Showing posts with label bubonic plague. Show all posts
Showing posts with label bubonic plague. Show all posts

Thursday, July 9, 2020

Edgar Allan Poe's "King Pest": Analysis and Commentary

Copyright 202 by Gary L. Pullman


King Edward III

The first sentence of the story establishes its setting: it is “about twelve o'clock, one night in the month of October, . . . during the chivalrous reign of the third Edward.”


Edward III ruled from January 25, 1327 to June 21, 1377—about fifty years. From 1361 to 1362, there was a resurgence of the cholera pandemic, so it is on an October night during this two-year period that “King Pest” takes place. (Others suggest that the story's title alludes not to the cholera pandemic but to the bubonic plague, or Black Death.)


As in most of Poe's fiction, the story begins with the general, a night during the reign of King Edward III, and moves to the specific, “two seamen belonging to the crew of the 'Free and Easy,' a trading schooner,” as readers learn that these sailors, Legs and Hugh Tarpaulin, have gone ashore to drink; they are “much astonished to find themselves seated in the tap-room of an ale-house in the parish of St. Andrews, London.”

Poe takes pains to describe both men. Legs is taller than his companion, standing “six feet and a half.” He has “an habitual stoop in the shoulders,” and he is “exceedingly thin.” He has “high cheek-bones, a large hawk-nose, retreating chin, fallen under-jaw, and huge protruding white eyes.” Solemn,” he is not given to laughter.

Tarpaulin is his opposite, short (four feet) and “squat,” with “stumpy bow-legs . . . unusually short and thick arms”; finny fingers; “small eyes, of no particular color”; a nose which is “buried in the mass of flesh which enveloped his round, full, and purple face”; and “thick” lips that he licks frequently. Tarpaulin regards Legs with “a feeling half-wondrous, half-quizzical.”

Penniless, the drunken sailors flee after seeing a sign forbidding credit, the tavern's landlady in pursuit.

(In England, pubs lower rents to the owners of the buildings their establishments occupy, but, in return, the owners of the pubs pay more for ale and other alcoholic beverages supplied by vendors.)


Parts of London that are infected by the plague are sealed off, the king having imposed a death sentence upon whoever bypasses barriers to rob from stores inside these restricted areas. In fleeing the tavern, Legs and Tarpaulin run down an alley, the end of which is blocked by a barrier, which indicates the presence, ahead, of the plague. To escape the pursuing landlady, the sailors climb the barricade and jump into the street on the other side of it, where a scene of horror meets their drunken gazes:


Had they not, indeed, been intoxicated beyond moral sense, their reeling footsteps must have been palsied by the horrors of their situation. The air was cold and misty. The paving-stones, loosened from their beds, lay in wild disorder amid the tall, rank grass, which sprang up around the feet and ankles. Fallen houses choked up the streets. The most fetid and poisonous smells everywhere prevailed;—and by the aid of that ghastly light which, even at midnight, never fails to emanate from a vapory and pestilential at atmosphere, might be discerned lying in the by-paths and alleys, or rotting in the windowless habitations, the carcass of many a nocturnal plunderer arrested by the hand of the plague in the very perpetration of his robbery.


From inside “an undertaker's shop,” the seamen hear laughter, “shrieks,” and “curses.” Entering the building, Legs and Tarpaulin see an open trapdoor, through which they observe a table bearing “various wines and cordials, together with jugs, pitchers, and flagons of every shape and quality” and a “huge tub” of punch. Seated around this table, upon coffin-trestles, or stands for holding coffins, are King Pest, Queen Pest, and four members of their family, the Arch Duke Pest-Iferous,' the Duke Pest-Ilential,' the Duke Tem-Pest,' and the Arch Duchess Ana-Pest.

Poe takes equal pains in describing these characters as he has in painting the portraits of his protagonists. Each is a grotesque, with exaggerated traits, as the descriptions of the monarchs suggest, their descriptions being typical of the descriptions of the others as well:

King Pest:

Fronting the entrance, and elevated a little above his companions, sat a personage who appeared to be the president of the table. His stature was gaunt and tall, and Legs was confounded to behold in him a figure more emaciated than himself. His face was as yellow as saffron—but no feature excepting one alone, was sufficiently marked to merit a particular description. This one consisted in a forehead so unusually and hideously lofty, as to have the appearance of a bonnet or crown of flesh superadded upon the natural head. His mouth was puckered and dimpled into an expression of ghastly affability, and his eyes, as indeed the eyes of all at table, were glazed over with the fumes of intoxication. This gentleman was clothed from head to foot in a richly-embroidered black silk-velvet pall, wrapped negligently around his form after the fashion of a Spanish cloak.—His head was stuck full of sable hearse-plumes, which he nodded to and fro with a jaunty and knowing air; and, in his right hand, he held a huge human thigh-bone, with which he appeared to have been just knocking down some member of the company for a song.

