Calling the Shots

Copyright 2020 by Gary L. Pullman

In The Annotated Poe, the observation is made that Edgar Allan Poe's work has suggested storytelling techniques that filmmakers have adopted in dramatizing their scripts:

. . . his influence in the history of cinema has been profound. He has since the early days of motion pictures provided filmmakers with subjects, while influencing the development of cinematic theory and technique (21).

For example, Poe “anticipates the technique of cinematic montage, in which brief shots are joined together to form a sequence that compresses space, time, and information” in order to accelerate “the action of the story, propelling readers towards its climax” (43).

In addition, Poe pioneered the narrative equivalent of alternating close-up shots, distance shots, and extreme close-ups combined with sound effects:

Poe depicts Metzengerstein in close-up (the “agony of his countenance'”, pulls back to show him from a distance (“the convulsive struggling of his frame”), and then supplies an extreme close-up (“his lacerated lips, which were bitten through and through”). The rapid shifting of the images quickens the narrative pace, which the ensuing cacophony of sound—the shriek of Metzengerstein, the clatter of hooves, the roar of the flames, and the shriek of the wind—further intensifies, thus providing a running start for the horse's final bound up the stairs” (34).

There's no reason that the cinema shouldn't return the favor, as short story writers and novelists adopt some of the camera angles that directors and cameramen (and women) have found most effective in filming horror movies.

In doing so, the writer simply adopts the strategy of using description to depict in words what the camera would show in images. In writing, the writer is also the director and the cameraman (or woman); the writer, therefore, calls the shots.

Here are a few examples. (In the descriptions, specific references to characters and situations have been deliberately eliminated in the interests of describing more generic scenes. The video clips are more specific, suggesting how particular writers, actors, directors, and other filmmaking crew members have depicted such situations.)

The extreme closeup is called for when “specific facial expressions” indicate that action “that might scare . . . a character” is about to occur or “has happened.”

Here's the same scene, from Stanley Kubrick's The Shining (1980), captured in the “camera” of descriptive writing:

Behind him, above the immense fireplace and its burning log, a mural of stylized girls in triangular skirts adorns the wall. To the left, Art Deco windows are set in the wall, beneath a mounted moose head; a table; chairs; twin candles in matching wall sconces. But decorative features are indistinct, pale, ghostly images, suggestions, more than realities. One's gaze is drawn to and fixated upon him. His high forehead, his winged eyebrows, his staring eyes, his parted lips command absolute attention, allegiance, devotion, as does his stance, exuding confidence and power. As I approach, his features remain the same; he does not blink, does not stir, does not change. Nearer still, and his eyes, his gaze, without altering, expresses, in its stillness and intensity, in its indomitable and unchanging will, in its immutable and insistent being, a demonic essence, at once both terrifying and mesmerizing, inescapable and compelling.

A point-of-view shot captures a character's own visual experience, showing what he or she would see in a particular situation, letting the reader view the scene as character sees the action.

The opening scene of John Carpenter's Halloween (1978):

Movement, a march, a cadence measured and purposeful, past a jack-o-lantern flickering from the fire inside; past dark foliage shapes; past the shadows of leaves upon a wall white in the darkness, to a scene framed by a window: inside a teens locked in an embrace kiss, frantic, until they hear a sound; they break, listening. Then, they run upstairs, excited. Movement, march, cadence, in reverse, back past the leaf-shadows, the dark foliage shapes, the fiery carved pumpkin, to the front yard. Up. The second-story window is illuminated, then dark. Around, through the darkness, to the door through the windows of which shows the kitchen. Enter. Light. Stove. Sink. Open a drawer, remove a knife, huge and sharp of edge and point. Dining room: table, candles, chairs, sideboard, shadow of a chandelier upon a wall. Hallway. Living room: television, rocking chair, sofa, pole lamp. A staircase, leading up. The teenage boy, walking downstairs, exits the front door, closing it behind him. Up the stairs, past a painting, framed and hanging on the wall, into the darkness. Cast-off clothing on the floor: jacket, bra, panties. The corner of a chair. Through a doorway, she sits, naked, the teenage girl, running a brush through her hair. Behind her, the bedding is in disarray, disheveled with the remnants of her lust. She brushes her hair. Turns. Screams, covering her breasts with her hands, modest now. The stabbing of the knife. Her fall, a collision with a dresser and the floor. Down the stairs, through the darkness. Ceiling lights, the foyer's hardwood floor, the door, opening upon deeper darkness and car lights. A man and a woman, hurry through the night, toward the house, their parked car abandoned. The mask is pulled away, and the killer, bloody knife in hand, their eight-year-old son, a clown, is revealed, is born, this Halloween.

The over-the-shoulder shot is used either to suggest that a character is conversing with another character or that another character is following the character shown in the shot. This camera angle focuses on a single character, emphasizing him or her, but implies that one or more other characters, although unseen, are also present. It can also set up a shock; for example, “the character could turn around and look possessed.”

Grace Newman learns something about herself in this scene from The Others (2001):

Seated on the floor, her back to the door, covered in a heavy, white voile veil and bundled in a matching dress, her young daughter, the puppeteer, has gnarly, old hands; an aged face, half-hidden beneath the ectoplasmic veil, attempts to deceive, but the pale, shocked thirty-year-old redhead in the black dress is not deceived: she knows this person, this thing, is not her daughter. The mother chokes the old crone, the impostor, the changeling; yanks the veil from her; and sees—the child in the dress is her daughter, after all. The child stares at her mother in disbelief, in terror: the stranger, her mother, this mad woman who disowned her, has tried to kill her!

