Showing posts with label Buffy. Show all posts
Showing posts with label Buffy. Show all posts

Tuesday, September 10, 2019

Doppelgänger Plots: Double Your Horror, Double Your Thrills

Copyright 2019 by Gary L. Pullman

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood . . . . 
 
—Robert Frost, “The Road Not Taken”

Each choice that we make shapes us. Every alternative choice is an opportunity to take one path or another. Every decision is a sculpting of the hands over the present and future direction of our lives. We graft and prune and weed with each action we take. Yes, I have mixed my metaphors; life is too complex for a single trope, as are the many moments that demand we shape our lives, our selves, our beings.

 
Tweedledee and Tweedledum
 Click the image to enlarge it.
 
Sometimes, horror fiction allows readers to read about (or, in the case of horror as it is depicted in theater, television, and cinema, viewers) to “see” not only the culmination of the results of the decisions and actions that a character has made, but also those of the decisions and actions that he or she could have made, revealing not only the actual character, but also an alternative character—or even alternative characters—that the one could have become, were he or she to have made other choices and taken other actions than those he or she chose or took.

 Fiction that offers multiple potential versions of the same character is existential, suggesting that, as Jean-Paul Sartre declares, “existence precedes essence”; we are, or become, what we do. However, fiction of this sort, not the least of which, has often used mythical and psychoanalytical (some would say these are redundant terms) models to present the fictitious doubles, or doppelgängers by which such multiplicities of possibility are exhibited.


Perhaps one of the most familiar examples of the double, or doppelgänger, is Robert Louis Stevenson's Dr. Jekyll and Mr. Hyde. The title of the novel suggests that there are two characters, but, there is only one: the good Dr. Jekyll and the evil Mr. Hyde are one and the same character.


  Oscar Wilde also explores the possibilities of alternative pathways; the protagonist of his novel The Portrait of Dorian Gray sells his soul to the devil so that he may remain young and beautiful while his portrait ages and takes on ever more hideous and deformed aspects each time Dorian sins.

 In a short story, “One Ordinary Day, with Peanuts,” Shirley Jackson's doppelgänger takes the form of a married couple who take turns aiding and afflicting strangers, the husband acting with charity toward all, while his wife acts with malice to everyone; later, they switch roles.

Hitchcock's Rear Window: The Well-Made Film
According to John Fawell, author of Hitchcock's Rear Window: The Well-Made Film, Alfred Hitchcock employs the doppelgänger with a vengeance in Rear Window.
 

  A fan of such writers as Fyodor Dostoevsky, Edgar Allan Poe, Nathaniel Hawthorne, Heinrich Heine. Robert Louis Stevenson, H. G. Wells, Rudyard Kipling, Oscar Wilde, Guy de Maupassant, and Alfred de Masset, all of whom used the device of the double, Hitchcock also frequently uses “doubles . . . as the basis for his stories” (73). The double, Fawell says, is used in Strangers on a Train, Psycho, Vertigo, North by Northwest, and other films, including, of course, Rear Window.


Indeed, Fawell suspects “perhaps no other Hitchcock film has as many doubles in it as Rear Window, creating the effect that the neighbors of the voyeuristic photographer, protagonist L. B. Jefferies, who is laid up in his apartment with a broken leg, are merely images of himself, rather like the figures in one's dream (76): 

The windows [in the apartments through which, using his camera's telephoto lens, he secretly spies] can be seen either as a visualization of Jeff's dream or unconscious world as paraliterary devices, means of reflection and therapy for Jeff . . . . For [critic Robin] Woods, the windows “all in some way reflect his own problems,” whereas, for Hitchcock's biographer, Donald Spoto, “each of the spied-upon neighbors offers . . . a facet of his present psychic life or possibility of the future” (77).


Hitchcock makes his audience aware of Jefferies's thoughts, attitudes, feelings, and judgments concerning the things he sees his neighbors do. In fact, Jefferies nicknames some of them for the trait of each that stands out to him: Miss Torso, Miss Lonelyhearts, The Composer, The Newlyweds. His thoughts about them are his thoughts, so his views of his neighbors allow viewers to “see” the real Jefferies who resides behind the persona of the adventurous, rather arrogant photographer.
 

 His view of them, is his view of himself. Thus, the ideas and emotions he projects on them represent the different persons he himself might have been, had he made different choices and performed different actions than those he did. Perhaps impotent, perhaps homosexual or asexual, Jefferies wants to get rid of his girlfriend Lisa, a beautiful model; Lars Thorwald, his neighbor, does just this, when he murders, cuts up, and hauls away his nagging wife.
 

