Showing posts with label The Happening. Show all posts
Showing posts with label The Happening. Show all posts

Friday, July 22, 2011

Learning from the Masters: M. Night Shyamalan

Copyright 2011 by Gary L. Pullman


One hates to beat a dead horse, but M. Night Shyamalan isn’t dead--not yet, not quite: people with more money than they know what to do with continue to fund his “films.” Usually, Chillers and Thrillers’ “Learning From the Masters” series analyzes successful stories, whether in print or on film, but one can learn from artistic failures, too, of course--it’s generally just less pleasurable.

I saw Sixth Sense, which I think is a good thriller, and Signs, which I wasn’t as enthused about, whether it is regarded as a science fiction film, a horror film, or a monstrous hybrid spawned by both. Then, I watched the last film by this alleged filmmaker that I ever plan to see, whether on the screen or courtesy of a DVD: The Happening, in which, despite its title, nothing happens--at least nothing believable or meaningful.

What’s wrong with Shyamalan’s films? They are predictable (there will always be a more-or-less unbelievable “twist” to the plot at the end of the story, a supposedly surprise ending that most moviegoers see coming from the beginning, especially now that they’ve learned, as it were, to expect the unexpected: the child psychologist, Dr. Malcolm Crowe (in The Sixth Sense) is a ghost; security guard David Dunn (Unbreakable) is a superhero; water hurts aliens (Signs); the village (in The Village) is the laboratory, as it were, for a modern-day experiment; the lady trapped in the swimming pool returns to the Blue World (The Lady in the Water); plants become serial--or is that cereal--killers (The Happening).

The films are superficial. There’s nothing to them. Their themes are sophomoric--or maybe just moronic.

The characters, like the plots and themes, also lack depth. They’re cardboard cutouts mouthing annoyingly unrealistic and, at times, exceedingly tedious dialogue--and dialogue about either inconsequential matters or incredible ones. Some of them are even Shyamalan himself, poorly disguised.

Character’s motivations are sometimes unconvincing. In The Happening, the protagonist regards his wife as virtually unfaithful to him because she had lunch with one of her male coworkers once. That was it. That was all. Lunch. Only in a Shyamalan film does a shared meal equal adultery. However, it is this shameful incident--lunch with a colleague of the opposite sex--that has caused a bit of a rift between the main character and his better half and it is the overcoming of this rift in reunited love (if such a relationship can involve true love) is part of the thematic glue that bonds--or is supposed to bond--these two characters (who receive a child by way of informal adoption, after the child’s parents are killed) together so that, having recovered their respect and affection for one another after living through a hellish encounter with America’s flora, they can become, once again, a family. The sentimentality level sinks to new lows, even for Shyamalan.

Although Shyamalan bills himself as an auteur, he is really an amateur. Unfortunately, his first couple of movies were lucky forays into the world of mass entertainment, and he gathered, from them, a fan base of young bloods who are, well, too easily entertained. For them, the trite themes, the stilted and tiresome dialogue, the feckless characters, the false dilemmas, and the inevitable plot twists are enough--and more than enough--as long as the master’s movies contain some cool special effects and a wink and a nod to the moviegoers’ geekiness.

Shyamalan makes films for himself. If he were a good filmmaker, that would be fine. The problem is that, in modern America, there are too many like him or too many who are likeminded. As long as there are chills and thrills, the rest of the movie doesn’t have to amount to much in the way of art. The filmmaker’s box office receipts have proven that dreck, like sex, sells, and if there’s one thing Shyamalan has in abundance it’s dreck.

So, what lessons can be gleaned from Shyamalan’s failures?

Unless you’re Dean Koontz, be clear as to your genre.

Make sure something actually happens during your story’s action--and something important, not trivial.

Unless you’re O. Henry, resist the desire to employ a “twist” or “surprise” ending. (Brush up on Edgar Allan Poe’s masterpiece, “The Philosophy of Composition” to learn how to write a successful ending to a story.)

Develop satisfying, significant, or even multivalent themes.

Create sympathetic and compelling characters.

Provide credible motivations for characters’ conflicts.

Write credible, if not sparkling, dialogue.

Do not insult your audience! Respect their intelligence and their commitment to the art of fiction, filmed or printed.

Sunday, November 21, 2010

Ironic Endings

Copyright 2010 by Gary L. Pullman



In “Spectral Forms,” a chapter of The Gothic Vision: Three Centuries of Horror, Terror, and Fear, Dani Cavallaro presents an observation with which, one might expect, most readers would agree: “Many people would probably be disinclined to confront disembodied voices and floating shapes, let alone share a dwelling with them.” However, having established this seemingly self-evident premise, she introduces “some potentially amusing exceptions, not only in fiction but also in real life,” one of which is recounted in Karen Farrington’s The History of the Supernatural and involves a homeowner who, disappointed that his recently purchased house has not lived up to its reputation, so to speak, of being haunted, sues the seller for what amounts to fraud (79).