The establishing shot, “usually shot at a distance” is 'a wide shot” that sets the scene by showing the site of upcoming action. Such a shot may be devoid of characters; if characters are present, they are merely window dressing, part of the scene itself—unless and until the “camera” (the description) zeroes in on them, picking them out from the crowd.

Stanley Kubrick's establishing shot is the sequence with which The Shining begins, as Jack Torrance drives to the Overlook Hotel:

A dark blue lake, a green island in its midst, parallels a two-lane mountain road meandering, a gray ribbon, or a snake, through a forest thick with shaggy conifers, passing no other cars for miles and miles. Wide, open land stretches away, before the mountains' jagged, snow-covered peaks. The car looks like a toy, as it follows the sweeping grandeur of the terrain. Up a slope, tight against a cliff on the right, a sheer drop-off on the left shored up by a retaining wall, the yellow VW rounds a curve, and the highway seems to open up, wide. Finally, another car, a white limousine—stalled, it seems—is seen; the VW swings past, leaving it behind. Ahead, a tunnel plunges through the mountainside beneath the pines; for a few moments, the VW disappears, then emerges, passes another stopped car, on the left shoulder, continuing to pursue the highway between the towering cliff on the right and the plummeting drop-off on the left. Passing another car—the third in what seems forever—the yellow VW now travels along a stretch of road cut into the steep slope of the mountainside itself; gone, for the moment, are the cliffs; all is mountainside, green with grass and stands, but no forests, of pines. In the distance, craggy mountains loom. Another car, a canoe on top, passes, and then, there is snow on the mountains and the roadside. At the base of a mountain decorated with fields of snow, a hotel sits, immense in itself, but tiny compared to the mountain rearing behind it, into the clear, dark-blue sky. Finally, the yellow VW has arrived.

The wide shot is similar to the establishing shot, but the wide shot focuses on the characters and can lend a sense of depth to the action' all the characters and objects are in focus and perspective, so this shot equalizes rather than highlights characters, objects, and actions.

Another clip from Halloween includes a wide shot:

A young woman in blue denim bell-bottom jeans and a light-blue blouse, hands in pockets, mounts the steps leading from a suburban lawn to a broad porch. At the entrance flanked by windows, she rings the doorbell, leans left to peer into the window, turns, and leaves, back across the porch and down the steps. She crosses the front yard, passes the porch railing and the fiery jack-o-lantern seated there, walks down the side of the house, with her shadow on the wall, and is lost to the darkness. She emerges from the night, approaching the back door, which is open. She hesitates. Steps into the kitchen, closing the door behind her. Passing through dark rooms, she climbs the stairs to the second floor, and is swallowed by the darkness. To her left, at the top of the stairs, light shines around and beneath a closed door. She approaches, down the hallway. Illuminated by ambient light, her face is a picture of curiosity. She opens the door, and her eyes widen. Laid out in the bed, her arms extended so that her corpse forms a cross, a woman lies, dead; a headstone propped behind her, against the head of the bed, reads, “Judith Myers.” A pumpkin, lit by candlelight, grins on the night table beside her. Gasping, the young woman covers her mouth in her hands and backs into the wall behind her. She turns, and the body of a young man, suspended upside-down, swings through the doorway beside her, back and forth, back and forth, back and forth. She retreats, and a cabinet door opens to reveal a blonde woman her own age, blouse open, breasts revealed, staring at nothing. She flees into the hallway, crying, distraught and terrified, leaning against another room's doorjamb. A white mask appears in the darkness of the room beside her. The masked man emerges, and a butcher's knife plunges, ripping the sleeve of her blouse. She turns, falls over the staircase railing, onto the steps, and slides down the stairs. The masked man follows, standing at the head of the stairs for a moment, framed by the light of the room behind him, where the two female corpses are posed and the male body is rigged. Not dead, the young woman rises and steps forth, into the darkness.

The high-angle shot looks down on the action, making characters, objects, and settings seem small and insignificant, thus heightening their vulnerability.

Breaking Bad: Crawl Space (2011), directed by Scott Winant, alternates between high-angle shots and low-angle shots. The low-angle shots show a man in a crawlspace; these shots alternate with high-angle shots showing a blonde woman in the house, looking down at him.

A man on his hands and knees tears frantically at a sheet of plastic. He turns over, clutching bundles of cash. A blonde woman peers down at him. He demands to know something. Taken aback, the woman shakes her head. Lying on his back in the crawlspace, he kicks his heels, dislodging dirt, yelling up, through the opening in the floor that connects the crawlspace to the house. She gasps. In the crawlspace, he looks desperate. She closes her eyes, makes a response. He stares up at her, disbelief on his face, as asks more questions. Frightened, she explains. He puts his hands atop his head. She apologizes. He rants, clenching his fists. She kneels, looking down upon him, concerned. He rolls onto his left side, hands covering is face, whimpering. He rolls back onto his back, weeping and sobbing. She looks down, pity on her face, and makes a comment. His wailing turns to laughter, and her rolls onto his left shoulder, then onto his back again. Looking both concerned and frightened, the blonde woman backs away from the opening to the crawlspace, into the hallway. Elsewhere, a woman in dim light paces back and forth as she talks on a cell phone. The blonde walks along a hallway, past the door to a kitchen, and picks up the receiver to a telephone on a kitchen counter accessible from the hallway. She starts to talk, walking away, down the hallway. In the crawlspace, among the bundled cash, the man continues to laugh, as the view of him, framed by the opening to the crawlspace, becomes more and more distant, suggesting he is insignificant, alone, vulnerable, and trapped.