 There are many other similarities, too, between Jefferies, the voyeur, and the neighbors he spies upon. For example, as Fawell points out, “just as Miss Lonelyhearts made dinner for a man who literally was not there while Lisa made dinner for a man (Jeff) who metaphorically was not there, so Miss Torso literally waits for a man to return just as Lisa waits metaphorically for Jeff to return to her” (103).
 
Throughout several seasons of Buffy the Vampire Slayer, Joss Whedon and his stable of writers provided fans of the series with an extended sequence in which Buffy is flanked by two other characters who seem to represent possible alter egos for her: Kendra and Faith. In this context, these young women can be viewed as either mythical or psychoanalytic terms:

Apollo
Socratic Soul
Dionysus
Kendra
Buffy
Faith
Mythical Model
Superego
Freudian Self
Id
Kendra
Buffy
Faith
Psychoanalytic Model

Beset from both directions, by the demands of Kendra, representing Buffy's Apollonian tendencies (or the demands of her superego) and by those of Faith, embodying Buffy's own Dionysian impulses (or the demands of Buffy's own id), Buffy, as the Socratic Soul (or the Freudian Self), must decide in which direction to go (that is, which impulse or demand to follow). From both Kendra-Apollo-Superego and Faith-Dionysus-Id, Buffy-Socratic Soul-Self acquires strengths and weaknesses, enriching and complexifying her own character.
 

 She also learns the benefits and the dangers of both extremes, that of the Apollonian (or superego) and that of the Dionysian (or id). Kendra tells Buffy that Buffy that whatever is specified in The Watcher's Handbook must be done—that is, Kendra goes strictly by the book, obeying authority without thought or challenge. Faith, on the other hand, follows her own precepts; when it comes to sex, she says she “get[s] some, [and] get[s] gone.” Likewise, when Faith sees something in a shop window that she likes, she doesn't buy the item; she steals it: “want, take, have” is the credo that guides her actions.
 

 Kendra's sense of duty and her unquestioning obedience gets her killed; Faith's amoral lawlessness almost gets both Buffy and herself killed. At the end of the series, however, Buffy and Faith survive the Hellmouth; Kendra does not survive even the attack of the vampire Drusilla.

 
Ultimately, Whedon's series suggests that, although both the superego and the id are valuable to a warrior, over-reliance on the Apollonian (basically, reason) or the demands of the superego (essentially, one's conscience) could get a fighter killed, whereas over-reliance on the Dionysian (basically, instinct) or the demands of the id (again, essentially instinct) although potentially dangerous, might save a slayer.

 When the chips are down, Whedon suggests, go with the gut, not the head—certainly a debatable point.

 Whether the topic of concern to a writer is morality, one's unconscious perceptions of reality, or survival, the use of the double, or doppelgänger is a proven, time-honored device by which writers of any genre, including horror and the thriller, can investigate the perils, strengths, flaws, benefits, and disadvantages of extremes, Apollonian and Dionysian, psychoanalytic, or otherwise.

Wednesday, October 17, 2018

Newspaper Plotting

Copyright 2018 by Gary L. Pullman

Many writers have developed plots for their stories, long or short, from newspaper accounts of actual events. A quick way to accomplish this procedure is to change, add, or delete a word or a phrase to make a mundane incident appear bizarre or sinister. Here are a few examples from the “State-By-State” column in the Tuesday, October 16, 2018, issue of the national newspaper USA Today. First, the actual news item is quoted, directly, and then the altered version is presented, the changes are indicated in bold font.

Alabama[,] Birmingham: Sheriff's deputies in Jefferson County are now armed with body cameras.

Alabama[,] Birmingham: Sheriff's deputies in Jefferson County are now armed with weaponized body extensions.

(What, exactly, are “weaponized body extensions”? Whatever you want them to be; have fun deciding.)


Alaska[,] Homer: After decades of serving independent movie selections, Barb's Video and DVD is closing its doors this month.

Alaska[,] Homer: After decades of showing snuff films, Thanatos Palace Video and DVD is closing its doors this month.

(For legal purposes, in fiction it is often advisable to change the names of actual persons and businesses; some writers also change the names of actual cities..)


Iowa[,] Des Moines: State law enforcement officials are warning of a scam in which callers pretend to be state police and demand payment.

Iowa[,] Des Moines: State law enforcement officials are warning of a scam in which callers pretend to be hit men and demand payment to call off the contracts on potential “target's” lives.

Nevada[,] Reno: The 1872 Reno Mercantile and Masonic Lodge, downtown's oldest building, has been found to be too unstable to save.