Queen Pest:

Opposite him, and with her back to the door, was a lady of no whit the less extraordinary character. Although quite as tall as the person just described, she had no right to complain of his unnatural emaciation. She was evidently in the last stage of a dropsy [i. .e, edema]; and her figure resembled nearly that of the huge puncheon [an eighty-gallon cask] of October beer which stood, with the head driven in, close by her side, in a corner of the chamber. Her face was exceedingly round, red, and full; and the same peculiarity, or rather want of peculiarity, attached itself to her countenance, which I before mentioned in the case of the president—that is to say, only one feature of her face was sufficiently distinguished to need a separate characterization: indeed the acute Tarpaulin immediately observed that the same remark might have applied to each individual person of the party; every one of whom seemed to possess a monopoly of some particular portion of physiognomy. With the lady in question this portion proved to be the mouth. Commencing at the right ear, it swept with a terrific chasm to the left—the short pendants which she wore in either auricle continually bobbing into the aperture. She made, however, every exertion to keep her mouth closed and look dignified, in a dress consisting of a newly starched and ironed shroud coming up close under her chin, with a crimpled ruffle of cambric muslin.

In A Handbook to Literature, fourth edition, C. Hugh Holman defines “grotesque,” in its literary context, as the depiction of “characters” who are “either physically or spiritually deformed” and “perform actions that are clearly intended by the author to be abnormal” (207). This technique, Holman adds, “may be used for allegorical statement” and “for comic purposes (207), as, clearly, Poe uses this technique in “King Pest.”


Finding the seamen's entrance rude and their inquiry into the nature of his family's business outrageous, King pest fines the sailors, sentencing Legs and Tarpaulin to drink a gallon of Black Strap “at a single draught—and upon . . . bended knees,” whereupon they will be free to take their leave or to stay as the king's guest. (In other words, King Pest sentences the seamen to be drowned in the ale, after which their bodies will be cast aside, in the undertaker's shop, or be discarded outside,)

It's possible that, drunk, neither Legs nor Tarpaulin understand the king's sarcasm. It is possible, too, that they understand his literal intent all too well but, bolstered by false courage, pretend ignorance as a pretext for braggadocio and bragging. Legs objects that he has drunk his fill earlier, at the tavern he and Tarpaulin visited, but his companion insists that he can drink more and offers to drink both the gallon that Legs has been ordered to drink and the gallon that he himself has been ordered to drink.

However, King Pest declares that his fine must be paid in the manner he has imposed, without alteration.

Tarpaulin refuses to kneel to the king, whom he recognizes as 'Tim Hurlygurly the stage-player.”

Trapaulin's refusal is met by a chorus of shouts, as the king, queen, and the rest of the family cry “Treason!”


Legs floods the undertaker's shop with ale from the hogshead that he breaks after his companion is deposited head-first inside the cask, to drown, and the sailors attack the king and his family, killing the man with the gout, drowning “the man with the horrors,” sending the man in the coffin away on the flood, and leaving the ladies in “hysterics.” Then, Tarpaulin abducts the fat lady in the shroud, while Legs kidnaps the Arch Duchess Ana-Past and the sailors return to their ship, which, presumably, is still anchored in the Thames.

What can be said of such a story?


Robert Louis Stevenson concluded, about its author, that “he who could write 'King Pest' had ceased to be a human being.”

Perhaps Stevenson was unaware that Poe's story is a comedy—a satire, in fact.


Are the story's king, queen, and other family members based on historical persons?

Poe's king is tall and bony; his complexion is “saffron.” His brow is “unusually and hideously lofty.” His mouth is “puckered and dimpled.” Unfortunately, history does not appear to provide us with a description of King Edward III's physical appearance. However, his tomb includes a likeness of him, carved in stone. Since the sculpture purports to represent his likeness, we can assume that it, indeed, resembles the king at the time of his death. Judging by this figure, King Edward III does appear to have been tall and thin, if not “gaunt.” His forehead does not seem especially “lofty.” His mouth is not “puckered and dimpled.”