A shot similar to the high-angle shot, the bird's-eye view shot also looks down upon a character. Thanks to the bird's eye view shot, which looks 'straight down . . . usually [at] a setting” or a “place,” a character appears “short and squashed,” which makes this shot “effective in a horror movie” in which a character's movement is being tracked or as an establishing shot.

The low-angle shot is the opposite of the high-angle shot, looking up to another character, object, or aspect of the setting. This shot can suggest a character's lack of power or authority and can indicate confusion and “disorientation.”

The low-angle shots showing the man in the crawlspace alternate with the high-angle shots showing the woman in the house, looking down at him.

A shot similar to the low-angle shot, the worm's eye view shot also looks down upon a character. In the worm's eye view shot, the angle is even lower than that found in the low-angle shot. The angle in the worm's eye view shot is so low that it could be a worm's vision on things. This angle makes “things look tall and mighty” and can show a character “walking around a house” or some other location, without giving away the character's identity.

The canted-angle shot sets a character at a diagonal, tilting him or her, and suggests “imbalance and instability,” especially if it is combined with a point of vie shot. The canted angle shot implies that “something strange is about to happen.”

This example of the canted-angle shot, from Cindy Kaye's Dutch Angle: The Movie (2016) could be described this way:

A closed door at the end of a hallway, like the door frame, the vase of flowers at the in the hallway, near the door, the walls, and the corridor itself, tilt to the left. Another door opens, and a boy leans out. He looks at the door at the end of the hall. He starts toward it. The lights go out. The lights come back on. They blink, off and on, off and on. The boy turns left at the end of the hall. The lights go out. When they come on again, he is walking down the stairs to the first floor. The lights continue to blink off and on. At the bottom of the stairs, he turns left. The lights continue to blink off and on. Through an open doorway, the boy is seen lying prone, on the floor of a chamber that appears to be a dining room: it is furnished with a table and chairs and a cabinet full of dishes, but, there is also a made-up bed in the room. The lights go out; they do not come on again.

By deciding on the elements you want to include in a situation and the envisioning it as a scene, you can write descriptions that have immediacy, drama, unity, and coherence. At the same time, such descriptions will appeal to readers' senses, heightening verisimilitude, and facilitating the identification between the reader and the characters involved in such situations. Such descriptions guarantee that the scene you describe will have characters in conflict, thematic significance, narrative purpose, and interconnection with previous and subsequent scenes as well as a cause-and-effect relationship with other scenes in the plot.

It helps, when writing short stories or novels, to plot them meticulously, even to the storyboarding level that Alfred Hitchcock used in planning his movies' plots and the way action would be presented and appear on the screen. His care about details of audiovisual storytelling are one of the reasons for his great success and the respect he received and continues to receive. Best of all, the techniques he used, one of which was calling the shots well before filming a movie, are available to all storytellers and to storytellers of all kinds.

Religious and Scientific Accounts of Sex Demons

Copyright 2020 by Gary L. Pullman

In Eros and Evil, R. E. L. Masters theorizes that the accounts of sex with demons that women often provided during medieval witchcraft trials, frequently while they were undergoing torture, included sexual practices that, until fairly recently, were considered unnatural and perverse. Indeed, Masters further suggests, contemporary pornography provides a release by which many of today's sexually repressed readers find release for their own pent-up passions.

For writers who enjoy offering their readers a choice as to whether the supposedly supernatural events in their stories actually are supernatural or are really nothing more than unusual natural events, science offers some ideas as to how some apparently supernatural events may be explained in rational, natural, or scientific terms; at the same time, however, readers who believe that there may be a supernatural order of existence transcendent to this world (or universe) also have recourse to the supernatural explanation of the same events.

For example, sex demons appear in several films and in a few written works (poems, short stories, and novels) as well. Incubi (singular “incubus”) are male demons who have sex with human females (or who could do so, at least); succubi or succubae (singular “succubus”) are female demons who have sex with human males (or who could do so, at least).

In The Woman's Dictionary of Symbols and Sacred Objects, Barbara G. Walker traces the origin of incubi to the feminization of the demonic among ancient Greeks, suggesting that incubi represent “men's fears of sexual inadequacy, since the demons were said to give [women] more pleasure than their husbands did” (241). Originally, incubi were “priests” who presided over the “womb chamber” with which each temple was equipped. By spending the night in this chamber, “people in search of enlightenment or healing could 'incubate' . . . in anticipation of a spiritual rebirth or vision.” When Christianity became the dominant religion in the Middle East and elsewhere, these priests were transformed into “incubi,” or “demons who seduced women” (260).

A well-known example of an incubus is the entity, who appears in The Entity.

A familiar instance of a succubus is the woman whom Jack Torrance (The Shining) sees in a suite of the Overlook Hotel. However, many other films and books include sex demons, especially those of the succubus type. (Hollie Horror lists many movies featuring sex demons of both varieties, complete with posters, plot summaries, and trailers.)