Nevada[,] Reno: The 1872 Reno Dry Goods Store and Satanic Lodge, downtown's oldest building, has been found to be too mentally unstable to save.

A mad, possibly demon-possessed personified building: now that's a twist!

Ohio[,[ Columbus: An exhibition of veterans' art will showcase works by former military service members from across the state.

Ohio[,[ Columbus: An exhibition of veterans' art will showcase photographs of combat fatalities caused by former military service members from across the state.

Pennsylvania[,] Pittsburgh: Authorities say a pizza deliveryman was shot and killed during a daytime robbery.

Pennsylvania[,] Pittsburgh: Authorities say a pizza deliveryman was shot, killed, and eaten during a daytime delivery to a family of cannibals.*


Rhode Island[,] Providence: Senator Jack Reed is helping to kick off a new apprenticeship program for people who want to build submarines.

Rhode Island[,] Providence: Senator Jim Kinkaid is helping to kick off a new apprenticeship program for people who want to build sanctuary cities for aliens (i. e., extraterrestrials).

An alternative:

Rhode Island[,] Providence: Senator Jim Kinkaid is helping to kick off a new apprenticeship program for people who want to build holding compounds for zombies.

(The beauty of this item is that the people—or creatures—to be housed in the new buildings can be pretty much anything, natural or supernatural. In one of the X-Men movies, a plastic room, suspended in midair, was built to confine Magneto.)

Washington[,] Cougar: Forecasters say strong winds are expected to blow volcanic ash on Mount St. Helens to nearby communities.

Washington[,] Cougar: Forecasters say strong winds are expected to blow mutagenic agents from a remote genetic engineering lab into certain unidentified communities.

Some of the reports in the column need no modification; they're already bizarre or sinister.

Arizona[,] Phoenix: A man, 59, is accused of killing his girlfriend and putting her body in a gun safe he welded shut and buried in the desert.

Massachusetts[,] Peabody: A house where a victim of the Salem witch trials once lived is on the market for $600,000.

Tennessee[,] Bristol: A man police say was run over with a lawn mower while trying to kill his son with a chain saw [sic] had his leg amputated.


A couple of items could be revised to include Bigfoot:

Idaho[,] Boise: An Idaho Fish and game Commission member is under fire after he shared photos of himself posing with baboons he killed while hunting in Africa.

Idaho[,] Boise: An Idaho Fish and game Commission member is under fire after he shared photos of himself posing with Bigfoot creatures he killed while hunting.

New Hampshire[,] Manchester: A New Hampshire Fish and Game official says a biologist shot and killed two bear cubs because they were causing a safety issue.

New Hampshire[,] Manchester: A New Hampshire Fish and Game official says a biologist shot and killed two Bigfoot cubs because they were causing a safety issue.

Once a possible plot has been obtained in this manner, t would need to be developed. A context would have to be created to account for the bizarre or sinister incident. Who caused it and why? What consequences ensued? Who was hurt or killed, how, and why? How was the incident brought to its end, by whom, and why? These are only some of the many questions that a writer would have to answer before the plot was ready to convert into a full-scale short story, novel, or screenplay.

But, hey, USA Today gave us a start!




Saturday, September 8, 2018

Humor and Horror: An Unlikely Mix

Copyright 2018 by Gary L. Pullman

Jib Fowles, a professor of communications at the University of Houston, wrote several books on advertising. In Mass Advertising as Social Forecast, he lists the fifteen “basic needs” to which advertisements often appeal in promoting goods and services. In addition, he identifies three “stylistic features” of ads that influence “the way a basic appeal is presented”: humor, celebrities, and images of the past and present. This post concerns how horror novels and movies use humor as a way to enhance horror.


A good example of the unlikely mix of humor and horror occurs in Alfred Hitchcock's 1960 classic, Psycho. After Norman Bates's alter ego, “Mother,” murders Marion Crane, a guest at the Bates Motel, he disposes of her body by placing it in the trunk of her car and pushing the automobile into a nearby pond. As he looks on, eating seeds or nuts, the vehicle begins to sink. When it's half-submerged, the car seems to settle, as it stops sinking. Bates looks horrified. He glances to his right, looks back at the car, then darts his gaze to his left. As he next looks at the automobile, it begins to sink again. Bates hazards a slight smile. The car vanishes completely, the water converging over its roof. It is altogether lost to sight. Bates's smile broadens. He has succeeded in covering up “Mother's” crime.