Cavallaro’s example provides the basis for introducing a spin or a twist to one’s tale, which, although simple, is, or can be, effective, depending upon one’s treatment of it: suggest that one’s narrative will be resolved in one direction, but end the story in the opposite way. Such an approach depends upon the use of situational irony that is effected through the human mind’s seemingly natural tendency to think in, and, indeed, to create, polarities. The one to which Farrington, through Cavallaro, alludes involves that of the undesirable (the rule, as it were, which applies to interacting with “disembodied voices and floating shapes”) and the desirable (the “exception” to this rule, represented by the disappointed homeowner’s hope of encountering a ghost in the supposedly haunted house he’s recently purchased).



To apply this formula to other narratives, which may or may not involve ghosts or rumors of ghosts, a writer need only to construct a pair of opposites, drive his or her narrative toward one of the two possibilities for resolution, so that, unexpectedly, the story ends in the opposite manner to that which the author has led the reader to expect the tale will conclude. Alfred Hitchcock does this in Psycho. Encouraging viewers to assume that Norman Bates' mother has committed murder, the resolution of the plot shares the secret that it is the protagonist himself, who, impersonating his deceased mother, kills his victims. The movie The Others, directed by Alejandro Amenábar and starring Nicole Kidman as Grace Newman, is an example of this technique at work as well. The film suggests that Grace and her children are haunted by a family of ghosts when, in fact, as it turns out, it is she and her children who are the ghosts who haunt the house’s human tenants. Likewise, in The Sixth Sense, directed by M. Night Shyamalan and starring Bruce Willis as Dr. Malcolm Crowe, a child psychologist, who helps Cole Sear, a disturbed boy with dark secrets and claims to see ghosts, one of these phantoms, as it turns out, is Crowe himself, who has returned from the dead, after having been murdered by another patient, named Vincent, to assist Cole and to find closure for his own previous existence.

Shyamalan is a notoriously uneven director with more failures than successes to his credit, and his unsuccessful ventures, Lady in the Water and The Happening in particular, show how an inept handling of situational irony results in the introduction of a plot twist that leaves an audience disappointed and annoyed rather than satisfied.

Rather than constituting an integral part of the overall plot, many of the director’s endings appear tacked on, as it were, solely to deliver the supposed surprise for which he and his films have become known. The surprise endings are forced to fit, having become the trademark for his films.

To the contrary, Psycho, The Others, and, yes, even The Sixth Sense represent effective ways to employ situational irony to create a surprise ending; in each case, the endings issue from the characters of the protagonists: Norman Bates’ transvestism is a manifestation of his dead mother’s unbreakable hold upon his ego; Grace Newman’s guilt in murdering her own children caused her to kill herself and to spend what appears to be purgatory for her sins; Malcolm Crowe comes back from the dead the business of the living which has led to his own untimely demise and his failed marriage.

The twist ending to The Happening (a toxin secreted by plants who are mad as hell and are not going to take it anymore from environmentally insensitive people who pollute the planet are causing people to go insane and kill themselves) has no bearing upon the personal crisis of the protagonist (whose problem appears to be that his wife had lunch with a male coworker). Thousands of years ago, in Poetics, Aristotle wrote of the necessity for the end of a narrative to be integral to everything that precedes it rather than being a dues ex machina that unrealistically and illogically concludes the tale. This is a lesson lost on the likes of Shyamalan, apparently, but, when a plot twist is executed with finesse, it can introduce a surprise ending that both jolts and satisfies. The films of Alfred Hitchcock, Alejandro Amenábar, and, indeed, Shayamalan (at one time, for a film or two) are proof of this.

Saturday, June 5, 2010

Quick Tip: Remind the Reader

Copyright 2010 by Gary L. Pullman
Most longer fiction occasionally pauses in the presentation of its action to summarize what has gone before, thereby refreshing readers’ memories as to the narrative’s previous events. Journey to the West (published in the West as Monkey), The Song of Roland, and even Hamlet and other Shakespearean plays use this technique. In the days of ancient Greek dramas, the chorus reminded audiences of what had happened in the previous parts of the play, as did the protagonist and other characters, through monologues). Horror novels are no exception. Their authors also pause from time to time to remind their readers of what they’ve read. Occasionally, such summaries can be used to misdirect the reader, suggesting that a plot is leading toward a particular denouement (or catastrophe, if the story is to be a tragedy) rather than the one in which it actually will be resolved. On page 210 of his 386-page page-turner, The Vanishing, Bentley Little takes time out to remind his reader, through dialogue between two newspaper reporters, as to what is occurring, with increasing frequency, throughout the greater Los Angeles metropolitan area:
Wilson swallowed. “I suppose. . . we have a California-based phenomenon that causes heretofore sane and sensible individuals to go on murderous killing sprees and/or commit suicide in unusually violent ways. It’s accompanied by unusual plant growth and primarily affects the wealthy. . . . And it’s been occurring off and on for well over a century.”