Mark Blanton's art often depicts incubi, in the form known to ancient Greeks as satyrs, engaged in activities with mortal women of a nature that, in today's parlance, would definitely be considered not safe for work (NSFW).

Lilith

The Greek myths of satyrs, he said, were examples of incubi. Such sex demons can be considered to be fallen angels who mate with mortal women. This view might have developed from an account of such a creature in The Epic of Gilgamesh and from the Biblical reference to “giants in the earth,” who were thought, by St. Augustine, to have been the offspring of incubi (the fallen “sons of God”) and mortal women (“the daughters of men”). Also, in Jewish folklore, Adam's first wife, Lilith, became a succubus after leaving Adam, and then had intercourse with the archangel Samael. “The daughters of Lilith,” Walker says, were “interpreted as demonic succubae.”

Thomas Aquinas and Augustine

St. Thomas Aquinas, however, disagrees with Augustine on this point, holding that such sex demons merely “assumed” bodies and used sperm that they had collected from men with whom they'd previously had intercourse as incubi to fertilize women to whom they appeared as succubi. (Yes, demon sex is complicated!)

Science offers a different explanation for such sex demons. Both the incubi and the succubi, according to the scientific view, might be caused by sleep paralysis, and, in men, nocturnal emissions may suggest the sexual component of the delusion.

The Skeptic's Dictionary offers a summary of sleep paralysis and how the condition might inspire a belief in one's having been visited by a sex demon (or, for that matter, extraterrestrials):

The condition is characterized by being unable to move or speak. It is often associated with a feeling that there is some sort of presence, a feeling which often arouses fear but is also accompanied by an inability to cry out. The paralysis may last only a few seconds. The experience may involve visual, auditory, or tactile hallucinations. The description of the symptoms of sleep paralysis is similar to the description many alien abductees give in recounting their abduction experiences. Sleep paralysis is thought by some to account for not only many alien abduction delusions, but also ghost sightings and delusions involving paranormal or supernatural experiences (e. g., incubus and succubus).

By allowing the possibility of a natural and a supernatural explanation for the same bizarre phenomenon and leaving it to their readers to decide on the explanation they prefer, horror writers can let their readers have their sex demon or their hallucination, as they see fit, and, at the same time, enrich the possibilities for their stories, resting assured that the sex demons (and their behavior) are both strange and horrific, whatever the explanation a reader adopts.

(By the way, Tzvetan Todorov offers an insightful discussion of these alternative sources of explanation, the scientific, or natural, and the supernatural, but uses the terms “uncanny” for phenomena that are explained scientifically and the term “marvelous for phenomena that are explained with recourse to the supernatural. Phenomena that cannot be resolved as either uncanny or marvelous, he says, remain “fantastic.”)

Developing a Sense of Horror

Copyright 2019 by Gary L. Pullman

Yesterday, as I walked through the house, I imagined the defensive and offensive actions that various inanimate objects might take in response to environmental stimuli if the objects were imbued with personalities, intelligence, and will.

Sound crazy? Perhaps, but personification can be an important source of inspiration and a significant way of developing one's sense of horror.

Here are a few of the ideas I conceived:

Ceiling: offense = inaccessibility (it's a cathedral ceiling); defense = allowing parts of itself to fall upon intruders (or perhaps divesting itself of such "accessory items" as ceiling fans or light fixtures); alternatively, a ceiling (or a floor) can look deceptively solid, only to be insubstantial and, therefore, dangerous

Floor: offense = strength and solidarity of tiles; defense = allowing individual or sections of tiles to break and slide, making an intruder's footing precarious

Cabinet: offense: closed exterior (like that of a turtle's shell)--also, drawers can contain some pretty dangerous items; defense = hiding (the articles of a cabinet are "hidden" when the drawers are closed)

Toilet: offense = closed exterior; defense = elimination of threat by "swallowing" action (and, okay, yes, maybe odor). (By the way, toilets have been known to explode!) (You probably don't even want to consider the possibilities that Porta Potties present!)

Stove = offense = strength, weight (it's not easily moved), and durability; defense = destruction by fire (or gas)
 

Refrigerator/freezer: offense = strength, weight, and durability; defense = cold or freezing temperatures. (In the hands of master storyteller Stanley Kubrick, who directed The Shining, a freezer can help to disorient characters and viewers alike, adding to the sense of confusion and anxiety.)

Curtains: offense: able to sustain considerable damage without total destruction; defense = able to incapacitate by wrapping around an intruder and to kill by strangling him or her. (Curtains of various sorts have also been used in other ways in such movies as Psycho and Hide and Seek.)

Mirror: offense: as Lewis Caroll (and others) have taught us in Through the Looking-glass, mirrors can be gateways to other worlds, some of which are strange and terrifying, indeed; wardrobes can also be portals to other worlds, of course, as C. S. Lewis has demonstrated in The Chronicles of Narnia); defense: shattering into sharp-edged, pointed shards

Wallpaper: offense: it looks harmless (but appearances can be deceiving); defense = it can drive a person insane (Charlotte Perkins-Gilman demonstrates how, in "The Yellow Wallpaper")

By imagining the offensive and defensive capabilities of the everyday objects in a house, a writer can exercise his or her creative abilities; at the same, time, he or she might conceive of a few ideas (by adding a bit of exaggeration, for effect) for a haunted house story. The familiar, everyday world is the source of horror, as often or not, in this genre.