Queen Pest shares one of the conditions that afflicted Queen Philippa of Hainault (1315 - 1369), but she otherwise does not resemble the true queen, King Edward III's wife, whom historian Ian Mortimer describes:

The lady whom we saw has not uncomely hair, betwixt blue-black and brown. Her head is clean-shaped; her forehead high and broad, and standing somewhat forward. Her face narrows between the eyes, and the lower part of her face is still more narrow and slender than her forehead. Her eyes are blackish-brown and deep. Her nose is fairly smooth and even, save that it is somewhat broad at the tip and also flattened, and yet it is no snub-nose. Her nostrils are also broad, her mouth fairly wide. Her lips somewhat full, and especially the lower lip. Her teeth which have fallen and grown again are white enough, but the rest are not so white. The lower teeth project a little beyond the upper; yet this is but little seen. Her ears and chin are comely enough. Her neck, shoulders, and all her body are well set and unmaimed; and nought is amiss so far as a man may see. Moreover, she is brown of skin all over, and much like her father; and in all things she is pleasant enough, as it seems to us. And the damsel will be of the age of nine years on St. John's day next to come, as her mother saith. She is neither too tall nor too short for such an age; she is of fair carriage, and well taught in all that becometh her rank, and highly esteemed and well beloved of her father and mother and of all her meinie [i. e., small-minded], in so far as we could inquire and learn the truth (The Register of Walter de Stapledon, Bishop of Exeter, 1307–1326).


The condition which Queen Pest has in common with Queen Philippa is dropsy, or edema, or an illness similar to it, from which she expired.

Part of the satire lies in his descriptions of King Pest, Queen Pest, and the other members of the royal household, who suffer from various diseases, such as emaciation, dropsy (edema), delirium tremens, and consumption (tuberculosis). However, the story may not be about the English at all.

Poe supplies a hint of his intention in the story's subtitle, “A Tale Containing an Allegory.” As Dawn B. Sova observes in Critical Companion to Edgar Allan Poe: A Literary Reference to His Life and Work, “each character . . . represents a different type of 'pest,' from the intellectual who produces nothing original to the drunkard” (91).

It seems clear that Poe takes artistic license in describing the characters of “King Pest.” His story alludes to, but is not much based upon, historical incidents and these royal individuals. Its aim is not to narrate history, but to satirize politics and political actors. The targets of Poe's satire may not, in fact, be English at all.


One critic is convinced that the story satirizes “an extremely wet banquet on January 8, 1832, honoring both president Andrew Jackson and . . . the abolition of the national debt.” According to The Short Fiction of Edgar Allan Poe: An Annotated Edition, which cites William Whipple, one of the founders of the United States, King Pest is Jackson; Queen Pest is his wife Rachel; the Arch-Duchess Ana-Pest is Peggy Eaton; “the man with the bandaged leg and cheeks on his shoulders” is Colonel Thomas Hart Benton; “the thin man with the alcoholic tremor” is Francis Blair “of the Globe”; “the paralyzed man in the coffin” is Amos Kendall or William H. Crawford; Tarpaulin is Martin Van Buren; and Legs is probably Major Jack Downing (294).


Along these same lines, A Companion to Poe Studies adds to this interpretation, noting that King Pest is described as “the President of the Table”:

He is tall and gaunt, with a yellow complexion and a lofty forehead, his head decorated with sable plumes. This is Andrew Jackson, seventh president of the United States (1829-1937) . . . . The story takes place in “the parish of St. Andrew's Stair” [the direction in which Legs and Tarpaulin flee from the tavern's landlady]. The stairway of Jackson's home named “The Heritage,” near Nashville, Tennessee, was named “St. Andrew's Stair.” The undertaker's shop, therefore, must be the kitchen of the White House, and the other persons are the members of the Jackson “family,” including some members of Jackson's Kitchen Cabinet. Queen Pest, the lady with the big mouth, is Peggy Eaton, the wife of Secretary of War John Henry Eaton, whose chastity Jackson defended; Arch Duke Pest-Iferous, who has large ears, is Amos Kendell, fourth auditor (< L. audire, to hear) of the Treasury; Duke Pest-Ilential, who has goggle-eyes, is Francis Preston Blair, Sr., assistant editor of the Frankfort (Kentucky) newspaper, The Argus (giant with a hundred eyes), and editor of the Washington Globe (globus, ball; hence, related to “bulging” or “goggle”-eyes); Duke Tem-Pest, who is cheeky, is Secretary of War Eaton, whose wife became the center of a teapot tempest that split the president's cabinet wide open; and Arch Duchess Ana-Pest, the diminutive, haut-ton lady who is consumptive is Emily Donelson, Jackson's acting First Lady (his wife, Rachel, died ten weeks before his inauguration). Emily died of consumption in December 1836 (126).