(The plot sounds somewhat like M. Night Shyamalan’s The Happening, but, trust me, Little’s novel is way better than Shyamalan’s movie [although it’s certainly not the author’s best work]).

Little’s summary suggests that whatever the hell is going on in The Vanishing has something to do with “unusual plant growth,” which, elsewhere (on page 124, to be exact), he describes in generally malevolent terms:

His gaze moved on to the surrounding grounds. The damn place was overgrown with vegetation. This was the fourth landscaping service he’d hired just this year and it looked like he’d have to find yet another one. He’d explained to Gary Martinez, the owner of the business, how he wanted the property maintained, but either he hadn’t properly communicated with his employees or the landscapers who worked for him were incompetent. Whatever the reason, the area around the house looked like hell. . . .

Does the “phenomenon” really have anything to do with these plants, though, or does Little only want his story’s readers to assume that it does? In other words, is Little purposely misleading his readers so that, in the end, he can switch directions, surprising his fans? I don’t know, because I haven’t read the entire novel yet. However, Little has led me to believe that there may be such a connection. Either there is one, or he’s purposely misleading me through misdirection. Time will tell.

Monday, June 16, 2008

Thinking of Seeing "The Happening"? Save Your Money

copyright 2008 by Gary L. Pullman


Okay.

Someone has to say it.

(Actually, quite a few people--critics and moviegoers alike--have said it, and more are saying it every day.)

Still, I feel compelled to say it, too:

The Happening (2008) is horrible (and not in a good way).

Note to director Shyamalan (or is that Shambling?): The use of your middle name (“Night’) in lieu of your first name is not enough to make a movie scary. You need a plot. And characters. And a little atmosphere. And some scary scenes. And a worthwhile theme.

The Happening has none of these basic elements of the successful horror movie. Instead, it is a simple-minded, self-parodying example of how not to make a scary movie.

The movie begins with random acts of violence: in Central Park, people start clawing at themselves, and one young woman--a blonde, naturally--uses a screwdriver or something to poke a hole through the side of her neck and let a little blood out of her jugular vein; construction workers jump off the roof of a high-rise they’re building; individuals use a police officer’s revolver to shoot themselves (suicide by cop). Supposedly, it’s a terrorist attack on the Big Apple, but it’s really plants.

Psychic plants.

Or something worse (i. e., even stinkier).

The protagonist, a high school science teacher, escapes with his wife (she admits to two-timing him by having dessert with a coworker without clearing it with hubby ahead of time), the math teacher, and the math teacher’s cute-as-a-button-I’m-only-in-this-putrid-movie-to-help-wrench-your-heart little girl, after surmising that whatever the hell is going on is going on only in the northeastern corner of the United States. Ninety miles away, all is well.

Every time the plants conspire (telepathically?), the wind blows, and it’s kind of cool to watch the grass run and the trees writhe, but it’s not scary. What’s scary about the wind blowing, even hard, through a field of treetops? Not much.

At the end, after being trapped inside a woman’s house, the surviving science teacher, his almost-unfaithful, will-do-anything-for-dessert wife, and their math teacher’s daughter (the math teacher is one of the early victims of the plants’ attack) go outdoors to discover that the vegetation is no longer mad as hell and not going to take it anymore.

However, it’s France’s turn next, apparently.

Adjectives that come to mind in describing The Happening:

  • Amateurish
  • Banal
  • Boring
  • Clumsy
  • Derivative
  • Loser!
  • Stupid
  • Uninteresting
  • Unoriginal

--and those are the kinder ones.

Worst scene in the whole movie? The science teacher trying to apologize to a plant. (The fact that it turns out to be plastic was supposed to make this lame scene irresistibly funny instead of just plain stupid [but it didn't]). Discounting these problems, one might conclude, as Mark Twain did concerning "Fenimore Cooper's Literary Offenses," what remains is "pure art."

About the only good thing about The Happening is that it's so bad that it may forestall future politically correct diatribes about how we're ruining the environment.

Not recommended, even for a matinee.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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