Setting: More Than Merely Time and Place

Copyright 2018 by Gary L. Pullman

In horror stories, as in other types of fiction, setting may be, and often is, more than merely time and space. A setting may provide a situation, evoke atmosphere, supply a context, suggest a character's inner world, or imply a metaphor.

In Luis Llosa's Anaconda (1997), the Amazonian rain forest provides the situation upon which the film's plot is based: the search of a documentary film crew for the Shirishamas, a lost tribe, which is replaced by their hunt, under the leadership of Paul Serone, a Paraguayan snake hunter, for a giant anaconda. The documentary film crew's expedition, which is hijacked by Serone, allows the plot of Llosa's movie's to unfold in a new direction, one involving horror and suspense far beyond that which the documentary crew might otherwise have encountered, including murder, humans being used as live bait, and multiple attacks (most fatal) by the giant reptile.

Alejandro Amenábar's 2001 film, The Others, takes place immediately after World War II. With her young children, Anne and Nicholas, Grace Stewart has retreated to a remote country house on one of the Channel Islands. She hires a trio of caretakers who mysteriously appear, seemingly out of nowhere. Soon after, Grace and her children discover that the house is haunted—or so it appears. Throughout their stay, Grace orders her servants, Bertha Mills, Edmund Tuttle, and Lydia, to keep the curtains drawn; her children, she explains, suffer from photosensitivity and cannot bear direct sunlight.

The darkness, like the heavy fog that often obscures the yard and the woods beyond the estate, create an atmosphere of dread. Symbolically, the darkness may represent ignorance (specifically, that of Grace and her children concerning their true state of existence); the fog, confusion and an inability to understand clearly; and the woods, the wilderness of nature, both human and otherwise. These elements of the setting, like the large house in which mysterious events transpire, create a disturbing atmosphere that adds to the movie's horror and suspense.

The vast Overlook Hotel in Stanley Kubrick's The Shining (1980) provides a context for the film. The isolated hotel represents the emotional distance that the caretaker and would-be novelist Jack Torrance maintains between himself and others, including his wife Wendy and their son Danny, just as the cold weather, the ice, the snow, and the drifting fog represent Jack's cold nature. His emotional coldness isolates him from himself and from those whom he claims to love. Although, outwardly, he can appear to be an amiable person, as he does during his interview, he is, in fact, a deeply disturbed man who's given to rage and violence.

The hotel's rambling corridors, its many closed doors, and its emptiness, like the remote, isolated landscape surrounding it, provide the context that allow viewers to understand Jack's true character as someone who is irrational. Outwardly, he, like the Overlook Hotel, seems sane and stable; inside, both the hotel and its caretaker are mad and anything but stable. The hallways seem to lead in all directions, but go nowhere, returning back upon themselves; the closed doors to the rooms are locked, providing no access; the vast, empty chambers available to Jack and his family echo with their footsteps. The hotel and Jack mirror one another so well that it's difficult, if not impossible, to say for certain whether the hotel is haunted or its “ghosts” are hallucinations produced by Jack's own madness.

In “The Fall of the House of Usher” (1839), Edgar Allan Poe's remote mansion doubles as an outward representation or expression of the inner world of Roderick Usher's tormented mind. Its fall, at the end of the story, reflects the “fall” of Usher into madness, although his insanity clearly occurs some time earlier, perhaps before the incidents of the story itself take place, as his madness causes many of these incidents. Poe himself suggests that Usher's madness precedes the incidents of the story; his narrator's description of a disturbing crack in the front wall of the house reads:

Perhaps the eye of a scrutinizing observer might have discovered a barely perceptible fissure, which, extending from the roof of the building in front, made its way down the wall in a zigzag direction, until it became lost in the sullen waters of the tarn.

As Kevin J. Hayes, the editor of The Annotated Poe, points out, “Many readers note the corollary between this barely perceptible but nonetheless worrisome fissure and Roderick Usher's broken, increasingly unstable mind. They are a source of considerable tension in the story” (99).

Even the furnishings of the house, Hayes observes, suggest a relationship between the House of Usher and Usher himself: “Roderick's weird, creepy painting of an underground vault, illuminated by a sourceless light, offers a glimpse into the terrible, frightening terminus—madness or despair—into which the artist has fallen.”

It is Usher, of course, who commits the insane act of entombing his sister Madeline alive in the house's family tomb, but it is inside the house that Usher commits this despicable deed. Throughout the story, the house and its estate depict the inner world of their owner's mind, a mind “fallen” into the madness that besets it.

As pointed out in a previous post, the cave explored by the characters of Neil Marshall's The Descent (2005) is a metaphor for the uterus. In descending into the womb-like cave, the feminist female spelunkers are exploring their sexual selves, exploring womanhood itself, but female sexuality and womanhood as they are viewed through the lens of extreme feminism:

The contours of the cave they explore resemble the shape of the womb. Wide at the entrance (vagina), it narrows toward the middle (cervix), and then opens again, into another wider space (uterus, or womb). As the women negotiate their way through the womb-cave, Sarah, the wife and mother, gets stuck and, suffering from claustrophobia, panics. As subtext, her becoming trapped seems to represent pregnancy, which causes a woman to get “stuck,” physically and, to some extent, both emotionally and socially, if not vocationally, as well, for nine months in a process that, for many, epitomizes femininity. Beth, her best friend, plays the role of the midwife, delivering Sarah, but the birth process represented by Beth’s freeing Sarah from the cave’s narrowed passageway goes awry: the womb-cave collapses, burying the women inside a womb-become-a-tomb. Their gender, especially as it is involved in pregnancy, has not only trapped them, but it has also, in fact, buried them alive.