The television series Buffy the Vampire Slayer also mixes horror with humor. Examples abound; here are a few:

In the episode “Helpless,” The Council of Watchers deliberately strips Buffy Summers of her supernatural powers so she can be “tested” in a confrontation with Kralik, a psychotic vampire who kidnaps Buffy's mother, Joyce. At one point, Buffy has trouble opening a jar of peanut butter. Her friend, Xander Harris, who's often overlooked because of his lack of superhuman abilities, seizes the opportunity to show his superior strength, as he smugly offers to open the jar for her. However, he humiliates himself instead, when, after several attempts, he is unable to open the jar, and his attempt to impress Buffy backfires.


In an encounter with Count Dracula, in “Buffy vs. Dracula,” Buffy dispatches the vampire with a wooden stake, causing him to burst into dust; a few moments later, smoke swirls, as he reappears, as good—or evil—as new. She dispatches him a second time. “Don't you think I watch your movies?” she asks. “You always come back.” When Dracula attempts a second comeback, as she waits, stake in hand, she warns him, “I'm standing right here,” at which point, the swirling smoke vanishes.


Buffy episodes are metaphors for the experiences that young adults often undergo. One such episode, “Living Conditions,” finds its humor in the metaphor itself, which likens the experience of sharing a dorm room with another person, whose interests and personality are nothing like one's own, to living with a demon. Almost everything one roommate does annoys the other. Buffy doesn't like Kathy's cutting her toenails in their room, she doesn't appreciate her taste in music, and she disapproves of her roommate's Celine Dion poster. Kathy doesn't like Buffy's desire to sleep with a window open, her gadding about campus, or her carelessness about leaving her chewed gum on shared surfaces. Buffy doesn't accept Kathy's suggestion that they each pay for their own respective telephone calls, nor does she like Kathy's labeling of the food items in their shared refrigerator or her borrowing clothes without permission.


In Psycho, the humor springs from two sources: situational irony and Bates's (i. e., actor Anthony Perkins's) reactions to the situation. The irony results from the unexpected apparent overturn of Bates's intentions, as the car containing Marion's body seems to come to rest before it's entirely submerged. As a result, instead of concealing the evidence of “Mother's” crime, the car, remaining not only visible but in the middle of the pond, would call attention to itself, and investigators would soon find Marion's corpse. Bates's shock and worry, followed by his relief and satisfaction, expressed through his nervousness, his fear of being discovered (suggested by his glancing about), and his smiles, show the emotions he feels as his plan is first threatened and then succeeds.

The humor of Xander's comeuppance, as he attempts to display his superior masculine strength as he helps the “helpless” vampire slayer, who normally possesses many times the might of even the strongest man, backfires, stems from the deflation of his smug attitude and his chauvinism. It is one of several examples of humor in Buffy that is based on deflating unbecoming character traits.

Dracula vs. Buffy” parodies the trope of the returning villain. In many horror movies, the menacing character returns, despite having been killed, sometimes in particularly brutal, seemingly definitive, ways. Michael Meyers, the antagonist of the Halloween series of films, returns, as does A Nightmare on Elm Street's franchise villain, Freddy Krueger. In some cases, as in Buffy's own “Bad Eggs,” something remains through which the monster's offspring may return. The humor of “Dracula vs. Buffy” relies on viewers' familiarity with the trope and their recognition that it is being spoofed.


LivingConditions” exaggerates the conflicts that arise between people who have different, if not opposing, attitudes, beliefs, habits, interests, perceptions, principles, and lifestyles. As roommates, Buffy and Kathy are an odd couple whose differences, thanks to the influence of the Hellmouth, finally escalate to violence.

Although for some horror fiction fans, touches of humor can enhance horror the way salt, added to sweet treats, heightens the taste of sugar, too much humor or its use at the wrong time can be detrimental to the story's effect, and it takes an experienced writer to mix humor with horror in such a way as to add to, rather than to subtract from, the story as a whole. Both Hitchcock and Buffy's creator, Joss Whedon, are able to pull it off. 

As Fowles warns with regard to the use of humor in advertising, humor must be used cautiously. “Humor can be treacherous,” Fowles cautions, “because it can get out of hand and smother the product information.” It can also overwhelm the horror of a horror novel or movie.

Thursday, August 16, 2018

Horror Fiction: The Appeal of the Need for Guidance

Copyright 2018 by Gary L. Pullman


According to communications professor Jib Fowles (and psychologist Henry Murray), the need for guidance is universal; everyone experiences it, male and female, young and old—everyone. In promoting their clients' products, advertisements use this basic need, one of the fifteen identified by Fowles, to appeal to potential customers. Since these needs are universal, they pop up, quite frequently, in fiction of all types, including that of the horror genre.