Although these interpretations don't agree in every respect, it's clear that both critics believe that the allegory to which Poe alludes in his story's subtitle is, indeed, political in nature and targets American president Andrew Jackson and various members of his political “family.”


Notes

Peggy Eaton and her second husband, Secretary of War John Eaton, were scorned by the wives of Andrew Jackson's cabinet on the basis of unfounded rumors that Peggy had had an affair, which caused her first husband John Timberlake to commit suicide in 1828. (In fact, Timberlake died from pneumonia.) The wives would neither call upon the Eatons nor invite them to parties and other functions. Although Jackson tried to end this Petticoat Affair, by forcing the wives to accept the Eatons, their ostracism of the Secretary of War and his wife was supported by Johnson's vice-president, John C. Calhoun. As a result, Jackson supported Martin Van Buren, who had accepted the Eatons. Van Buren's resignation helped to end the scandal, and Jackson replaced his disloyal cabinet members. At the end of Jackson's term, Calhoun was not renominated as vice president, and he resigned. Van Buren replaced him on the ticket as Jackson's vice president and succeeded him as president in 1837.


In The Petticoat Affair: Manners, Mutiny, and Sex in Andrew Jackson's White House, historian John F. Marszalek may shine some light on why Poe describes Queen Pest as having a cavernous mouth that extends from ear to ear:

She did not know her place; she forthrightly spoke up about anything that came to her mind, even topics of which women were supposed to be ignorant . . . .

According to Encyclopedia Britannica, Blair was “an ardent follower of Andrew Jackson,” whom the newspaperman “helped” to elect during the 1828 presidential election. A year later, after becoming the editor of the Washington Globe, Blair was doubly effective in influencing politics at the national level, as he also belonged to the Kitchen Cabinet, the president's own unofficial advisory group.

Wednesday, January 13, 2010

Horror Subsets

Copyright 2010 by Gary L. Pullman


In Terror Television: American Series, 1970-1999's "Commentary" on The X-Files, John Kenneth Muir offers a helpful classification of the show’s “subsections of horror,” breaking the types of antagonists that the FBI’s Special Agents Fox Mulder and Dana Scully face each week into ten groups:

  1. “Trust No One,” which involves “secret experiments” that “the U. S. government. . . is conducting on its own people”
  2. “Freaks of Nature,” which presents “mutants and monsters,” some of which are “just beasts,” others of which are “evolutionary nightmares,” and still others of which are “genetic mutants”
  3. “Foreign Fears,” comprised of “ancient ethnic legends” which happen “to have a basis in fact”
  4. “From the Dawn of Time,” featuring prehistoric “creatures” which “reassert themselves in present time”
  5. “Aliens!,” or “extraterrestrial creatures”
  6. “God’s Masterplan,” which is replete with “elements of Christian religion/mythology” which are “explored as ‘real’ concepts”
  7. “The Serial Killer”
  8. “Psychic Phenomena,” such as “astral projection. . . clairvoyance. . . soul transmission,
    and. . . the effect of heavenly bodies on human bodies”
  9. “The Mytharc”/”Conspiracy,” comprised of “the history of the government’s association with aliens”
  10. Tried-and-trued “Standards” of the horror genre, which is populated by “the vampire. . . the werewolf. . . ghosts. . . crazy computers. . . matters of time. . . succubi. . . cannibalism. . . tattoos. . . Evil dolls. . . and the like” (353).

“In addition to these ten plots,” Muir observes, “The X-Files has also showed a commendable dedication to asking the great questions of our time, and telling stories about the most puzzling mysteries humankind has yet faced,” so that an eleventh “subsection of horror” discernable in the series is the episodes that center upon “The Mysteries” (354).