Since this metaphor is explored in detail in the previous post, there's no need to revisit it further in this post.

Clearly, setting need not be limited merely to representing a particular place at a specific moment in time. Skillfully employed, setting can represent or evoke, among other things, a situation, an atmosphere, a context, a character's inner world, or a metaphor.

Horror Fiction: The Need to Nurture

Copyright 2018 by Gary L. Pullman

According to Jib Fowles, adults, male and female alike, have a need to nurture children, animals, and other helpless creatures. In discussing this need, psychologist Henry Murray refers to feeding, helping, supporting, consoling, protecting, comforting, nursing, and healing such dependents.

Horror fiction, like advertising, often taps this basic need, either by showing its neglect or by perverting it. In addition, such fiction frequently depicts the nurture of children or pets as a way to set up the later reversal of such care when a villain disrupts or destroys familial or relationships or relationships based upon friendships or, indeed, kills family members or friends.

In the film Rosemary's Baby (1968), based on Ira Levin's 1967 novel of the same name, Rosemary Woodhouse is raped by Satan after her neighbors, a cult of Satanists, drug her. She believes that her vision of having been raped by the devil was a delusion and that her husband, Guy, is the true father.

After her baby is born, she is told that the child died, but she refuses to believe this and discovers the infant son in her her satanic neighbors' apartment, surrounded by the their fellow members of their cult. She is asked to accept the child as her own, and, reluctantly, she does so, rocking the baby's cradle as she smiles.

This plot involves the need to nurture, a drive so strong, especially when it is combined with the maternal instinct, the movie implies, that it can overcome even the fear and disgust that having delivered a son of Satan inspires. No matter what level of nurture Rosemary provides to her son, the child will not fare well; according to the Bible, her son, the Antichrist, or “the beast from the earth,”will be defeated and cast into hell, wherein he will suffer eternal torment (Rev. 19:19-20).

The plot addresses two questions: who (or whom) is to be nurtured and why?

Stephen King's novella Apt Pupil: Summer of Corruption, which originally appeared in his 1982 collection, Different Seasons, presents, as its subtitle suggests, a perversion of the need to nurture. Having discovered that an elderly German immigrant, Arthur Denker, is a Nazi war criminal, Kurt Dussander, a teenage boy, Todd Bowden, threatens to expose him if Dussander does not recount the atrocities that Dussander committed during the Holocaust.

The need to nurture is perverted in two ways: it is forced upon the nurturer, rather than freely given by him, and it involves teaching about atrocities rather than virtues. It also results in catastrophes, as, separately, Todd and Dussander murder homeless vagrants and Todd shoots a rifle at motorists on a freeway before he is killed by authorities.

King's 1977 novel The Shining also involves the need to nurture, this time addressing it negatively, by denying it to five-year-old Danny Torrance. His father, Jack, an alcoholic subject to fits of rage, broke his son's arm and was fired from his teaching position after assaulting a student. After accepting the position of caretaker of the vast, remote Overlook Hotel, Jack is possessed and, under the influence of a former caretaker's ghost, driven to murder his wife, Wendy, and Danny. 

King acknowledges that his own alcoholism and his anger and frustration concerning his own children's behavior was an inspiration for Jack's character. He also insists that Stanley Kubrick's film adaptation of his novel, the 1980 movie The Shining, departed from his novel's theme of a family's “disintegration” and objected to Kubrick's suggesting that Jack is influenced from within, by his own psychological demons, rather than externally, by the ghosts of the haunted hotel.

Scottish broadcast journalist Laura Miller takes issue with King's criticism of Kubrick, pointing out that, in King's novel, Jack's own choices cause the evil that afflicts him and his family, whereas, “in Kubrick’s The Shining, the characters are largely in the grip of forces beyond their control. It’s a film in which domestic violence occurs, while King’s novel is about domestic violence as a choice.”

King's Point of View

King's Novel	King's Criticism
Theme = family's “disintegration”	Film departs from novel's theme
Family's disintegration caused by supernatural influences	Film suggests Jack's own psychological demons cause his downfall

Miller's Criticism of King's Point of View

King's Novel	Kubrick's Film
Jack's own choices cause the evil that afflicts him and his family	Family's disintegration caused by supernatural influences
Domestic violence results from Jack's own choices	Domestic violence occurs

In short, Miller argues that King's novel is psychological, rather than theological, in its identification of the cause of the domestic abuse Jack commits, whereas Kubrick's film suggests that Jack's behavior, including his domestic abuse, results from supernatural influences—the opposite of King's own point of view and basis of his criticism of Kubrick's film adaptation of his novel.