In Buffy the Vampire Slayer, guidance is provided by two major sources: Buffy's high school's library, a repository of a surprising number of books concerning the paranormal, supernatural, and occult, and her mentor, the Watcher Rupert Giles, himself a human repository of all things metaphysical and mystical. Although the Hellmouth, rather than the Sunnydale High School library, is the plot generator for much of the series, the library's books are often the means of explaining, if not always understanding, the threats the protagonist and her friends face each week.

In Supernatural, the plot generator, the notebook of demon hunters Sam and Dean Winchester's father, John, is also the source of the series's appeal to the need for guidance. Often absent, as he pursues demons and other things that go bump in the night on his own, John later sacrifices his life on behalf of Sam and is killed by the greatest adversary among the demons and other supernatural entities he's hunted. However, his notebook remains a source of knowledge about such threats, often not only describing their origin and nature, but also explaining how to eliminate them. After John's death, his friend, Bobby Singer, himself an experienced demon hunter in his own right, steps in, occasionally, as another source of guidance for the Winchester brothers.

As D. H. Lawrence suggests in his poem “The Snake,” one's culture and education are also “voices” that provide guidance. However, the guidance they provide may not always serve one as well as might be supposed. Such guidance may insist that natural and unconscious sources of wisdom and experience be “killed” as mysterious and potentially dangerous forces (represented, in Lawrence's poem, by the snake). Religion, mythology, philosophy, literature, and, more recently, some forms of psychology, such as Freudian and Jungian psychoanalysis, are often suggested (although not in “The Snake”) as means of ascertaining, interpreting, and applying such mystical or metaphysical wisdom. The key is that the irrational or the natural must be interpreted in rational terms, often by a trusted intermediary, such as a priest, a philosopher, a poet, or a psychoanalyst. Often, this is the task assigned, in fantasy, to the source of guidance upon which the characters depend.

In horror fiction that includes a science fiction context, the source of guidance is likely to be scientists or researchers. This situation is especially true in regard to the science fiction-horror movies of the 1950s, such as Them!, The Thing from Another World, The Giant Behemoth, The Trollenberg Terror (also known as The Crawling Eye), and The Monolith Monsters, to name a few.



In Them! myrmecologists dispatched by the U. S. Department of Agriculture determine that the giant ants attacking people near Alamagordo, new Mexico, are mutants produced by atomic bomb radiation.



The thing from another world, a biped, appears to be an animal, but scientists examining the tissue from one of its severed arms reveal that the organism is actually a plant.



Scientists determine that the “behemoth” that ravages the greater London metropolitan area was spawned, as it were, by radiation resulting from atomic testing (a major theme of these films) and provide guidance concerning how to kill the creature: subject it to even more radiation to expedite its demise (the creature, the scientists have found, is dying from radiation poisoning).



An astronomer at the Trollenberg observatory explains that mysterious deaths in the vicinity may be connected to an immobile, radioactive cloud hanging over the south face of Switzerland's Mount Trollenberg. Although the cloud, which later moves and splits into four smaller versions of itself, isn't explained in the movie, film critic Leonard Maltin reveals that it's a cloaking device of sorts, which conceals the film's true menaces, “alien invaders.”



After discovering a catatonic girl alive beneath the rubble of her family's farmhouse, doctors determine that she is slowly turning to stone. If the source of her contagion can be discovered, they may be able to save her life. A professor identifies a sample of the stone as having come from a meteorite. The stone is found to have the property of draining silicon from anything it touches. In humans, silicon maintains tissue flexibility. Without it, the girl's body is turning to stone, so she is injected with the element. Researchers discover that the salt in the solution administered to the girl stopped the stone from extracting silicon from her tissues, so a dam is dynamited, allowing local salt flats to be flooded, thereby saving the day for humanity.

Whether the source of guidance is mystical or scientific, horror fiction, whether on the page or the sound stage, often appeals to the need for guidance universal among all human beings. Like other appeals to the fifteen basic needs identified by Fowles, the need for guidance is one of interest to all readers and audiences.

Monday, July 2, 2018

The Death of a Beautiful Woman

Copyright 2018 by Gary L. Pullman


Poe did write this, in his essay, “The Philosophy of Composition”—but what did he mean by it?




Some critics might contend that he was merely creating a pithy defense for “The Raven,” which concerns the speaker of the poem's grief for an unnamed woman who had died, a grief which has driven him insane with despair at the thought that he shall see her “nevermore.” If “the death . . . of a beautiful woman is, unquestionably, the most poetical topic in the world” and Poe's poem deals with this theme, obviously the work concerns the most elevated theme possible, which supports the idea that “The Raven” is itself likely to be one of the most poetic poems ever written.