Muir’s categorization of the types of threats that the series’ protagonists face is interesting in itself, but it is also interesting because it represents an approach that writers of horror may adopt for themselves in the writing and development of their own oeuvres. A writer who writes a series, whether of television episodes, novels, or even short stories that are unified by a theme, as those, for example of Ray Bradbury and H. P. Lovecraft sometimes are, can take a leaf from Muir’s classification of the “subsections” common to The X-Files’ exploration of the horror genre.

Just as a literary genre tends to develop stock characters and characteristic settings, it also tends to evolve typical themes and situations. These situations, in fact, can, and should, support the themes, as those of The X-Files do. For example, Muir assigns the following X-Files episodes to the “Trust No One” category: “Eve,” “Ghost in the Machine,” “Blood,” “Sleepless,” “Red Museum,” “F. Emasculata,” “Soft Light,” “Wetwired,” “Zero Sum,” “The Pine Bluff Variant,” “Drive,” and “Dreamland (I & II)” (353). Taken together, he says, these episodes express “paranoia” which results from the government’s violations of “its sacred trust to represent the people,” as its agents seem “capable of any atrocity, including murder and cover-ups” (353). Eugenics experiments, bioengineered disease, experiments with dark matter, mind control, bee-delivered plague, and the like are enough to make paranoia a rational, rather than an irrational, response to the an unscrupulous government that is clearly out of control.

Muir points out eleven sources for horror; others might be space, crackpot theories or visions, the biochemical foundations of animal and human existence, arcane and mystical traditions and lore, religious cults, alternate histories and universes, conspiracies and cover-ups, dangerous self-fulfilling prophecies, solipsism, actual unsolved mysteries of crime or history (what really became of the Lost Colony of Roanoke?) and, always, of course, the seven deadly sins.

Saturday, February 23, 2008

Everyday Horrors: Plagues

Copyright 2008 by Gary L. Pullman


When most people think of the plague, they are likely to think of the bubonic plague, or “Black Death” that decimated the populations of medieval Europe and other parts of the world. Caused by bacteria carried by infected rats and the fleas who regarded their rodent hosts as moveable feasts, the plague killed as many as 30,000,000 Europeans, or about a third of that continent’s population, in the 13th century. About 550 years later, the same disease killed about 12,000,000 Chinese. Although the plague continues to kill men, women, and children today, its death toll has been greatly reduced, there having been a mere 2,118 fatalities in 2003. A handful of individuals in the United States succumb to the disease each year, but “there has not been a case of person-to-person infection. . . since 1924.”

Usually, the plague attacks the lymph nodes, causing flu-like symptoms within three to seven days, including “fever, headache, chills, weakness, and swollen tender lymph glands,” or buboes (“hence the name bubonic”). Today, the plague is treated with antibiotics.

In addition to rats, “many other rodent species, for instance, prairie dogs, wood rats, chipmunks, and other ground squirrels and their fleas,” also “suffer plague outbreaks and some of these occasionally serve as sources of human infection.” In addition,

Deer mice and voles are thought to maintain the disease in animal populations but are less important as sources of human infection. Other less frequent sources of infection include wild rabbits, and wild carnivores that pick up their infections from wild rodent outbreaks. Domestic cats (and sometimes dogs) are readily infected by fleas or from eating infected wild rodents. Cats may serve as a source of infection to persons exposed to them. Pets may also bring plague-infected fleas into the home.
According to a source that the online encyclopedia, Wikipedia, does not bother to cite:

The bacteria multiply inside the flea, sticking together to form a plug that blocks its stomach and causes it to begin to starve. The flea then voraciously bites a host and continues to feed, even though it cannot quell its hunger, and consequently the flea vomits blood tainted with the bacteria back into the bite wound. The bubonic plague bacterium then infects a new victim, and the flea eventually dies from starvation.
In The Decameron, Boccaccio provides an account of the plague; even a small excerpt of his narrative conveys something of the horror of the black death:

. . . in men and women alike it first betrayed itself by the emergence of certain tumours in the groin or the armpits, some of which grew as large as a common apple, others as an egg, some more, some less, which the common folk called gavoccioli. From the two said parts of the body this deadly gavocciolo soon began to propagate and spread itself in all directions indifferently; after which the form of the malady began to change, black spots or livid making their appearance in many cases on the arm or the thigh or elsewhere, now few and large, now minute and numerous. And as the gavocciolo had been and still was an infallible token of approaching death, such also were these spots on whomsoever they shewed themselves.