King's criticism of Kubrick's film has been inconsistent, with King first damning and later praising the movie. In one comment, he attributes the filmmaker's sometimes “flat” scenes to a failure of imagination and religious faith:

. . . a visceral skeptic [concerning the existence of the supernatural] just couldn't grasp the sheer inhuman evil of the Overlook Hotel. So he looked instead for the evil in the characters and made the film into a domestic tragedy with only vaguely supernatural overtones. That was the basic flaw: because he couldn't believe, he couldn't make the film believable to others. What's basically wrong with Kubrick's version of The Shining is that it's a film by a man who thinks too much and feels too little . . . .

Critic Mark Browning suggests the opposite is true: King “feels too much and thinks too little.”

King's criticism of Kubrick and Miller's and Browning's criticism of King's criticism of Kubrick seem to suggest that romanticism tends to promote an emotional and psychological view of the problem of evil, such as King's, while a rationalistic outlook tends to advance a rational and theological or idealistic perspective regarding the existence of evil, such as Kubrick's.

If nothing else, the controversy between King's perceptions of Kubrick's movie and Kubrick's own point of view concerning his film suggest that stories that involve the need to nurture can address much larger issues, such as the romanticism, rationalism, and the nature of both evil and ultimate reality.

King approaches the need to nurture from a different perspective in It.

Not only do many of his adolescent characters lack a nurturing home environment, but one of them in particular, Beverly Marsh, is abused both by her father Alvin, and, later, her husband, Tom Rogan, among other, previous romantic partners. As an eleven-year-old girl, she is a member, with six of male friends of the same age, of the Losers' Club.

The parents of another member, Bill Denbrough, treat him with cold indifference following the death of his younger brother. His stuttering subjects him to the bullying of his classmates.

Benjamin Harrison, another member, is obese, which makes him a target of the same school bullies who torment and attack the other “Losers.” 

Edward Kaspbrak is a victim of “smother love” and his mother's Munchhausen syndrome by proxy; he also suffers psychosomatic asthma. 

Michael Hanion, another “Loser,” is African-American; he is persecuted by bully Henry Bowers because of a feud Bowers's father had with Hanion's father.

Bowers also persecutes Stanley Uris, who's a “Loser” by virtue of his Jewish faith.

As Fowles points out, advertisements can allude to the need to nurture by suggesting its absence. In fiction, children who are portrayed as being in need of feeding, helping, supporting, consoling, protecting, comforting, nursing, and healing are naturally sympathetic to readers, who hope such characters will get the care they need.

Dramatic Images

Copyright 2018 by Gary L. Pullman

Instead of writing descriptions, filmmakers project images. As Alfred Hitchcock points out, style consists in the arrangement of the images; the images themselves mean “nothing,” he says. A paraphrase of Alexander Pope gets Hitchcock's point across well: Style is proper images in their proper places. (For more on Hitchcock's view of style, see my post, “Alfred Hitchcock on the Importance of Style in Cinematic Storytelling.”)

In this post, let's take a look at a few specific images (motion-picture stills) of scenes from a variety of horror films, ascertaining their effects. By learning to convey thought, emotion, and suspense through the use of imagery, horror novelists and short story writers may create more effective descriptions, for artists often learn from their counterparts in other media and genres.

To focus specifically on the images themselves, we'll consider them out of context from the rest of the scene in which they appear, examining them only in terms of themselves.

In this image, a man (Jack Torrance, we learn in the movie version of The Shining) looks menacing. His appearance is unkempt, his hair uncombed, a few strands straggling over his brow. He hasn't shaved recently, so his cheeks, chin, jaw, and upper lip bear stubble. His eyes gaze madly under arched eyebrows. His face is visible between a broken-out door panel, suggesting he may break through the barrier separating him from whomever he's menacing. There's not much between him and his intended prey. Were we to summarize the idea that this single movie still communicates to the audience, we might say “menace.” However, the image also communicates such emotions as fear and suspense.

In a still from the movie Veronica, two young children, a boy holding a telephone and a girl clutching a doll, cling to a woman—presumably, their mother—who stands in a living room, holding a cross aloft. Due to her stance and her direct, unflinching gaze, the woman looks brave and confident, in contrast to the expression of fear on the children's faces. Due to the association, in horror fiction, of a cross or crucifix with vampires, we may conclude that one of the undead is her likely adversary and, from her reliance upon the cross, a symbol of Christianity, that she is a woman of faith. The image suggests that the conflict is of a supernatural nature, a contest, on one level, between human beings and vampires, but on another level, between God and demons, since it is demons who animate the corpses that feed on human blood. Through the window behind the woman and the children, we see three stories of an adjacent building, which suggests that the woman and the children live in an apartment house. What little furniture we can see—a lamp, a shelving unit, part of the arm of an armchair—suggests that the woman is a member of the middle class. The contrast between the everydayness of setting and the supernatural foe against whom the woman defends the children enhances both worlds—those of the everyday and of the supernatural.

Various camera angles suggest various emotions. Novelists and short story writers can use this technique to create similar effects as those created by filmmakers. In this image, from The Birds, a victim of one fowl attack (yes, pun intended) sits on the floor, staring in shock, her hair disheveled and a bloody scratch across her forehead and right cheek. Her jacket and skirt have been ripped, and her right leg is smeared with blood. She looks exhausted, frightened, and dismayed. On the floor, a seagull approaches her, while above it, a second gull flies toward her, suggesting the woman's ordeal is far from over. The dark shadow behind her, on the blood-splattered wall, emphasizes her disheveled hair and her frailty. The picture also suggests the incongruity of her situation: she sits inside a house, the floor of which is partially covered with a carpet, but it is a home that offers no safety from a natural world gone mad. Although we think of our homes as secure refuges, this image shows us that they are poor havens against wild animals. Our safety is largely an illusion. The tilting of the camera has made the image stand out, because it offers an atypical view of the scene. Normally, we do not see things at such an angle, so the picture strikes us as different, and we are hard-wired to notice the unusual; our survival, we have learned, may depend upon our recognition of that which is unusual or singular.