In any case, horror movies and, quite often, novels frequently include the death of a beautiful woman. In fact, they often feature the deaths of any number of beautiful women. In horror movies, slashers, in particular, beautiful women are killed with abandon.




Some of the reasons for horror writers' bias in favor of female victims are fairly obvious. Typically, women are physically weaker than men and are, therefore, less able to defend themselves. Watching them as they are stalked by a suitably powerful, often grotesque and relentless, monster is likely to make viewers or readers who identify with them (and, yes, research shows that either sex is able to identify with its own or the opposite sex) feel that much more helpless.




Beautiful women do not always die, of course. Sometimes, they are rescued. According to evolutionary psychologists, men may be hard-wired, genetically, to risk their lives in the defense of beautiful damsels in distress, even when the men do not know the damsels personally; men are less likely, perhaps, to do the same for male strangers. Men's motives may not be entirely altruistic; often, in fiction, if not in “real life,” women reward heroes with more than just a thank you and a shake of the hand. Yes, such a subtext is sexist, but sexism, as such, doesn't necessarily make such a plot ineffective, as there is much tension in romance, regardless of its nature or source.




In addition to experiencing the terror of a damsel in distress, male audience members or readers can also vicariously enjoy the accolades and rewards of the victorious hero who rescues the distressed damsel. Most men don't get a chance to be a white knight in their everyday lives, or at least not in as dramatic a fashion as a horror story permits. Being allowed to experience the pride and self-esteem that such a role confers—as well as the rescued damsel's hand—is a perk hard to resist.




A female audience member or reader, on the other hand, can feel special. After all, her predicament—and her beauty—as represented by her stand-in, the story's beautiful damsel in distress, has caused a man to risk his life to save her. That's quite a testament to her charms! Then, should she care to express her gratitude in a “physical” fashion, she again demonstrates the power of her beauty by “conquering” the man who conquered the monster that tried to kill her. If the monster-slayer is powerful, how much more so is she, whose beauty conquers his strength. If he is Samson, she is Delilah.




The human species could survive with relatively few men, as long as there are a sufficiently large number of women. Theoretically, one man can impregnate millions upon millions of women over his lifetime. (In reality, in an extreme situation, he might actually impregnate a few thousand.) However, a woman can bear relatively few children before she is past her childbearing years. Each woman who is killed lessens the chance of the species' survival far more so than each man who is killed. For this reason, women symbolize life more frequently than men do; we speak of Mother Nature, after all, relegating men to the representation of mere Time. It makes more sense, from an evolutionary perspective, to rescue women (and children) before rescuing men. Therefore, we are likely to view as more horrible a woman's life at risk than we are to view a man's life at risk.




Today, male victims are increasingly shown, although there are still fewer of them than there are of female victims. Often, in fact, the last man standing (so to speak) isn't a male character at all, but the “final girl.” As originally conceived by Carol Clover, in her book Men, Women, andChainsaws: Gender in the Modern Horror Film (1992), the final girl was viewed “as a stereotype of the pure, virginal sole survivor in 1980’s slasher films such as TexasChainsaw Massacre and Halloween.” Sometimes, as in Backcountry, the male (Alex, in this case) is killed, despite his macho posturing, because of the poor judgments he makes, while the female (Jenn, in this instance) survives because of her greater maturity and common sense:

Alex's Errors in Judgment

Mistake
Type
Reason for Mistake
Consequence
Alex refuses ranger's offer of a park map. Judgment Alex's overconfidence; he seeks to impress Jenn with his woodcraft. Jenn and Alex become lost and have no guidance out of the woods. His behavior could endanger their lives.
Alex secretly leaves Jenn's cell phone in their car Judgment; deceit The lack of a prevents Jenn from communicating with others, focusing her attention on camping trip (and on Alex). Without a phone, Alex and Jenn have no way to call for help. His behavior could endanger their lives.
Alex leaves Jenn alone when he goes to chop wood. Judgment Unclear The stranger, Brad, who happens upon Jenn could be dangerous: he might have raped or killed Jenn. His behavior could endanger their lives.
Alex does not tell Jenn about the presence of a bear in the area. Judgment; deceit Alex wants their trip to continue. He hopes to impress Jenn with his woodcraft and intends to ask her to marry him. Jenn has bear spray and a traffic flare that they could use against the bear, but she is unaware of its presence. The bear could (and, later, does) kill someone. His behavior could endanger their lives.
Although he is uncertain of the correct path to the lake, Alex continues their trek through the forest. Judgment; deceit Alex wants their trip to continue. He hopes to impress Jenn with his woodcraft and intends to ask her to marry him. Alex and Jenn may be lost. His behavior could endanger their lives.
Alex does not leave the woods after seeing a bear print. Judgment Alex wants their trip to continue. He hopes to impress Jenn with his woodcraft and intends to ask her to marry him. Jenn has bear spray and a traffic flare that they could use against the bear, but she is unaware of its presence. The bear could (and, later, does) kill someone. His behavior could endanger their lives.
Without investigating, Alex tells Jenn sounds she hears are merely acorns falling from the trees, onto their tent. Judgment; possible deceit Alex wants their trip to continue. He hopes to impress Jenn with his woodcraft and intends to ask her to marry him. He may believe the sounds are the effects of falling acorns, as he says, or he may not want Jenn to think the sounds are caused by a bear, whether to keep her from being afraid or to prevent her from wanting to leave, in which case he is also being deceitful. Jenn has bear spray and a traffic flare that they could use against the bear, but she is unaware of its presence. The bear could (and, later, does) kill someone. His behavior could endanger their lives.
Even after hearing the sounds of what might be a bear, instead of falling acorns, Alex refuses to leave the park. Judgment Alex wants their trip to continue. He hopes to impress Jenn with his woodcraft and intends to ask her to marry him. His behavior could endanger their lives.
Even after seeing a broken tree branch indicative of a bear's nearby presence, Alex refuses to leave the park. Judgment Alex wants their trip to continue. He hopes to impress Jenn with his woodcraft and intends to ask her to marry him. His behavior could endanger their lives.
Even after seeing the carcass of a dead deer indicating the presence of a bear—and of a bear that is both starving (bears, otherwise, don't eat meat—and predatory)—Alex refuses to leave the park. Judgment Alex wants their trip to continue. He hopes to impress Jenn with his woodcraft and intends to ask her to marry him. His behavior could endanger their lives.
Even after the bear visits their campsite, Alex refuses to leave the park. Judgment Alex wants their trip to continue. He hopes to impress Jenn with his woodcraft and intends to ask her to marry him. His behavior could endanger their lives.
Alex leaves his axe outside the tent. Carelessness

With his axe inside the tent, Alex would have had a weapon with which to fight off the attacking bear; without it, he has nothing but his hands and feet. His behavior could endanger their lives.

Jenn's Errors in Judgment

Mistake
Type
Reason for Mistake
Consequence
Jenn did not insist that Alex accept a park map from the ranger or accept one herself.
Judgment
Jenn probably did not want to embarrass Alex by casting doubts on his knowledge of the park.
Alex and Jenn may be lost. Her behavior could endanger their lives.
In Alex's absence, Jenn invites Brad onto their campsite.
Judgment
Jenn is being friendly.
Since she does not know Brad, Jenn could be endangering her and Alex's lives and could be putting herself in danger of being raped.
Jenn does not insist that Alex make sure the “acorns” he says are falling on their tent really are acorns.
Judgment
Jenn probably did not want to embarrass Alex by casting doubts on his knowledge of the park.
Her behavior could endanger their lives.
Jenn does not insist that Alex take her home after she sees evidence of the nearby presence of a bear.
Judgment
Jenn allows Alex to persuade her to stay because she has feelings for him and may feel sorry for him.
Her behavior could endanger their lives.
Jenn returns to their campsite after the bear has killed Alex so she can retrieve the engagement ring he has shown her.
Judgment
Jenn, who had feelings for Alex, wants a memento of his love for her.
Her behavior could endanger her life. lives.

Note: Although Jenn, like Alex, makes mistakes in judgment, she is not a woodman and the couple's survival is not primarily her responsibility. In addition, she is not deceitful toward Alex, as he is to her. When she is alone, after Alex's death, her decisions are wise, allowing her to survive the bear and the wilderness.


Female characters have come a long way since the days of King Kong's Ann Darrow. Today, many are as kick-ass as Buffy the VampireSlayer. Pity the poor monster that attacks one of these “damsels in distress.”

Saturday, June 30, 2018

Plot Generators: The Key to Writing a Series of Novels

Copyright 2018 by Gary L. Pullman

As its name suggests, a plot generator generates plots for a series of stories, such as those which are shown on a television show. Occasionally, the title of the series references its plot generator. The plot generators are sources of both the conflict (and often the villains) and the explanation of the series' bizarre events. In addition, plot generators determine the type of the threats (e. g., science fiction, fantasy, horror).