There are other plagues besides the Black Death, a famous series of which were the 10 plagues described in Exodus.

  1. Water turned to blood
  2. Sky raining frogs
  3. Lice
  4. Flies
  5. Diseased livestock
  6. Boils
  7. Rain of hail and fire
  8. Locusts
  9. Darkness
  10. Deaths of firstborn sons

Professor Roger Wotton of the University College of London identifies several natural events that might have caused the Biblical floods:

A large storm may have caused the rivers of blood with heavy rain on the dry, baked soil of Egypt causing sediment-rich underlying soils and rocks to flow from tributaries into the Nile, which could also explain the killing of fish.

The fiery hail as described in the Bible could have been large hail and ball lightning that often followed dramatic storms, as could the darkening of skies.

The lice plague could be explained through the sudden mass hatching of lice after rainfall that followed hot and dry weather and the plague of frogs was explained by the emergence of spadefoot toads from hiding places in damp undersoil following a large rain.

The described biblical swarms of flies may have been clouds of biting midges which could have been seen as pestilence that killed cattle and caused boils on humans.

Both the Black Death and the Biblical plagues have inspired both horror novels and films, including Robert McCammon’s Swan Song, Stephen King’s The Stand, The Abominable Dr. Phibes, and The Reaping, among others:

Swan Song:

On the edge of a barren Kansas landscape, an ex-wrestler called Black Frankenstein hears the cry. . . . . "Protect the Child!"--In the wasteland of New York City, a bag lady clutches a strange glass ring and feels magic coursing through her--within an Idaho mountain, a survivalist compound lies in ruins, and a young boy learns how to kill.

In a wasteland born of nuclear rage, in a world of mutant animals and marauding armies, the last people on earth are now the first. Three bands of survivors journey toward destiny--drawn into the final struggle between annihilation and life!

They have survived the unsurvivable. Now the ultimate terror begins.

The Stand:

One man escapes from a biological weapon facility after an accident, carrying with him the deadly virus known as Captain Tripps, a rapidly mutating flu that--in the ensuing weeks--wipes out most of the world's population. In the aftermath, survivors choose between following an elderly black woman to Boulder or the dark man, Randall Flagg, who has set up his command post in Las Vegas.

The two factions prepare for a confrontation between the forces of good and evil.

Dreamcatcher:

Four lifelong friends gather in the woods of western Maine for their annual hunting trip. When they were young, they were bound together forever by an act of bravery involving a fifth friend, whose influence has given these men special powers. Their trip is disrupted when a stranger, disoriented and delirious, wanders into camp, muttering about light in the sky. Before long, the friends find themselves pitted against an alien invasion and must draw on their old friend's strength once again to fight for their lives.

The Abominable Dr. Phibes:

Dr. Anton Phibes, a mad doctor (his Ph.D is in music!). . .was horribly disfigured in an automobile accident while racing to see his wife in the hospital, where she was undergoing unsuccessful surgery that left her dead. . . .

Set in 1925, the plot follows the mad musician as he kills off the surgical team behind the failed operation, using grimly imaginative methods (bees, rats, bats) inspired by the Old Testament plagues Moses called down upon Egypt (it seems Phibes also studied theology while getting his musical degree). . . .

The Reaping:

Investigative scholar Katherine Winter (Hilary Swank) is a debunker of modern "miracles," bringing scientific light to superstition and fraud. But events in tiny Haven, Louisiana, defy even her expertise. There, the 10 Biblical Plagues seem to be reoccurring. And the more she seeks answers, the more she questions her own beliefs.

Not to be outdone (or left behind) by the masters of horror, several science fiction novelists and scriptwriters have also based stories upon the idea of plagues, one of which arrives from outer space (Michael Crichton’s The Andromeda Strain), and another of which resulted from a disease caused by biological warfare. The victims undergo bizarre mutations that transform them into vampire-like creatures. The Omega Man is a military scientist who’d injected himself with an experimental vaccine against the disease. It’s up to him to try to save the world.



“Everyday Horrors: Plagues” is the first in a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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