King implies, one will have, as the sheriff tells Leland, all that he or she needs.

In the middle of The Thing From Another World, a scientist, Dr. Carrington, suggested that the vegetative humanoid creature they’d recovered from a block of ice near their arctic research laboratory was able to communicate with them. The Air Force personnel at the outpost disagreed. Having escaped from the greenhouse in which it had been trapped, the thing from another world, attacking the compound, now puts these conflicting theories to the test as the story comes to an end:

The scientists and airmen lured the creature into the facility’s generator shack, where they ambush it with high-voltage electricity. Twice, Dr. Carrington tries to save the creature. First, he turns of the electricity. When the current is restored, he rushes forward, trying to reason with the monster. The creature knocks him aside, but it--and the seedlings that grow from its body--are electrocuted. The journalist among the team wires the story, warning radio listeners to “watch the skies!”

Obviously (Barack Obama, take notice!), the airmen’s theory proves to have been the true one. Either the creature was unable or unwilling to communicate with the humans and, perhaps driven by its hunger for blood, remained intent upon attacking and killing them. The situation, as the military mind had anticipated, came down to one of killing or being killed. This story, incidentally, also makes use of a convention that is common in horror fiction, but effective, nevertheless--the isolated setting in which characters are cut off from the rest of society, from culture, and, indeed, from civilization itself and are stranded to survive (or not) on their own.

Xenophobia reigns, with foreigners (represented by the humanoid plant-thing) are hostile and intent upon murder and mayhem. Only by banding together can society (represented by the scientists--Dr. Carrington excepted--and airmen) triumph against an invasion from beyond. As we pointed out in the previous post, the isolation of the remote arctic outpost cuts the team off from society at large, from civilization, and from culture, forcing them to act on their own in the interest of their survival. It’s up to them, and them alone, whether they live or die. The impulse to communicate, to reach out, to establish a relationship of some kind with the stranger is shown to be counterproductive; it could have been the deaths of all concerned. “Watch the skies!” the reporter warns the movie’s 1950’s audience. A threat--perhaps in the form of Soviet missiles, armed with nuclear warheads rather than flying saucers manned with extraterrestrial plant-creatures--might appear at any time. The monster seems to have been a stand-in for Americans’ real fear of the Soviet Union and its ongoing, ever-present threat of the annihilation of society, civilization, and culture. This story ends in the same way that King’s Needful Things concludes, by suggesting more strongly the theme.