Well-known examples of plot devices include:

The Time Tunnel (1966-1967) Time machine (i. e., the Time Tunnel)
Star Trek (1966-1969) Mission (to explore new worlds)
The Prisoner (1967-1968) Village (island prison)
Land of the Giants (1968-1970) Planet other than Earth
The X-Files (1993-2002) X-Files (unsolved cases involving bizarre paranormal or supernatural events or agents)
Buffy the Vampire Slayer (1997-2003) Hellmouth (mystical gateway between Earth and hell)
Haven (2005 - ) and Arrow (2012- ) (first season) Troubles (a mysterious affliction suffered by the “Troubled”)
Supernaturals (season one) (2005) John Winchester's notebook
Flash (2014- ) Particle accelerator explosion
Supergirl (2015 - ) Prison

Since Chillers and Thrillers is concerned with horror fiction more than with science fiction or fantasy per se, we'll limit our discussion of plot generators to those used in the horror genre: The X-Files, Buffy the Vampire Slayer, Haven, and Supernaturals.




For The X-Files, the plot generator is the X-Files (unsolved cases involving bizarre paranormal or supernatural events or agents). These mysterious files involve FBI agents Fox (“I want to believe”) Mulder and skeptical Dana Scully in investigations of alleged alien abductions, supposed government conspiracies, mysterious murders, ghosts, murderous computers equipped with artificial intelligence, UFO crashes, a eugenics program, pyrokinesis, psychics, astral projection, age reversal, miracle healings, werewolves, unseen forces, human hibernation, and reincarnation—and these investigations all occur in the first of the series' eleven seasons.



The Hellmouth, an inter-dimensional portal between Earth and hell, is the plot generator in Buffy the Vampire Slayer. The current slayer, Buffy Summers, is the one and only slayer in 1997, when she dies at the hands of The Master, a centuries-old vampire trapped inside The Hellmouth. Although she is resuscitated shortly after her death, her demise triggers the activation of her replacement, Kendra Young, who has come to the United States from Jamaica to assume her duties as the “new” slayer under the tutelage of Buffy's Watcher (mentor), Rupert Giles, the librarian of Sunnydale High School in Sunnydale, California. Kendra is replaced, in turn, by Faith Lehane, the slayer who assumes Kendra's role as slayer upon Kendra's death. First with Kendra, and then with Faith, Buffy became the first slayer in history to share her title and responsibilities with another slayer equipped with her own supernatural powers.

The Hellmouth is located beneath Sunnydale, California. In addition to its being an inter-dimensional gateway to hell, the Hellmouth also enhances supernatural energy, causing bizarre, dangerous incidents to occur with regularity. Due to the intensified supernatural energy caused by The Hellmouth, the portal also attracts demons. Numerous attempts are made to open The Hellmouth, but none succeed until the end of the series, when Buffy, Faith, and Potential Slayers (girls who have the powers of the slayer but who have not been activated as such) open The Hellmouth's Seal. After the Sunnydale Hellmouth is destroyed, Giles tells Buffy and her friends that another Hellmouth exists in Cincinnati.



In Haven, Maine, when the characters of Haven known as The Troubled undergo emotional crises, they experience The Troubles, which are characterized by supernatural incidents, including weather phenomena, the perception of one's worst fears, and the realization of personal fantasies. The Troubles began 350 years ago, when Haven was founded, and have been occurring ever since. In some cases, The Troubled can be treated or controlled, if not cured, through medication, temporary confinement, a job change, or other means.



Supernatural's John Winchester, monster hunter, records information about his prey in a journal that had previously belonged to his father, Henry. After John's death, his sons, Dean and Sam, whom he trained to follow his own unusual occupation, use the journal as a guide. Not only does the journal contain myriad entries concerning particular demons, monsters, ghosts, and other supernatural entities, but it also provides information concerning Azazel, a powerful demon to whose defeat John had dedicated his life. After season nine, the journal is used only infrequently, although it remains a resource throughout the series and is employed once more in season thirteen, as Dean and Sam seek information about the Hell Gate and the Princes of Hell. 

Each of these plot generators has several elements in common with the others, suggesting those that any such device should be or include:
  • the facilitation of encounters with a variety of paranormal and/or supernatural entities or forces
  • a source of conflict between the protagonists and antagonists
  • information concerning the paranormal and/or supernatural threats the protagonists encountering, including, in some cases, the means for overcoming them
  • a history that predates the plot generator itself and often includes previous protagonists who used or were affected by the device
  • the opportunity for the plot generator itself to become the subject of a book published by the permission of the show's creator, producer, production company, owner, or other authorized authority, as in the case of Supernatural: John Winchester's Journal.
For novelists or short story writers who are interested in developing a series of related sequels, the creation and use of a plot generator is an effective, imaginative way to accomplish this goal.


 

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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