Other camera angles allow filmmakers to represent additional cognitive, emotional, and thematic effects. Novelists and short story writers can adapt such techniques to their own narrative aims and needs.

Novels and short stories are not movies. That's one reason that films based on novels or, less often, short stories, are called “adaptations”: they must be adapted to the screen, or to cinematic storytelling. What works on the page may not work on the soundstage and vice versa. Novelists and short story writers who want to employ cinematic techniques must adapt these techniques to the printed page—that is, to the reading process, which differs in many respects from the viewing process. Readers are not audience members, just as moviegoers are not readers.

For one thing, readers read from left to right and from top to bottom, whereas the movement of the eyes of people watching a movie is more fluid, directed by color, intensity, the composition of images, on-screen action, relative sizes, the locations of characters, and many other elements. Even during moments when a scene is less active, viewers “fill in” the “spaces” between overt actions by visually considering the inactive or passive visuals included in the scene. For example, between a vampire's attack upon a woman and her children, a viewer's gaze might sweep the room, noticing the type and color of the drapes at the window, the building next door, a lamp or a bookcase, or a portion of an armchair. These observations are “automatic,” made while the viewer's gaze darts about the room until renewed action—the vampire's attack, perhaps—orients and claims the viewers' vision. In short, to be does not imply being singled out; to be seen simply requires that something be present in the scene.

Readers are more active participants in the storytelling process. They are not likely to envision specific “props” in a story or a chapter's scene. If the writer wants the reader to “see” something, he or she must present it, must describe it. Each particular character, object, or action must be described to be “seen,” “heard,” “felt,” “tasted,” or “smelled.” This necessity presents several problems filmmakers do not have. Long, detailed descriptions tend to bore readers. They don't want the story's action to be bogged down by the descriptions of a scene's particulars.

Therefore, any detailed description must be as short as possible and must be set up as integral to the story. Sometimes, an introductory sentence or two (or less) is enough. The transition should explain the importance of the description and provide a specific point of view so readers know why a particular description is important to the viewpoint character:

The horror of her situation created an impression as indelible as a photograph. Wendy could never forget Jack, his hair uncombed, a few strands straggling over his brow; the stubble of beard on his face; his wild, arched eyebrows; the madness in his predatory gaze; his face, shoved between the broken-out door panel announcing his intent to break through the barrier at any moment. Her bathroom refuge had been inadequate and flimsy. She trembled, even now, at the thought of how vulnerable she'd been in the face of her husband's madness.

Another technique is to make the symbolic significance of the description (kept, again, to a minimum) explicit at the beginning of the paragraph and, again, describe the scene from the point of view of one of the characters involved in it:

The fate of her children depended on her faith in God. Only He could protect them now. She held the cross up, before them, like a shield. In the center of their apartment's living room, her son, gripping the telephone, her daughter, clutching a doll, clung to her. She must be staunch in her faith, unbending and resolute. She stood her ground, her unflinching gaze, her faith in God, and her love for her children giving her courage and confidence. This was her home! In this contest, between vampire and family, mother and children were going to win, God help her.

The scene from The Birds is filmed from an omniscient point of view, which gives the action the appearance of objectivity and disinterest, or impartiality. In describing this scene in a novel, a writer could maintain this point of view, shortening the description:

Melanie sat on the floor, her back to the wall, staring in shock. Her hair was disheveled, and bloody scratches marred her forehead and cheek. Her jacket and skirt had been ripped, her right leg smeared with blood. Exhausted, frightened, and dismayed, she watched the seagulls that had invaded the house. One bird approached, walking across the carpet; above it, a second gull flew toward her. Her ordeal was far from over. Her safety was an illusion: a mere house couldn't protect her from nature gone mad.

Alternatively, this paragraph could be written from the limited third-person point of view:

Melanie sat on the floor, her back to the wall, staring in shock. Her hair was disheveled, and bloody scratches marred her forehead and cheek. Her jacket and skirt had been ripped, her right leg smeared with blood. Exhausted, frightened, and dismayed, she watched the seagulls that had invaded her house. One bird approached, walking across the carpet; above it, a second gull flew toward her. My ordeal is far from over. My safety's an illusion: a mere house can't protect me from nature gone mad.

The process doesn't seem that difficult when we already have images supplied to us by movies, but when we have to plan a scene ourselves, we have to be able to assume the task not only of writer, but also of director. Before we can accomplish this undertaking, we have to learn at least some of what directors know, such as camera angles and their uses; storyboarding principles; the principles of cinematic style; and how to communicate primarily through images, rather than through words.

At the same time, we have to remember that novels and short stories are not inferior to motion pictures. They're merely different, and both media influence the other. Indeed, novels and short stories have powerful techniques and tools not available to moviemakers. A judicious use of them can only enhance novels and short stories. By adding techniques of filmmaking that enhance written storytelling, however, novelists and short story writers add to their ability to tell their stories more effectively.